[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-43269-id":3,"doc-seo-43269-113":30,"detail-sidebar-cat-0-id-113":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},43269,1374391975076,"Riley","https://ap-avatar.wpscdn.com/avatar/14000253ca4ec9f6853?x-image-process=image/resize,m_fixed,w_180,h_180&k=1783305029341752051",54,"Penelitian & Laporan","Reorientasi LGBT di Indonesia Studi Fiqh Al Hadits","Reorientasi LGBT di Indonesia ditinjau melalui studi fiqh al-hadits, membahas keberadaan LGBT dalam konteks sejarah dan respons hukum Islam. Penelitian menguraikan larangan serta bentuk sanksi yang dijelaskan dalam kitab Tuhfah al-Ahwaz dan mempertemukannya dengan fatwa MUI (1974, 2014) serta rujukan perundang-undangan seperti KUHP pasal 292, UU pornografi pasal 4 ayat (1a), dan ketentuan UU pernikahan tahun 1974. Kajian ini menekankan perspektif fiqh al-hadits terhadap fenomena orientasi dan penampilan LGBT serta bagaimana ia dipahami secara normatif.","REORIENTASI LGBT DI INDONESIA  \n(STUDI FIQH AL-HADITS)  \nMahdalena Nasrun  \nUniversitas Islam Negeri Ar-Raniry Aceh  \nJl. Syeikh Abdul Rauf, Kopelma Darussalam, Syiah Kuala, Kota Banda Aceh  \ne-mail: [happlen8@gmail.com](happlen8@gmail.com)  \nAbstract: Liberal NGOs such as Ardhanary Institute, Gaya Nusantara andArus Pelangi devoted their body for LGBT with a statement “my body is mine, not the one who has the right to govern my body, not the parents, the state, and even the religion”. This movement is disturbing the community. The research question of the study was how did LGBT exist in Indonesia? And how does fiqh al hadith view about LGBT. This study used normative legal research. The result of this study revealed that the existence of LGBT in Indonesia in its history. Prohibition and punishment have been explained in the book ofTuhfah alAhwaz , the fatawa ofMUI (Indonesian Council of Ulama) (1974, 2014) in line with the criminal code article 292 homosexsual acts, article 4 point 1a of the law on pornography and contradictory to article 1 of law № 1 of 1974 about marriage.  \nKata kunci: orientasi, LGBT, fiqh al hadits  \nPENDAHULUAN  \nMaraknyasekarang  \nperbincangan LGBT bisa dibaca di surat kabar  \nseperti harian serambi dalam opini yang berjudul Mewaspadai Aliran LGBT di Aceh, dan opini yang bertajuk LGBT Berjubah Demokrasi. Perbicangan juga bisa didengarmelalui talkshow di radio ataupun bisadisaksikan melalui siaran TV lokal dannasional. Menurut Nasrullah mengutip Laporan Nasional Indonesia UNDP yang berjudul Hidup Sebagai LGBT di Asia bahwa sebenarnya istilah LGBT bukanlah baru pertama kali ini tetapi telah populer sekitar era 1990-an. Sampai akhir tahun 2013 terdapat dua jaringan nasional organisasi LGBT yang terdiri dari 119 organisasi berlokasi di 28 provinsi dari 34 provinsi di Indonesia. Komunitas LGBT yang paling terkenal adalah Organisasi  \nLGBT Arus Pelangi di Jakarta dan Gaya Nusantara di Surabaya. Lebih banyak organisasi bercokol di pulau-pulau yang berpenduduk lebih padat, khususnya pulau Jawa dan Sumatera. Sedangkan di pulau Kalimantan dan Sulawesi serta di Kawasan Indonesia Timur padaumumnya, terdapat lebih sedikit organisasi. (Nasrullah el-Jabouny, 2016: t.h.)  \nKelompok LGBT sekarang lebih berani mempublikasikan dirinya melalui media cetak maupun elektronik, melakukan demonstrasi di bundaran HI dan orasi di acara Car free day. Gerakan iniseperti jamur di musim hujan yang meresahkan sehingga diperlukanpemikiran, tindakan yang bijak untuk mencarikan solusinya, karena kita berbangsa negara Indonesia bukan atas satu agama.  \n2 ║ Jurnal Ilmiah Syari‘ah, Volume 16, Nomor 1, Januari-Juni 2017  \nDalam Islam pembagian gender biasanya dipetakan menjadi empat: lakilaki, perempuan, khuntsa (hermaprodit), dan mukhannits atau mukhannats. Mukhannits adalah laki-laki biologis yang mengidentifikasikan diri sebagai perempuandan menginginkan pergantian seks. Sedangkan mukhannats adalah laki-laki biologis yang berartribut perempuan tapitidak menginginkan pergantian seksbiologisnya. Baik istilah mukhannits ataumukhannats tidak disebutkan di dalam Alquran. (Moh. Yasir, 2004: xii) Penjelasan Rasulullah saw berbunyi:  \nﺳﻨﻦ أﰉ داود - )ج / 14 ص 236(  \n -4930  \nأَﺑَﺎ أُﺳَﺎﻣَﺔَ أَﺧْﺒَـﺮَﻫُﻢْ ﻋَﻦْ ﻣُﻔَﻀﱠﻞِ ﺑْﻦِ ﻳُﻮﻧُﺲَ ﻋَﻦِ اﻷَوْزَاﻋِﻰِّ ﻋَﻦْأَﰉِ ﻳَﺴَﺎرٍ اﻟْﻘُﺮَﺷِ ﻰِّ ﻋَﻦْ أَﰉِ ﻫَﺎﺷِ ﻢٍ ﻋَﻦْ أَﰉِ ﻫُﺮَﻳْـﺮَةَ أَنﱠ اﻟﻨﱠﱮِ ﱠﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ أُﺗِﻰَ ِﲟُﺨَﻨﱠﺚٍ ﻗَﺪْ ﺧَﻀَﺐَ ﻳَﺪَﻳْﻪِ وَرِﺟْﻠَﻴْﻪِﺑِﺎﳊِْﻨﱠﺎءِ ﻓَـﻘَﺎلَ اﻟﻨﱠﱮِ ﱡ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ وﺳﻠﻢ » ﻣَﺎ ﺑَﺎلُ ﻫَﺬَا .«  \nاﻟﻨﱠﻘِﻴﻊِ ﻓَـﻘَﺎﻟُ »ﻋَﻦْ ﻗَـﺘْﻞِ اﻟْﻤُﺼَﻠِّﲔَ .« ﻗَﺎلَ أَﺑُﻮ أُﺳَﺎﻣَﺔَ وَاﻟﻨﱠﻘِﻴﻊُ ﻧَﺎﺣِ ﻴَﺔٌ ﻋَﻦِاﻟْﻤَﺪِﻳﻨَﺔِ وَﻟَﻴْﺲَ ﺑِﺎﻟْﺒَﻘِﻴﻊِ.  \nArtinya: Harun bin Abdullah dan Muhammad bin al-‘Ala i menceritakan kepada kami bahwa Abu Usamah memberikabar kepada kami dari Mufadhalah bin Yunus dari al-Auza’i dari Abu Yasar alQurasyi dari Abu Hasyim dari Abu Hurairah ra: kepada Nabi saw seorang lakilaki yang menyerupai wanita. Laki-laki itu telah mewarnai tangan dan kakinya dengan pacar. Nabi saw b","cbCaih9p0H3V5uvy","https://ap.wps.com/l/cbCaih9p0H3V5uvy","pdf",337423,4,1,18,"Indonesian","id",113,"# Pendahuluan\n## Perkembangan diskursus LGBT di Indonesia\n## Klasifikasi gender dalam perspektif Islam\n## Hadis tentang laki-laki menyerupai perempuan\n## Pemahaman ayat dan tafsir terkait orientasi gender","[{\"question\":\"Bagaimana keberadaan LGBT di Indonesia dijelaskan dalam studi ini?\",\"answer\":\"Studi ini menelusuri keberadaan LGBT dalam konteks sejarah di Indonesia, termasuk kemunculan jaringan organisasi LGBT nasional dan aktivitas publiknya melalui media serta demonstrasi.\"},{\"question\":\"Bagaimana fiqh al-hadits memandang perilaku LGBT, khususnya penyerupaan gender?\",\"answer\":\"Kajian merujuk hadis tentang larangan laki-laki menyerupai perempuan dari aspek gaya, tutur, dan perilaku, serta contoh konsekuensi yang disebutkan dalam riwayat.\"},{\"question\":\"Apa rujukan hukum yang dibandingkan dengan pandangan fiqh al-hadits?\",\"answer\":\"Penelitian memperbandingkan larangan dan sanksi dalam kitab Tuhfah al-Ahwaz serta fatwa MUI (1974, 2014) dengan ketentuan KUHP pasal 292, UU pornografi pasal 4 ayat (1a), dan ketentuan UU No. 1 Tahun 1974 tentang perkawinan.\"}]",1783379431,28,{"code":4,"msg":31,"data":32},"ok",{"site_id":25,"language":24,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":86,"head_meta":88,"extra_data":90,"updated_unix":28},"reorientation-of-lgbt-in-indonesia-fiqh-al-hadith-study","",{"@graph":36,"@context":85},[37,53,68],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,48,51],{"item":41,"name":42,"@type":43,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":47},"https://docshare.wps.com/id/document/","Document",2,{"item":49,"name":12,"@type":43,"position":50},"https://docshare.wps.com/id/document/penelitian-laporan/",3,{"item":52,"name":13,"@type":43,"position":20},"https://docshare.wps.com/id/document/reorientation-of-lgbt-in-indonesia-fiqh-al-hadith-study/43269/",{"url":52,"name":13,"@type":54,"author":55,"headline":13,"publisher":57,"fileFormat":60,"inLanguage":24,"description":14,"dateModified":61,"datePublished":62,"encodingFormat":60,"isAccessibleForFree":63,"interactionStatistic":64},"DigitalDocument",{"name":9,"@type":56},"Person",{"url":41,"name":58,"@type":59},"DocShare","Organization","application/pdf","2026-07-20","2026-07-06",true,{"@type":65,"interactionType":66,"userInteractionCount":20},"InteractionCounter",{"@type":67},"ViewAction",{"@type":69,"mainEntity":70},"FAQPage",[71,77,81],{"name":72,"@type":73,"acceptedAnswer":74},"Bagaimana keberadaan LGBT di Indonesia dijelaskan dalam studi ini?","Question",{"text":75,"@type":76},"Studi ini menelusuri keberadaan LGBT dalam konteks sejarah di Indonesia, termasuk kemunculan jaringan organisasi LGBT nasional dan aktivitas publiknya melalui media serta demonstrasi.","Answer",{"name":78,"@type":73,"acceptedAnswer":79},"Bagaimana fiqh al-hadits memandang perilaku LGBT, khususnya penyerupaan gender?",{"text":80,"@type":76},"Kajian merujuk hadis tentang larangan laki-laki menyerupai perempuan dari aspek gaya, tutur, dan perilaku, serta contoh konsekuensi yang disebutkan dalam riwayat.",{"name":82,"@type":73,"acceptedAnswer":83},"Apa rujukan hukum yang dibandingkan dengan pandangan fiqh al-hadits?",{"text":84,"@type":76},"Penelitian memperbandingkan larangan dan sanksi dalam kitab Tuhfah al-Ahwaz serta fatwa MUI (1974, 2014) dengan ketentuan KUHP pasal 292, UU pornografi pasal 4 ayat (1a), dan ketentuan UU No. 1 Tahun 1974 tentang 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