[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-33805-en":3,"doc-seo-33805-105":29},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":4,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":13,"seo_description":14,"update_tm":27,"read_time":28},33805,1099514067415,"Rowan","https://ap-avatar.wpscdn.com/avatar/100002539d78ffe74a7?x-image-process=image/resize,m_fixed,w_180,h_180&k=1779092875211072502",8,"Research & Report","The Oxford Handbook of Philosophy of Emotion","Philosophical research in emotions is presented as highly active and productive, especially after earlier decades when interest was sparse in philosophy of mind handbooks. The overview contrasts bodily-feeling or bodily-perception views associated with William James, with cognitive, world-directed intentional-state theories traced to Aristotle and the Stoics. It also notes arguments that emotions are sui generis: distinct in kind from other mental states despite analogies.","","cbCaimq22L6DBObI","https://ap.wps.com/l/cbCaimq22L6DBObI","pdf",5762687,1,532,"English","en",105,"# Introduction\n## Emotions in philosophical research\n## Competing theories of emotion","[{\"question\":\"Why has research on emotions become a major focus in philosophy?\",\"answer\":\"Philosophical research in emotions is described as extremely active and productive, contrasting with earlier periods when emotion entries were sparse in typical philosophy of mind handbooks.\"},{\"question\":\"What are the two main ancestry lines for emotion theories mentioned in the text?\",\"answer\":\"One line traces to William James, treating emotions as bodily feelings or perceptions of bodily feelings. The other traces to Aristotle and the Stoics, treating emotions as cognitive, world-directed intentional states.\"},{\"question\":\"What does the text mean by saying emotions may be sui generis?\",\"answer\":\"It states that even when analogies can be drawn between emotions and other mental states, some philosophers argue emotions are, at bottom, distinct in kind from other mental states.\"}]",1782215755,1341,{"code":4,"msg":30,"data":31},"ok",{"site_id":24,"language":23,"slug":32,"title":13,"keywords":15,"description":14,"schema_data":33,"social_meta":84,"head_meta":86,"extra_data":88,"updated_unix":27},"the-oxford-handbook-of-philosophy-of-emotion",{"@graph":34,"@context":83},[35,52,66],{"@type":36,"itemListElement":37},"BreadcrumbList",[38,42,46,49],{"item":39,"name":40,"@type":41,"position":20},"https://docshare.wps.com","Home","ListItem",{"item":43,"name":44,"@type":41,"position":45},"https://docshare.wps.com/document/","Document",2,{"item":47,"name":12,"@type":41,"position":48},"https://docshare.wps.com/document/research-report/",3,{"item":50,"name":13,"@type":41,"position":51},"https://docshare.wps.com/document/the-oxford-handbook-of-philosophy-of-emotion/33805/",4,{"url":50,"name":13,"@type":53,"author":54,"headline":13,"publisher":56,"fileFormat":59,"description":14,"dateModified":60,"datePublished":60,"encodingFormat":59,"isAccessibleForFree":61,"interactionStatistic":62},"DigitalDocument",{"name":9,"@type":55},"Person",{"url":39,"name":57,"@type":58},"DocShare","Organization","application/pdf","2026-06-23",true,{"@type":63,"interactionType":64,"userInteractionCount":4},"InteractionCounter",{"@type":65},"ViewAction",{"@type":67,"mainEntity":68},"FAQPage",[69,75,79],{"name":70,"@type":71,"acceptedAnswer":72},"Why has research on emotions become a major focus in philosophy?","Question",{"text":73,"@type":74},"Philosophical research in emotions is described as extremely active and productive, contrasting with earlier periods when emotion entries were sparse in typical philosophy of mind handbooks.","Answer",{"name":76,"@type":71,"acceptedAnswer":77},"What are the two main ancestry lines for emotion theories mentioned in the text?",{"text":78,"@type":74},"One line traces to William James, treating emotions as bodily feelings or perceptions of bodily feelings. The other traces to Aristotle and the Stoics, treating emotions as cognitive, world-directed intentional states.",{"name":80,"@type":71,"acceptedAnswer":81},"What does the text mean by saying emotions may be sui generis?",{"text":82,"@type":74},"It states that even when analogies can be drawn between emotions and other mental states, some philosophers argue emotions are, at bottom, distinct in kind from other mental states.","https://schema.org",{"og:url":50,"og:type":85,"og:title":13,"og:site_name":57,"og:description":14},"article",{"robots":87,"canonical":50},"index,follow",{"doc_id":7,"site_id":24}]