[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-101245-fr":3,"doc-seo-101245-114":31,"detail-sidebar-cat-0-fr-114":92},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":28,"seo_description":14,"update_tm":29,"read_time":30},101245,549768064622,"Anda","https://ap-avatar.wpscdn.com/davatar_6f874abed73319feea01a86fa6f0fab8",58,"Récits & Romans","Ee - balogbɔɔnrɔ","Récit en langue sénoufo sur une rencontre entre Stella Kihweo et Onesmus Kakungi, menant à une aventure de narrations et de transmission culturelle. Le texte évoque le Mali et des éléments identitaires liés à AMALAN (Kanhashi Goyita, Sungalo Jara, Lasina Konate, Amadu Sogoba). Une histoire cadre sur les échanges et les enseignements, où le personnage s’adresse à « balogbɔɔnrɔ » et reçoit une explication sur la manière d’écouter, de comprendre et d’avancer vers le savoir.","Ee, balogbɔɔnrɔ !  \n2  \nStella Kihweo wa kafila wu ka.  \nOnesmus Kakungi di jaalaa pu yaa.  \nSénoufo, Mamara Livre de récits  \nEe, balogbɔɔnrɔ !  \nStella Kihweo wa kafila wu ka.  \nOnesmus Kakungi di jaalaa pu yaa.  \nMali Kalaa minisirigbaha ki wa sɔ we sɛmɛ we kaana.  \nMali Shɛɛnrɛ Kaɲahashaara Baariɲɔ (AMALAN) k'a sɔ wu kaana, wu yaaɲɔ-baari wu bye wu kadugo, GOÏTA Kanchini Soungalo DIARRA mu.  \nSénoufo, Mamara  \nMali  \nCopyright © 2021, SIL LEAD Inc. et SIL International  \n[http://creativecommons.org/licenses/by/4.0/](http://creativecommons.org/licenses/by/4.0/)  \nCette création peut être utilisée à des fins commerciales. Cette création peut être adaptée ou complétée. Les mentions relatives aux droits d'auteur, d'illustrateur, etc. doivent être conservées.  \nAMALAN (Kanhashi Goyita, Sungalo Jara, Lasina Konate, Amadu Sogoba) di wu gbɔnɲɛri.  \nLazaari Dawu ni Rode Dawu di wu kalaa.  \nAdapté de l’original, Ah Football, Copyright © 2015, African Storybook Initiative. Sous licence CC BY-NC 4.0.  \nAh football, Copyright © 2015, African Storybook Initiative, wuni w'a foro. Licence CC BY-NC 4.0.  \n[www.africanstorybook.org](www.africanstorybook.org)  \nTraduit en français par Ursula Nafula et adapté par Marian Hagg  \nWe sɛmɛ w’aja ta All Children Reading: A Grand Challenge for Development (ACR GCD) tɔ wu zin-kapyeɲɛɛnɛɛ pu zuli fanha ni (United States Agency for International Development [USAID], World Vision ni Australian Government) ni Global Book Alliance wu baaripyeɲɛɛgɛ koro fɛni. W’a yaa SIL LEAD, Inc. wu mu, wali wajibi di ɲɛ, wu di saha ni zin-kapyeɲɛɛnɛɛ ACR GCD kelee Global Book Alliance wu wo ɲagaŋaa ki ni wɛ . We sɛmɛ weyaadee wu kelee wu gbɔnɲɛri wa bɛɛri ɲɛ yaa na weeni ACR GCD wo sariya-koro-gbɔnɲɛri wɛ, wa ACR GCD naha ja yere we gbɔnɲɛri we funŋɔ keree kelee wu tapiinye yi ɲuŋɔtaan wɛ .  \nNɛ ni na naɲii Nagɔzhe binɛ xhɔhɔ wa dan nɛ ni.  \nNɛ naɲiigbelegbele wu ɲɛ Nagɔzhe . Wee bi se xuubɛɛri ni, shezhan wu ɲɛ .  \nCaŋa ka, nɛ nulɛ bi nɛ tun shɛ bitiki wu ni ni shɛ suumɔ ni simɛ shɔ . Nɛ ni Nagɔzhe di binɛ shɛ .  \nKoro li na, wee di wu kaafɛɛɲa pu na balo gbɔɔn .  \nBalo wu gbɔn la bye nɛ bɛ na . Nɛ di jo : « Ee ! balogbɔɔnrɔ ti ! »  \nNɛ di Nagɔzhe pye : « Wu shɛ pu ɲɛɛri kɛni pu wè bɛ lexɔhɔrɔ ti ni. Balogbɔɔnrɔ ti wa dan nɛ ni xuuni. »","cbCaicN7qFTIaMlt","https://ap.wps.com/l/cbCaicN7qFTIaMlt","pdf",7791069,2,1,21,"French","fr",114,"# Récit\n## Personnages et invitation\n## Le message adressé à « balogbɔɔnrɔ »","[{\"question\":\"De quoi parle le récit ?\",\"answer\":\"Le récit présente une interaction qui mène à une narration centrée sur l’écoute, la compréhension et le partage de sens, avec « balogbɔɔnrɔ » comme destinataire clé.\"},{\"question\":\"Quels éléments culturels sont mentionnés ?\",\"answer\":\"Le texte relie l’histoire au Mali et cite AMALAN et des noms associés à cette création.\"},{\"question\":\"Pourquoi le personnage dit « Ee ! balogbɔɔnrɔ ti ! » ?\",\"answer\":\"Cette phrase sert d’appel direct au destinataire, introduisant la suite de l’échange et la leçon à retenir.\"}]","Ee - balogbɔɔnrɔ | PDF",1784395749,32,{"code":4,"msg":32,"data":33},"ok",{"site_id":25,"language":24,"slug":34,"title":13,"keywords":35,"description":14,"schema_data":36,"social_meta":87,"head_meta":89,"extra_data":91,"updated_unix":29},"ee-balogbnr","",{"@graph":37,"@context":86},[38,54,69],{"@type":39,"itemListElement":40},"BreadcrumbList",[41,45,48,51],{"item":42,"name":43,"@type":44,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":46,"name":47,"@type":44,"position":20},"https://docshare.wps.com/fr/document/","Document",{"item":49,"name":12,"@type":44,"position":50},"https://docshare.wps.com/fr/document/récits-romans/",3,{"item":52,"name":13,"@type":44,"position":53},"https://docshare.wps.com/fr/document/ee-balogbnr/101245/",4,{"url":52,"name":13,"@type":55,"author":56,"headline":13,"publisher":58,"fileFormat":61,"inLanguage":24,"description":14,"dateModified":62,"datePublished":63,"encodingFormat":61,"isAccessibleForFree":64,"interactionStatistic":65},"DigitalDocument",{"name":9,"@type":57},"Person",{"url":42,"name":59,"@type":60},"DocShare","Organization","application/pdf","2026-07-29","2026-07-18",true,{"@type":66,"interactionType":67,"userInteractionCount":20},"InteractionCounter",{"@type":68},"ViewAction",{"@type":70,"mainEntity":71},"FAQPage",[72,78,82],{"name":73,"@type":74,"acceptedAnswer":75},"De quoi parle le récit ?","Question",{"text":76,"@type":77},"Le récit présente une interaction qui mène à une narration centrée sur l’écoute, la compréhension et le partage de sens, avec « balogbɔɔnrɔ » comme destinataire clé.","Answer",{"name":79,"@type":74,"acceptedAnswer":80},"Quels éléments culturels sont mentionnés ?",{"text":81,"@type":77},"Le texte relie l’histoire au Mali et cite AMALAN et des noms associés à cette création.",{"name":83,"@type":74,"acceptedAnswer":84},"Pourquoi le personnage dit « Ee ! balogbɔɔnrɔ ti ! » ?",{"text":85,"@type":77},"Cette phrase sert d’appel direct au destinataire, introduisant la suite de l’échange et la leçon à retenir.","https://schema.org",{"og:url":52,"og:type":88,"og:title":13,"og:site_name":59,"og:description":14},"article",{"robots":90,"canonical":52},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":93},[94,99,104,107,110,114,118,120,124,128],{"id":95,"doc_module":4,"doc_module_name":47,"category_name":96,"show_sort_weight":97,"slug":98},67,"Général",61,"general",{"id":100,"doc_module":4,"doc_module_name":47,"category_name":101,"show_sort_weight":102,"slug":103},66,"Art de vivre",60,"lifestyle",{"id":97,"doc_module":4,"doc_module_name":47,"category_name":105,"show_sort_weight":102,"slug":106},"Bande dessinée","comic",{"id":102,"doc_module":4,"doc_module_name":47,"category_name":108,"show_sort_weight":102,"slug":109},"Examen","exam",{"id":111,"doc_module":4,"doc_module_name":47,"category_name":112,"show_sort_weight":102,"slug":113},59,"Littérature","literature",{"id":115,"doc_module":4,"doc_module_name":47,"category_name":116,"show_sort_weight":102,"slug":117},64,"Recherche & Rapport","research-report",{"id":11,"doc_module":4,"doc_module_name":47,"category_name":12,"show_sort_weight":102,"slug":119},"story-novel",{"id":121,"doc_module":4,"doc_module_name":47,"category_name":122,"show_sort_weight":102,"slug":123},65,"Religion & Spiritualité","religion-spirituality",{"id":125,"doc_module":4,"doc_module_name":47,"category_name":126,"show_sort_weight":102,"slug":127},63,"Santé & Soins","healthcare",{"id":129,"doc_module":4,"doc_module_name":47,"category_name":130,"show_sort_weight":102,"slug":131},62,"Technologie","technology"]