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The text explores how encounters can transform a person, contrasting harmful “mismeetings” with meaningful dialogue rooted in Martin Buber’s philosophy. It links Buber’s traumatic childhood experiences and his later “I and Thou” idea—“All real life is encounter”—to a broader call for intercultural and interreligious learning. Historical references, including Helmut Schmidt’s account of Anwar as-Sadat, illustrate dialogue’s peacebuilding potential between Judaism, Christianity, and 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years-who came to visit me,my wife and mychildren from far,I was not able to look into her still aston-ishingly beautiful eyes without hearing the word ‘mismeet-ing'as a word spoken to me from somewhere.I suppose thateverything that I learned about the real encounter duringthe course of my life had its first genesis in that hour.\"(Encounter,1978,pp.10f.)In that hour when the little girlspilled the fatal word.  \nords can be sound and smoke,blowing away inthe wind as soon as they are spoken.But there arealso words that have barbed hooks.They clinglike catchweed when you touch them.This happened to oneword that I will never forget after encountering it for the firsttime.This happened in connection with my work on the opusof the great Jewish religious philosopher and translator ofthe bible Martin Buber,whose “Writings about Christianity”I had to edit and annotate.This volume was published in2011.I am searching for autobiographical references.I wantto understand Buber's history better and turn to his work\"Encounters.Autobiographical Fragments,\"which the ageingBuber published in 1960,5 years before his death.  \nIndeed,Buber later becomes the philosopher of dialogueand teaches us like no other that \"dialog\"in the deepest sensedoes not only consist of the mere exchange of information,but of moments in the encounter that can move,transform,change a person.In his later world-renowned writing \"I andthou”of 1923,he will write the words:“All real life isencounter.\"But in order to make real life of this experience,one has to have experiences by means of \"mismeetings.\"Onehas to learn how to figure them out.One has to know whatone is missing.  \n# 1.\"Mismeeting”:Martin Buber's traumatic experience\n\nOne section of text in this is about the relationship ofthe child to its mother.Born in 1878 in Vienna,the parentsseparated early.Buber is four years old at that time and isbeing raised in Galician Lviv by his grandparents on hisfather's side.But the separation from the mother is a trau-matic wound.And it starts burning again after he hears anolder girl,who was taking care of him,say:\"No,she is nevercoming back,\"about little Martin's mother.\"Never comingback,\"these thoughtless words stick in the child's soul,it gets\"stuck there,\"according to Huber “more and more in my heartfrom year to year.\"And one word is formed that summarizesthis traumatic experience:“I made up the word ‘mismeeting'later”notes Buber,“which roughly described the failure ofa real encounter between persons.When I saw my mother  \n# 2.Learning with Helmut Schmidt:What dialogue could be\n\nWe are living in a time that demands dialogue now morethan ever before.Whether one is employed by an export-  \ncontinued on page 2  \nProf.Dr.Karl-Josef Kuschel taught Theology of Cultureand of Interreligious Dialogue at the Faculty for CatholicTheology at the University Tübingen(Germany)from1995 to 2013.He was also co-director of the Institute forEcumenical and Interreligious Research at the same time.  \n# ——G IN THIS ISSUEG一\n\nThe Paul Wattson Lecture,San FranciscoRecognition and Reception:Towards a JointHow the Dialogue with Jews and Muslims hasCommemoration of the Reformation in 2017 forChanged Me as a ChristianChurches in TCURRENT YR/VOLKARLJOSEF KUSCHEL…………………………………Page 1 TIMOTHY T.N  \nMarygrove CoMege Library8425 West MdNiclols RogdDetroi,M 48221  \nThe Koran also recognizes most of the other prophets ofthe Old Testament:Noah,Abraham,Ishmael,Jacob,Davidand others,even Adam as the very first one.God has revealedhimself to them.[…]  \nintensive enterprise,labors for global climate protection,forcontrol of the international arms industry or for a dialogue ofreligions.The ability to promote dialogue is a core compe-tence in today's world,a world society networked by theworld-wide-web.It is quite simply the mode of self-asser-tion in","cbCaigcez9R0pHy1","https://ap.wps.com/l/cbCaigcez9R0pHy1","pdf",1334575,16,"English","# “Mismeeting”: Martin Buber's traumatic experience\n## Buber’s childhood separation and the origin of “mismeeting”\n# Learning with Helmut Schmidt: What dialogue could be\n## The need for dialogue in a complex world\n## Dialogue as encounter and a path to peace","[{\"question\":\"What does “mismeeting” mean in the lecture?\",\"answer\":\"It refers to a failure of a real encounter between persons, described as a traumatic word formed from Buber’s experience of separation and hurtful remarks.\"},{\"question\":\"How does the lecture connect dialogue to personal transformation?\",\"answer\":\"It argues that genuine dialogue is more than exchanging information; it includes moments in the encounter that can move, transform, and change a person.\"},{\"question\":\"What example from Helmut Schmidt and Anwar as-Sadat illustrates the lecture’s idea of dialogue?\",\"answer\":\"They describe hopes for a peaceful, symbolic encounter among Judaism, Christianity, and Islam, tied to building houses of God near one another to testify harmony.\"}]","The Paul Wattson Lecture - San Francisco - How the Dialogue with Jews and Muslims has Changed Me as a Christian | PDF",1789960855]