Hawarra Kitawu Kudus (Tahir) - KANURIN 18 - Kǝrmai Yakkata

Jul 19, 2026

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This document is a Kanuri Yerwa religious text from “Hawarra Kitawu Kudus (Tahir)”, focusing on the biblical narrative around Solomon and his relationship to Israel. It describes Solomon’s wisdom and the consequences of his actions, including how a new situation arises in Israel after Solomon. It then narrates the transition to Rehoboam, highlighting conflict, mourning, and differing attitudes toward guidance and wisdom.

LanguageEnglish

CategoryReligion & Spirituality

FormatPDF

Pages20

Reading Time50 min

AccessFree to download

Ngawo saa kadaben

Dauda bawonya, tadanzǝ Suleman kǝrmai Israilabe badiwono

Sulemanbe hikima magannya

Ursheliman, Sulemanbe Njim Moduwabe bawanzǝ Daudabe

Suleman awowa ngǝwu sǝlina

Ngawo Suleman bazǝnaben

Rehobowam mairo walwono

Hawarra Kitawu Kudus (Tahir) be KANURIN 18. Kǝrmai Yakkata Hawar Kitawu Kudus (Tahir) be: 1 Maiwa 1-6; 11-12 Kanuri, Yerwa Hawarra Kitawu Kudus (Tahir) be KANURIN 18. Kǝrmai Yakkata Images by Sweet Publishing, © 2007 Sweet Publishing. CC BY-SA 4.0. CALVARY MINISTRIES (CAPRO) Kanuri, Yerwa Nigeria Copyright © 2020, Kanuri Bible Translation Team and Calvary Ministries (CAPRO) Jos, Nigeria. [http://creativecommons.org/licenses/by-sa/4.0/](http://creativecommons.org/licenses/by-sa/4.0/) You are free to make commercial use of this work. You may adapt and add to this work, but you may distribute the resulting work only under the same or similar license to this one. You must keep the copyright and credits for authors, illustrators, etc. Ngawo saa kadaben, Dauda bawonya, tadanzǝ Suleman kǝrmai Israilabe badiwono. Alabe Sulemanromanazǝgǝ abi mǝradǝnzǝ kuraworo shiga cuworo. Sa Sulemanbe hikima magannya, Alabe kǝjinzǝ fanzǝna, daji dinan kam shiga hikiman kozǝna baro cido. Suleman awowa ngǝwu sǝlina, shi lǝgali burwoa. Kuru Alabe shiga zauro galiwuro cido. Ursheliman, Sulemanbe Njim Moduwabe bawanzǝ Daudabe gartaro karewa dawarzǝnadǝ garwono. Kǝrma am Alaro Njim Moduwaben abatsaa sadaanzahazagai, susu Laima Kǝla Kǝltabedǝro. Ala Njim Moduwabedǝro isǝna, nadǝn amnzǝga karga. Suleman kamuwa lardǝ gadebe sǝraana. Alaro ashizǝ kamuwa ngǝwu nyiazǝna, sandi dǝwu falgai (1,000)! Kamuwa anyi ngǝwunzaso lardǝwa diyaben kasho, kuru alawanza sawudǝna abatsagai. Sa Suleman carizǝnadǝ shiye alawanzadǝro abatsǝgǝna. Ala Sulemanro gǝrgazǝgǝna, Sulemanbe howom jirebanzǝbero Alabe umma Israilabe kǝrmaiwa indiroyakcin ngawo Suleman bazǝnabenro wadǝ gowono. Ngawo Suleman bazǝnaben, tadanzǝ Rehobowam mairo walwono. Rehobowamdǝ shi kam zoli, am umma Israilabe samma sapta isa shiga mairo tawatcaa. Shiro burwunza cawudo kǝla Sulemanbe sandiga cida zaurosǝkkǝna kuru haraji ngǝwu biyatǝ kamnzǝgǝna gada. Rehobowam zaawu hangal baben sandiro zaapciwo,“Tǝmanǝwa bawanyiye nandiga cida zauro sǝkkǝna, amma wudǝ kaanzǝga kozǝnaro zauro dikkin, kuru shiye sǝdǝnaga kozǝnaro nandiga zauro howomnyin,” wono.

FAQs

ngawo saa kadaben describe what happens with Dauda and Solomon?

It tells of Dauda’s connection and the arrival of Solomon in Israel, emphasizing what follows from Solomon’s reign.

What qualities does the text attribute to Suleman (Solomon)?

It highlights Solomon’s wisdom (hikima) and describes how his decisions and leadership affect Israel and the people around him.

How does the narrative shift when Suleman ends and Rehobowam begins?

It states that after Solomon’s reign, the story moves to Rehoboam, describing a new period marked by conflict and contrasting guidance.

Jul 19, 2026

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