[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-105142-es":3,"doc-seo-105142-110":30,"detail-sidebar-cat-0-es-110":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},105142,687197100911,"Himbo","https://ap-avatar.wpscdn.com/avatar/a000239b6f1da00475?x-image-process=image/resize,m_fixed,w_180,h_180&k=1785132997149421697",42,"Religión y Espiritualidad","Iin tà fariseo ta xíꞌin iin tà ndíkaya xùꞌún kuáꞌan ndaꞌá gobierno - Tùꞌun Sâví","Relato religioso que compara la oración del fariseo y la del cobrador de impuestos, mostrando actitudes opuestas ante Dios. El fariseo describe méritos propios y pide reconocimiento; el cobrador confiesa su necesidad de misericordia, buscando perdón con humildad. El texto enfatiza que Dios atiende la postura interior y valora más la conciencia del propio error que la autojustificación. La enseñanza central promueve la humildad, la sinceridad y la confianza en la bondad divina.","043 Iin tà fariseo taxíꞌin iin tà ndíkaya xùꞌún kuáꞌan ndaꞌá gobierno  \nTùꞌun Sâví  \n043 Iin tà fariseo ta xíꞌin iin tà ndíkaya xùꞌún kuáꞌan ndaꞌá gobierno  \nImages by Jim Padgett (may have been skin-darkened or otherwise adapted by Wycli̜e Bible Translators, Inc.), © Sweet Publishing. CC BY-SA 4.0.  \nTùꞌun Sâví  \nSan Luis Acátlan, Guerrero, Mexico  \nCopyright © 2024, Alejandro Galindo González  \n[http://creativecommons.org/licenses/by-sa/4.0/](http://creativecommons.org/licenses/by-sa/4.0/)  \nYou are free to make commercial use of this work. You may adapt and add to this work, but you may distribute the resulting work only under the same or similar license to this one. You must keep the copyright and credits for authors, illustrators, etc.  \nThis book is an adaptation of the original, 135b Two Men Pray, © 2020 Wycli̜e Bible Translators, Inc.. Licensed under CC BY-SA 4.0.  \nOriginal illustrations by Jim Padgett, © Sweet Publishing licensed under the terms of a Creative Commons Attribution-ShareAlike 3.0 Unported license.  \n[www.sweetpublishing.com](www.sweetpublishing.com)  \nWycli̜e Bible Translators, Inc. has skin darkened all of the Jim Padgett illustrations in our collection, and has modi̊ed some of them.  \nStory script © 2018 Wycli̜e Bible Translators, Inc. licensed under the terms of a Creative Commons Attribution-ShareAlike 4.0 International license.  \nTemplate © 2017 Wycli̜e Bible Translators, Inc. licensed under the terms of a Creative Commons Attribution-ShareAlike 4.0 International license.  \nMusic © 2017 Wycli̜e Bible Translators, Inc. licensed under the terms of a Creative Commons Attribution-ShareAlike 4.0 International license.  \nA special thanks to the 50+ unnamed people who worked on the story scripts, templates, adapted illustrations and music.  \nTasaá cuento ñà sínaꞌa yóꞌo ndùtuꞌun Jesús nùú nà kándixa xíꞌin mií nà nà ndǎku kúu nà, takúndasí nà iinka nà yûví. Ndùtuꞌun rà cuento ikán, káꞌan rà saá:  \n―Ùvì nà tyàa, kèe nà kuáꞌan nà veꞌe Ndiosi ñà kaꞌan nà xíꞌin Ndiosi. Iin tyàa ikán kúu tà fariseo ta iinka rà kúu tà ndíkaya xùꞌún kuáꞌanndaꞌá nà gobierno.  \nTa tà fariseo ikán índityi rà káꞌan rà xàꞌá mií rà, káꞌan rà saá: “Táta Ndiosi, táxi níi yù tixaꞌvindaꞌá ún tyundíí väsa káa yù táa káa iinka nà yûví, väsa kuíꞌná yù, ni väsa tíin yù ñà väꞌa, nixíꞌin ñá síꞌì iinka tyàa väsa kuáꞌan yù kusun yù, ni süvi táa káa tà ndíkaya xùꞌún kuáꞌan ndaꞌá gobierno yóꞌo saá káa yù .  \nTa ùvì kìví iin iin semana väsa xíxi yù, ta ndítaꞌvi yù ùxì koꞌndo xùꞌún nùú túkúndiꞌi ñà kíꞌin yù tatáxi yù iin koꞌndo ndaꞌá ún”, káꞌan rà xíꞌin Ndiosi.  \nTa iinka tyàa tà ndíkaya xùꞌún kuáꞌan ndaꞌá gobierno, índityi xíká rà, ni vä xíin rà ndiniꞌi rà nùú rà nùú ndiví, kútyityi níi ini rà ta ndà kánirà kandíká rà, ta káꞌan rà saá: “Táta Ndiosi, kundaꞌvi ini ún kuni ún yùꞌù, tyun tà tíin ñà väꞌakúu yù”, káꞌan rà soꞌo.  \nKáꞌan yù xíꞌin ndóꞌò, tà yóꞌo, kìví kuánuꞌu rà veꞌe rà, xà kùndoo ndǎku rà nùú Ndiosi. Ta tà fariseo, vä ndìkundoo ndǎku rà nùú Ndiosi.","cbCaii0yLQqPhCXz","https://ap.wps.com/l/cbCaii0yLQqPhCXz","pdf",2006120,3,1,13,"Spanish","es",110,"# Tùꞌun Sâví\n## Oración del fariseo\n## Oración del cobrador de impuestos\n## Enseñanza final","[{\"question\":\"¿Qué distingue la oración del fariseo y la del cobrador de impuestos?\",\"answer\":\"El fariseo se enfoca en sus propios méritos; el cobrador de impuestos reconoce su necesidad de misericordia y pide perdón con humildad.\"},{\"question\":\"¿Cómo responde el relato a la pregunta de quién es aceptado ante Dios?\",\"answer\":\"El relato presenta que la actitud humilde y sincera del cobrador es la que Dios valora, frente a la autojustificación del fariseo.\"},{\"question\":\"¿Cuál es la enseñanza principal del pasaje?\",\"answer\":\"La enseñanza central es que Dios mira el corazón: la humildad y la sinceridad en la oración tienen más valor que la apariencia de justicia propia.\"}]",1784420080,20,{"code":4,"msg":31,"data":32},"ok",{"site_id":25,"language":24,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":86,"head_meta":88,"extra_data":90,"updated_unix":28},"farisee-and-tax-collector-good-news","",{"@graph":36,"@context":85},[37,53,68],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,48,50],{"item":41,"name":42,"@type":43,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":47},"https://docshare.wps.com/es/document/","Document",2,{"item":49,"name":12,"@type":43,"position":20},"https://docshare.wps.com/es/document/religión-y-espiritualidad/",{"item":51,"name":13,"@type":43,"position":52},"https://docshare.wps.com/es/document/farisee-and-tax-collector-good-news/105142/",4,{"url":51,"name":13,"@type":54,"author":55,"headline":13,"publisher":57,"fileFormat":60,"inLanguage":24,"description":14,"dateModified":61,"datePublished":62,"encodingFormat":60,"isAccessibleForFree":63,"interactionStatistic":64},"DigitalDocument",{"name":9,"@type":56},"Person",{"url":41,"name":58,"@type":59},"DocShare","Organization","application/pdf","2026-07-27","2026-07-19",true,{"@type":65,"interactionType":66,"userInteractionCount":20},"InteractionCounter",{"@type":67},"ViewAction",{"@type":69,"mainEntity":70},"FAQPage",[71,77,81],{"name":72,"@type":73,"acceptedAnswer":74},"¿Qué distingue la oración del fariseo y la del cobrador de impuestos?","Question",{"text":75,"@type":76},"El fariseo se enfoca en sus propios méritos; el cobrador de impuestos reconoce su necesidad de misericordia y pide perdón con humildad.","Answer",{"name":78,"@type":73,"acceptedAnswer":79},"¿Cómo responde el relato a la pregunta de quién es aceptado ante Dios?",{"text":80,"@type":76},"El relato presenta que la actitud humilde y sincera del cobrador es la que Dios valora, frente a la autojustificación del fariseo.",{"name":82,"@type":73,"acceptedAnswer":83},"¿Cuál es la enseñanza principal del pasaje?",{"text":84,"@type":76},"La enseñanza central es que Dios mira el corazón: la humildad y la sinceridad en la oración tienen más valor que la apariencia de justicia propia.","https://schema.org",{"og:url":51,"og:type":87,"og:title":13,"og:site_name":58,"og:description":14},"article",{"robots":89,"canonical":51},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":92},[93,98,102,106,110,114,118,122,124,128],{"id":94,"doc_module":4,"doc_module_name":46,"category_name":95,"show_sort_weight":96,"slug":97},39,"Cómic",60,"comic",{"id":99,"doc_module":4,"doc_module_name":46,"category_name":100,"show_sort_weight":96,"slug":101},43,"Estilo de Vida","lifestyle",{"id":103,"doc_module":4,"doc_module_name":46,"category_name":104,"show_sort_weight":96,"slug":105},38,"Examen","exam",{"id":107,"doc_module":4,"doc_module_name":46,"category_name":108,"show_sort_weight":96,"slug":109},44,"General","general",{"id":111,"doc_module":4,"doc_module_name":46,"category_name":112,"show_sort_weight":96,"slug":113},41,"Investigación e Informes","research-report",{"id":115,"doc_module":4,"doc_module_name":46,"category_name":116,"show_sort_weight":96,"slug":117},37,"Literatura","literature",{"id":119,"doc_module":4,"doc_module_name":46,"category_name":120,"show_sort_weight":96,"slug":121},22,"Relatos y Novelas","story-novel",{"id":11,"doc_module":4,"doc_module_name":46,"category_name":12,"show_sort_weight":96,"slug":123},"religion-spirituality",{"id":125,"doc_module":4,"doc_module_name":46,"category_name":126,"show_sort_weight":96,"slug":127},40,"Salud y Atención Médica","healthcare",{"id":129,"doc_module":4,"doc_module_name":46,"category_name":130,"show_sort_weight":96,"slug":131},24,"Tecnología","technology"]