[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-40883-en":3,"doc-seo-40883-105":30,"detail-sidebar-cat-0-en-105":82},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},40883,962075114101,"Seraphina","https://ap-avatar.wpscdn.com/avatar/e000253a75eb197efd?x-image-process=image/resize,m_fixed,w_180,h_180&k=1780044092746381165",2,"Literature","The Jewish Diaspora: A Historical Companion to Postcolonial Literatures","The text examines how postcolonial frameworks reshape interpretations of Jewish history, from Roman-era experience through emancipation and the Holocaust. It argues that applying postcolonial paradigms reveals European Jewish narratives as struggles against internal colonialism, while also highlighting a missing analytical component in postcolonial Jewish studies: how Jewish victims became victimisers within Zionist and Israeli contexts. The transformation is linked to Zionism around the 1880s and later colonial expansion, urging historical reconsideration beyond a victimhood-centered account.","406 Other Europes  \nLiterary Works  \nKureishi, Hanif (1998), My Son the Fanatic, London: Faber and Faber.  \nMaalouf, Amin (1983), Crusades through Arab Eyes, New York: Schocken Books.  \n—(1999), Ports of Call, London and New York: Harvill Press.  \n—(2000), In the Name of Identity: Violence and the Need to Belong, New York: Arcade Publishing.  \nPamuk, Orhan (2004), Snow, New York: Vintage.  \n—(2005), Istanbul: Memories and the City, New York: Vintage.  \nHistories  \nBorradori, Giovanna (2003), Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida, Chicago, IL: University of Chicago Press.  \nBhabha, Homi (1994), The Location of Culture, London: Routledge.  \nDerrida, Jacques (2001), On Cosmopolitanism and Forgiveness, trans. Mark Dooley and Michael Hughes, London: Routledge.  \nFeatherstone, Mike (ed.) (1990), Global Culture, London: Sage.  \nFoucault, Michel (2003), Society must be Defended, trans. David Macey, New York: Picador. Fukuyama, Francis (1992), The End of History and the Last Man, New York: Free Press.  \nFukuzawa, Yukichi [1866] (1973), An Outline of a Theory of Civilization, Tokyo: Sophia University Press.  \nHardt, Michael and Antonio Negri (2000), Empire, Cambridge, MA: Harvard University Press.  \nHuntington, Samuel P. (1993), ‘The Clash of Civilizations?’ Foreign Affairs 72 (3)(summer): 22–49.  \n—(1996), The Clash of Civilizations and the Remaking of World Order, New York: Simon and Schuster.  \nLewis, Bernard (1993), Islam and the West, New York: Oxford University Press.  \n—(2002), What Went Wrong?: The Clash between Islam and Modernity in the Middle East, New York: Harper.  \n—(2003), The Crisis of Islam: Holy War and Unholy Terror, New York: Random. Nandy, Ashis (1983), The Intimate Enemy: Loss and Recovery of Self under Colonialism,  \nBombay: Oxford University Press.  \nQureshi, Emran and Michael A. Sells (eds) (2003), The New Crusades, New York:  \nColumbia University Press.  \nSaid, Edward (1993), Culture and Imperialism, London: Chatto and Windus.  \nSen, Amartya (2006), Identity and Violence: The Illusion of Destiny, New York: Norton. Venn, Couze (2000), Occidentalism. Modernity and Subjectivity, London: Sage.  \nVenn, Couze (2005), The Postcolonial Challenge: Towards Alternative Worlds, London: Sage.  \nViswanathan, Gauri (1989), Masks of Conquest, London: Faber and Faber.  \nThe Jewish Diaspora  \n(The Instant Transubstantiation: How Colonised Jews Became Colonisers)  \nIt is now quite common to come across postcolonial Jewish and even postcolonial Israeli studies (Pappe 2006). This seems a very natural progress of the field. The European Jewish experience from the late Roman era up to the Holocaust is in many ways a trajectory of a  \nThe Jewish Diaspora 407  \nminority’s liberation from oppression. When a postcolonialist paradigm is applied to this history it is easy to see how the chronicles of the European Jews from the third or fourth century AD up to their emancipation in the nineteenth century can be depicted as a struggle against an internal colonialism (Adesanmi 2004). Moreover, although research on the topic has been scarce, there is enough evidence to point to a dialectal relationship developing between anti-Semitic theories and praxis on the one hand, and European colonialist policies, on the other. In short, the adoption of the postcolonialist perspective to European Jewish history and anti-Semitism is a refinement of the accepted narrative of Jewish victimhood in the period mentioned above.  \nHowever, a very important feature is missing from this new trend, and it is not likely to appear in the near future, given the global balances of power which influence knowledge production in the field of Jewish and Israeli studies. Most of these studies ignore the rapid transformation of the Jewish victims into victimisers – as individuals or as a new national Jewish collective within the Zionist and later Israeli contexts. We know that victims can become victimisers in the postcolonial world;","cbCaijitfOTAVHdb","https://ap.wps.com/l/cbCaijitfOTAVHdb","pdf",64896,3,1,7,"English","en",105,"# The European Jewish experience through postcolonial lenses\n# Victims, victimisers, and the missing component\n# Zionism, transformation in the 1880s, and colonial expansion\n# Individual Jewish roles in European colonial expansion","[{\"question\":\"What alternative case, beyond Zionism, does the text mention for colonial involvement?\",\"answer\":\"It points to the role of individual Jews—community leaders—who participated in European colonial expansion via administrative apparatus supporting imperial projects in Asia and Africa.\"}]",1783316269,11,{"code":4,"msg":31,"data":32},"ok",{"site_id":25,"language":24,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":77,"head_meta":79,"extra_data":81,"updated_unix":28},"the-jewish-diaspora-a-historical-companion-to-postcolonial-literatures","",{"@graph":36,"@context":76},[37,52,67],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,47,49],{"item":41,"name":42,"@type":43,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":11},"https://docshare.wps.com/document/","Document",{"item":48,"name":12,"@type":43,"position":20},"https://docshare.wps.com/document/literature/",{"item":50,"name":13,"@type":43,"position":51},"https://docshare.wps.com/document/the-jewish-diaspora-a-historical-companion-to-postcolonial-literatures/40883/",4,{"url":50,"name":13,"@type":53,"author":54,"headline":13,"publisher":56,"fileFormat":59,"inLanguage":24,"description":14,"dateModified":60,"datePublished":61,"encodingFormat":59,"isAccessibleForFree":62,"interactionStatistic":63},"DigitalDocument",{"name":9,"@type":55},"Person",{"url":41,"name":57,"@type":58},"DocShare","Organization","application/pdf","2026-07-11","2026-07-06",true,{"@type":64,"interactionType":65,"userInteractionCount":20},"InteractionCounter",{"@type":66},"ViewAction",{"@type":68,"mainEntity":69},"FAQPage",[70],{"name":71,"@type":72,"acceptedAnswer":73},"What alternative case, beyond Zionism, does the text mention for colonial involvement?","Question",{"text":74,"@type":75},"It points to the role of individual Jews—community leaders—who participated in European colonial expansion via administrative apparatus supporting imperial projects in Asia and Africa.","Answer","https://schema.org",{"og:url":50,"og:type":78,"og:title":13,"og:site_name":57,"og:description":14},"article",{"robots":80,"canonical":50},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":83},[84,88,91,95,100,105,109,114,119,122,126],{"id":21,"doc_module":4,"doc_module_name":46,"category_name":85,"show_sort_weight":86,"slug":87},"Story & Novel",90,"story-novel",{"id":11,"doc_module":4,"doc_module_name":46,"category_name":12,"show_sort_weight":89,"slug":90},80,"literature",{"id":51,"doc_module":4,"doc_module_name":46,"category_name":92,"show_sort_weight":93,"slug":94},"Exam",70,"exam",{"id":96,"doc_module":4,"doc_module_name":46,"category_name":97,"show_sort_weight":98,"slug":99},5,"Comic",60,"comic",{"id":101,"doc_module":4,"doc_module_name":46,"category_name":102,"show_sort_weight":103,"slug":104},6,"Technology",50,"technology",{"id":22,"doc_module":4,"doc_module_name":46,"category_name":106,"show_sort_weight":107,"slug":108},"Healthcare",40,"healthcare",{"id":110,"doc_module":4,"doc_module_name":46,"category_name":111,"show_sort_weight":112,"slug":113},8,"Research & Report",30,"research-report",{"id":115,"doc_module":4,"doc_module_name":46,"category_name":116,"show_sort_weight":117,"slug":118},9,"Religion & Spirituality",20,"religion-spirituality",{"id":117,"doc_module":4,"doc_module_name":46,"category_name":120,"show_sort_weight":117,"slug":121},"World Cup","world-cup",{"id":123,"doc_module":4,"doc_module_name":46,"category_name":124,"show_sort_weight":123,"slug":125},10,"Lifestyle","lifestyle",{"id":127,"doc_module":4,"doc_module_name":46,"category_name":128,"show_sort_weight":96,"slug":129},19,"General","general"]