[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-106123-fr":3,"doc-seo-106123-114":31,"detail-sidebar-cat-0-fr-114":92},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":28,"seo_description":14,"update_tm":29,"read_time":30},106123,13056712833777,"Logic","https://ap-avatar.wpscdn.com/davatar_29158cc5080c5b710cf443261637dec0",59,"Littérature","Davìtì wó tɛ wósɛ̀ - Ancien Testament 15","Davìtì wó tɛ wósɛ̀ présente un récit biblique en s’appuyant sur des passages de l’Ancien Testament (références indiquées à 2 Samuel). L’histoire met en scène Davìtì et la femme, décrivant des échanges successifs autour de la conduite et des conséquences des actes. Le texte développe une progression dramatique: requêtes, réponses, actions répétées, puis des révélations et des tensions jusqu’à l’issue marquée par la parole et la décision de Davìtì.","15  \nDavìtì wó tɛ wósɛ̀  \nDavid et la femme  \nAncien Testament 15  \n2 Samuel 5.4-5 ; 11. 1-17, 27 ; 12. 1-8, 13-14, 18  \n15  \nDavìtì wó tɛ wósɛ̀  \nDavid et la femme  \nCABTAL  \nB. P. 16550  \nYaoundé République du Cameroun [E-mail : info@cabtal.org](E-mail : info@cabtal.org)  \n2025  \nBaka Cameroon  \nDavìtì wó tɛ wósɛ̀  \nLìkànɔ̀ a Davìtì à tie kɛ̀ é jìo tɛ wɔ bo nɛ̀. Tie ná, Davìtì ɔ̀ɔ to njò wà Isaeloo kɔ̀pɛ .  \nTie ná kɔ̀, e ɔ̀ɔ tie nà go. Ekɔ̀, à ɓo nɔɔ̀ làkpe kɛ̀ wà Isaeloo kɔ̀pɛ wá gɔ à na mɛɛ̀ go tɛ bo kɛ̀nɔ̀ɔ wó ɓà yena mɛɛ̀ tɔ́ go nɛ̀, ngó kɔ̀pɛ wá lɛ̀ji a gba a ngó . Wá gɔ na makà tɛ lìɓànjò bo kɛ̀nɔ̀ɔ wó tɔ́ wó tɛ go n.  \nTie ná kɔ̀, Davìtì ngɛ́ é ndé na gɔ̀ à go ná . Á dòto kɔ̀à nda a ngɛ́.  \nEkɔ̀, à ɓo nɔɔ̀ dakàlà, pe Davìtì é dòto à nda a ngɛ́ kokò nɛ̀, pe é sià jɔ̀, é sià kɔ̀ nɔɔ̀ lɛ̀ wósɛ̀ kɛ̀ ɓà nyɛ̀ ngo. Wósɛ̀ ná é jókò tɛ mimilì .  \nDavìtì ngɛ́ á tingɛ́ à bumɛ́. É pe : « Yíɛ̀ jókò wósɛ̀ á là è ! Wósɛ̀ kɔ̀ é ngɔ̀ dɔ a látì nɛ̀. »  \nDavìtì á yi boo pe : « Là tɛ wósɛ̀ kɛ̀ ? »  \nWó tɛ Davìtì pe : « Kɔ wósɛ̀ kɔ̀ á gɔngi à go. É kɔ̀ kòɛ kpóde. »  \nPe Davìtì jɛ̀ koà, é ngɔ ja lɛ̀ wósɛ̀ ná pe wó tɛ́ wó làti.  \nEkɔ̀, à ɓo nɔɔ̀ làkpe, lɛ̀ wósɛ̀ tɛ Davìtì pe : « Ma nɛ̀ ma tɛ me. »  \nPe Davìtì jɛ̀ koà, á tɔɔ̀ à bumɛ́. Á tɔɔ̀, á tɔɔ̀, á tɔɔ̀…  \nÉ pe : « A ye pe wósɛ̀ ná wó tɛ kɔ́ ɛ̀ wó làti. Endè, kɔ́ɛ̀ ngɛ́ é ndé a nyì pe ngaà kɛ̀ wà tɔ pe w  me . »  \nDavìtì á kindà tima bitɛ wà goo pe kɔ lɛ̀ wósɛ̀ náé du.  \nEkɔ̀, kɔ wósɛ̀ ná á du. Á du, á du, á duuu…Á kɔtɔ̀ bitɛ Davìtì .  \nPe é kɔtɔ̀ bitɛ Davìtì koà, Davìtì tɛ́ pe : « Gɔ̀ɛ, mò yɛ̀ tɛ mò à go ná . Mò gɔ na látì à nda a mò . Mo ò jɛ̀ kò ? » « Yíè . »  \nKɔ̀ ngɛ́ kɔ lɛ̀ wósɛ̀ ngɛ́, é ndé na látì à nda a ngɛ́. Á gɔ na látì kɔ̀ a là mò nda a Davìtì .  \nPe Davìtì sià koà, é ngɔ yi ɛ́ pe : « Mò mɛ̀ɛ̀lɛ nye ?  \nNdé na yɛ̀ tɛ mò à nda a mò àwa nye ?  \nKɔ wósɛ̀ tɛ Davìtì pe : « Koboɛ, bi lèo kɔ̀pɛ wó kɔ̀ jɔ̀à na mɛɛ̀ go kɔ̀ mɛ́ɛ̀. Ngaà ma ndé tie na yɛ̀ tɛɛ̀ à tie kɛ̀ bi lèo kɔ̀pɛ wá kpi tɛ à go ná ɛ̀. A ye pe ma du bitɛ bilèo, nga tɔ́ nga gɔ a mɛɛ̀ go. »  \nKɔ wósɛ̀ ná ngɛ́ é ndé a lì à nda a ngɛ́. Á kpo kɔ̀ kpò .  \nPe Davìtì jɛ̀ koà, é tɛ kɔ lɛ̀ wósɛ̀ pe : « Yɛ́kɛ̀ mo ò ngomà koà nɛ̀, à dukpe, kɔ̀ɛ mò du bitɛ bi mòo. I tɔ́ i  \ngɔ a mɛɛ̀ tɔ́ go. »  \nÀ mbílimbíli ná kɔ̀ yíɛ̀, Davìtì á kindɛ́ kina à go. Ekɔ̀, pe é kindɛ́ kina à go ná koà, á ja tima, á tɔ pɛ́ pe :  \n« Mò gɔ a tɔ tima kɛ̀ pe to njò i kɛ̀ i tɔ́ i ɓà mɛɛ̀ go ɛ̀ ngamò mòmóló . »  \nEkɔ̀, kɔ lɛ̀ wósɛ̀ á ja tima, á gɔ tɛ . Á gɔ, á gɔ,á gɔɔɔ…  \nÁ kɔtɔ̀ bitɛ bí ɔ̀ à ndánda kɛ̀ wó ɓà mɛɛ̀ tɛ go nɛ̀. Á ja tima ná, á tɔ pe bo kɛ̀ é to njò ó nɛ̀.  \nTo njò ó ná á ja tima, á kuè . Á tangà . Á tongòà tɛ na tangà pe : « Jaja wà dɔ pe mò tɛ tima kɛ̀. Mò ɔ ɛ́ alà go pe ndè é kpapà na kpì . »  \nPe to njò ó é tangà koà, é pe : « Mm, ma à jɛ̀. » Ekɔ̀, á ja kɔ wósɛ̀ ná, á ɔ ɛ́ a là go pena mbì kɛ̀ Davìtì ngòmàɛ ɛ̀. Pe é ɔ ɛ́ a là go koà, wà goo kɔ̀pɛ wá tutà tɔ́ tɛ sidi. Ekɔ̀ ngɛ́, á dòto wà mbɛ̀li na kpì a là go.  \nÀ sidi ná, Davìtì á gɔ aja lɛ̀ wósɛ̀ pe é dòto wɔ́ ɛ̀. Lɛ̀ wósɛ̀ ná á ju lɛ̀ lɛ̀ kɛ̀ é ɔ̀ɔngi tɛ me a ngɛ́ nɛ̀.","cbCaiamZskC7eV4Y","https://ap.wps.com/l/cbCaiamZskC7eV4Y","pdf",850777,3,1,21,"French","fr",114,"# Davìtì wó tɛ wósɛ̀\n## Ancien Testament 15 (2 Samuel)","[{\"question\":\"De quels passages bibliques le récit s’inspire-t-il ?\",\"answer\":\"Le document renvoie à l’Ancien Testament et cite des références de 2 Samuel (notamment des segments autour de 5.4-5, 11.1-17, 27 et 12.1-8, 13-14, 18).\"},{\"question\":\"Quel est le rôle des échanges entre Davìtì et la femme ?\",\"answer\":\"Les dialogues orientent l’action: ils font progresser les décisions, provoquent des réponses successives et mènent à des actes déterminants dans le récit.\"},{\"question\":\"Comment le récit fait-il avancer la tension jusqu’à la conclusion ?\",\"answer\":\"Le texte enchaîne des actions répétées, des instructions et des révélations, puis aboutit à une issue portée par la parole de Davìtì et le déroulement final des événements.\"}]","Davìtì wó tɛ wósɛ̀ - Ancien Testament 15 | PDF",1784427669,32,{"code":4,"msg":32,"data":33},"ok",{"site_id":25,"language":24,"slug":34,"title":13,"keywords":35,"description":14,"schema_data":36,"social_meta":87,"head_meta":89,"extra_data":91,"updated_unix":29},"daviti-wo-t-wos-old-testament-15","",{"@graph":37,"@context":86},[38,54,69],{"@type":39,"itemListElement":40},"BreadcrumbList",[41,45,49,51],{"item":42,"name":43,"@type":44,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":46,"name":47,"@type":44,"position":48},"https://docshare.wps.com/fr/document/","Document",2,{"item":50,"name":12,"@type":44,"position":20},"https://docshare.wps.com/fr/document/littérature/",{"item":52,"name":13,"@type":44,"position":53},"https://docshare.wps.com/fr/document/daviti-wo-t-wos-old-testament-15/106123/",4,{"url":52,"name":13,"@type":55,"author":56,"headline":13,"publisher":58,"fileFormat":61,"inLanguage":24,"description":14,"dateModified":62,"datePublished":63,"encodingFormat":61,"isAccessibleForFree":64,"interactionStatistic":65},"DigitalDocument",{"name":9,"@type":57},"Person",{"url":42,"name":59,"@type":60},"DocShare","Organization","application/pdf","2026-08-06","2026-07-19",true,{"@type":66,"interactionType":67,"userInteractionCount":20},"InteractionCounter",{"@type":68},"ViewAction",{"@type":70,"mainEntity":71},"FAQPage",[72,78,82],{"name":73,"@type":74,"acceptedAnswer":75},"De quels passages bibliques le récit s’inspire-t-il ?","Question",{"text":76,"@type":77},"Le document renvoie à l’Ancien Testament et cite des références de 2 Samuel (notamment des segments autour de 5.4-5, 11.1-17, 27 et 12.1-8, 13-14, 18).","Answer",{"name":79,"@type":74,"acceptedAnswer":80},"Quel est le rôle des échanges entre Davìtì et la femme ?",{"text":81,"@type":77},"Les dialogues orientent l’action: ils font progresser les décisions, provoquent des réponses successives et mènent à des actes déterminants dans le récit.",{"name":83,"@type":74,"acceptedAnswer":84},"Comment le récit fait-il avancer la tension jusqu’à la conclusion ?",{"text":85,"@type":77},"Le texte enchaîne des actions répétées, des instructions et des révélations, puis aboutit à une issue portée par la parole de Davìtì et le déroulement final des événements.","https://schema.org",{"og:url":52,"og:type":88,"og:title":13,"og:site_name":59,"og:description":14},"article",{"robots":90,"canonical":52},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":93},[94,99,104,107,110,112,116,120,124,128],{"id":95,"doc_module":4,"doc_module_name":47,"category_name":96,"show_sort_weight":97,"slug":98},67,"Général",61,"general",{"id":100,"doc_module":4,"doc_module_name":47,"category_name":101,"show_sort_weight":102,"slug":103},66,"Art de vivre",60,"lifestyle",{"id":97,"doc_module":4,"doc_module_name":47,"category_name":105,"show_sort_weight":102,"slug":106},"Bande dessinée","comic",{"id":102,"doc_module":4,"doc_module_name":47,"category_name":108,"show_sort_weight":102,"slug":109},"Examen","exam",{"id":11,"doc_module":4,"doc_module_name":47,"category_name":12,"show_sort_weight":102,"slug":111},"literature",{"id":113,"doc_module":4,"doc_module_name":47,"category_name":114,"show_sort_weight":102,"slug":115},64,"Recherche & Rapport","research-report",{"id":117,"doc_module":4,"doc_module_name":47,"category_name":118,"show_sort_weight":102,"slug":119},58,"Récits & Romans","story-novel",{"id":121,"doc_module":4,"doc_module_name":47,"category_name":122,"show_sort_weight":102,"slug":123},65,"Religion & Spiritualité","religion-spirituality",{"id":125,"doc_module":4,"doc_module_name":47,"category_name":126,"show_sort_weight":102,"slug":127},63,"Santé & Soins","healthcare",{"id":129,"doc_module":4,"doc_module_name":47,"category_name":130,"show_sort_weight":102,"slug":131},62,"Technologie","technology"]