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LIBBARIESPRESERVATION DIVISION\n\nBIBLIOGRAPHIC MICROFORM TARGET  \nORIGINAL MATERIAL AS FILMED.EXISTING BIBLIOGRAPHIC RECORD  \nRES\"RICTIONS ON USE:   Reproductions may not be made without permission from Columbia University Libraries.                 \nTECHNICAL MICROFORM DATA  \nFILNI SIZE:            35mmREDUCTION RATIO:      10:1  \nDATE FILMED:                    10-14.97INITIALS:                    B  \nTRACKING\\#:                                                                                                  29042  \nFILMED BY PRESERVATION RESOURCES,BETHLEHEM,PA.  \nH中  \n(6-1  \nS08  \nZ  \n8女  \nBOX  \nThe Oneida Community.  \nA DIAL.OGUE.  \nBy HENRY J.SEYOUR,one of the original members.  \nThe Oneida Community always lived in the light of dayand never feared to make publie its principles and prac-tices.This was done chiefly through a periodienl whichit furnished without money and without price to all whocared to take it.From the time that the fundamentalprinciples of the Perfectionist movement took shnpe inthe mind of John H.Noyes in 1834 until Dee.25,1879,aperiod of forty-five yenrs,publicity wns given to thatmovement through a paper which at different times W8entitled The Perfectionist,The Witness,The SpiritualMagazine,the Free Church Cireular,The Cirenlar,TheOneida Cireular and The American Socialist But now,alas!there is no Oneidn Community and of course nopaper as its exponent.All that visibly testifies of itspnst existence in the business world is a tomb-stone inthe shape of acongeries of manufactories that produceeanned goods,steel traps,table-ware and sewing silk,bound together by the commonplace tie of joint stock.  \nThe world has an inexpngnable habit of perseentingand killing its benefactors,and afterwards building andgarnishing their tombs and pntting up statues in theirhonor.This fashion has been maintained from the daysof the old prophets and Christ,down to the present time,as is witnessed in this country by the historie instancesof John Brown and the Oneida Community.The Intterwas an institution so far in advance of the age thnt itconld not expect a different fate.The approprinte timefor garnishing the tomb and crecting the stntue,has not  \narrived yet,but it is a matter of paramonnt necessity toput on record such facts,hints and suggestions as willhelp the future artist when he begins that work in earn-est with the approval of an applanding world.  \nTo project upon the minds of strangers a true pictureof the Community,let us first give atten tion to its lead-ing doctrines.A very prominent one,that which gavethe name Perfeetionism to the movement,was entitledthe doctrine of Saleation fron Sin.Let us irnagine aconversation between an enquirer and one of the centralmembers of the Community.We will snppose the in-quirer to begin by asking,“Are you saved from sin?”The answer given by one of those at the center and nu-clens of the Community would be“yes.”  \nInquirer.But how can you make such a clnim?Doesit not imply omniscience and omnipotence?Do youelaim that in all eases and in all eonceivable cireumstancesyou can say and do precisely the right thing?That youcan walk withont stumbling?  \nCommunist.I clnim no such knowledge or power aspertaining to myself apart from my Heavenly Father.Isimplystand in a justified and loving relation to Him andHe does not condemn me for my mistakes and stumb-lings.Would you condemn or piinish your child beeausehe had many falls in learning to walk?Neither does myHenvenly Father eondemn me for the nistakes I makein learuing the theory and practice of a righteous life.In mny enses stumbling and mistakes appenr to be anecessary part of edueation.Nevertheless I am certainthat omniscience and omnipotence are bebind me rendy tobe exerted on my bebalf whenever and wherever suchexertion is necessary to save me from fatal blunders.  \nInq.But how did you get into this relation to theFather?  \nCom.By henrtily","cbCaiddcyhEK7YzR","https://ap.wps.com/l/cbCaiddcyhEK7YzR","pdf",1075478,16,"English","# Restrictions on Use\n## Technical Microform Data","[{\"question\":\"What restrictions apply to reproductions of the filmed material?\",\"answer\":\"Reproductions may not be made without permission from Columbia University Libraries.\"},{\"question\":\"What are the key technical microform specifications listed?\",\"answer\":\"The record states film size 35mm and a reduction ratio of 10:1, with a filming date of 10-14-97.\"},{\"question\":\"What doctrines does the text discuss in the dialogue?\",\"answer\":\"It centers on salvation from sin (Perfectionism) and the community doctrine of common ownership of material goods.\"}]","The Oneida Community - A Dialogue - By Henry J. Seymour | PDF",1789966209]