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It reframes atonement as both denial and an exchange of spiritual assets, then contrasts the irreligious and still-religious perspectives on penance, sacrifice, and the Passion. The text links Lent’s relevance to social conditions and the need for reform, while urging consideration of who may have strayed from Christ’s fold.",{"@graph":69,"@context":114},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":45,"@type":76,"position":81},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/the-guildsman-volxi-no6-another-aspect-of-lent/321179/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/the-guildsman-volxi-no6-another-aspect-of-lent/321179.png","ImageObject",300,407,{"name":92,"@type":93},"Hazel","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-09","2026-09-21",true,{"@type":102,"interactionType":103,"userInteractionCount":39},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108],{"name":109,"@type":110,"acceptedAnswer":111},"What is the central claim in the section about Nazism?","Question",{"text":112,"@type":113},"It asks whether the case of Nazism has been correctly presented and fairly treated, then concludes that it has been “mistreated.” It also frames Nazi accusations and defenses as requiring careful consideration of specific phases of the topic.","Answer","https://schema.org",{"og:url":83,"og:type":116,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":118,"canonical":83},"index,follow",{"doc_id":120,"site_id":62},321179,1791069296,{"code":4,"msg":5,"data":123},{"doc_id":120,"user_id":124,"nickname":92,"user_avatar":125,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":67,"doc_content":126,"file_id":127,"file_url":128,"file_type":129,"file_size":130,"view_count":39,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":131,"language":132,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":133,"faqs":134,"seo_title":135,"seo_description":67,"update_tm":136,"read_time":36},137441390410,"https://ap-avatar.wpscdn.com/avatar/2000252f4ab5702993?_k=1776741390130283984","# 6\n\nThe Guildsman  \nDevoted to the Cause of a Corporative Order  \nAnother Aspect of LentMistreating Nazism's CaseChristianitp's Hlission TooapHitler and CharlemagneGuilds and Corporatism  \nThe Parallel With Rome The Spirit in Axis LandsGermany and Russia  \nMarch,1943  \n41na0手2  \n●非非30301  \n一  \n则电事肆B郎非中小由4门争  \n# 二伫一\n\n德母码※       ※  ※ ※然   ※※ ※   ※  ※※ ※ ※※※※※ ※※ ※ ※ ※※※※     ※ ※ ※※ ※※※※※※   ※※ ※※※※※※※※ ※ ※※※※※※     ※   ※※※  ※ ※※To※ ※     ※※  ※  ※Restore※    *  \n身0自i自0033(0事身详0自自00泉良自事0的3育自事  \n金入用1n明肆140庄山0水00①0静0前  \n30U交事事申众市应400事争出4  \n※※All Things※   ※※※※in Christ※ ※   ※※※※  ※※  ※※※※**※※※※※※  ※※ ※※※※※※※※※ ※※※※※※※※※※ ※※   ※※※※※※※※※  ※※  ※※※※※※※※ ※※ ※   ※※            ※  ※ ※ ※2德学  \n专00静美0题3书t争郭度有申04维中0多1i0  \nTHE GUILDSMAN  \nPublished Monthly,About the 15th,at Germantown,1llinoisEdward A.Koch,Editor and PublisherSubscription:$1.50 the Year,in Advance.Single Copy,15c.  \nVol.XI.  \nNo.6  \n# Another Aspect of Lent\n\nLent provides a profitable theme for ment for sin,for personal siri;the indi-meditation.For centuries it has been an vidual is induced to,and actually does,occasion for special sermons and medita-perform such acts to atone for his sins.tions on various things.A change of cir-Has the average Catholic or Christiancumstances has meanwhile brought itever learned,or been led to understand,about that Lent itself is now a fittinganother,broader,less personal aspect oftheme.Formerly,when religion,althoughLent?If not,it means a serious loss.of varying forms,dominated public af-The very idea of atonement,so con-fairs,when most everyone professed,&spicuous in Lenten meditaticns,can andmore or less practised,some form of re-should lead to viewing Lent also fromligion,Lent was rather naturally viewedthat other aspect.Atonement is a two-as a religious “season”or a segment offold concept.First there is,of course,the year's religious activities,devotedthe concept of paying or making amendsmore particularly to the practice of self-for a debt or fault —thereon rests thedenial and contemplation of the Passionordinary view of Lent.The other is theand related matters.But today,whenconcept of exchange or compensation,ofmillions of our people have no religiongiving or doing one thing and receivingand when other millions are not muchanother in return.The remission of sin,better in that regard,Lent,as such pen-for which due atonement was made,isitential season,has become meaninglessnot a mere negative quantity,a mereto alarge section of our people.Without‘writing-off\"of a debt,but also a posi-live and correct religious convictionstive quantity,an acquisition of spiritualthere can be no correct understandingassets.This leads logically to a consid-of sin,and therefore no understandingeration of the relative value of what isof Lent as a period of atonement for sin.given and what is received;and the ver-As a consequence,as to all these,theredict will evidently be that the spiritualis no longer any motive for anything inassets surpass in value the things given.the nature of self-denial or of sacrificeFrom this follows readily a conviction一no motive from that potent source ofof the relative worthlessness of worldlyreligion.That means a serious loss.goods and pleasures and of the reasom-For the irreligious Lent has no mean-ableness of sacrificing or foregoing suching as a period of penance,and likely itgoods or pleasures to acquire supernat-never had any other meaning for them.ural ones instead.So this element of theThose who still adhere to their religionidea of atonement provides the founda-still understand the meaning of Lent astion for a more equitable distribution ofa penitential season;but—has it everworldly goods and generally Christianmeant anything else to them?Have theysocial conditions.Today,when the needever learned of any other meaning ofof social reform is so urgent,this aspectLent?The thoughts of fast and absti-of Lent merits every consideration.Itsnence and penitential prayer and thoseappeal,its reasonableness,even givesassociated with med","cbCaioPI2OcPNpXd","https://ap.wps.com/l/cbCaioPI2OcPNpXd","pdf",1449511,16,"English","# Another Aspect of Lent\n# Mistreating Nazism's Case","[{\"question\":\"What is the central claim in the section about Nazism?\",\"answer\":\"It asks whether the case of Nazism has been correctly presented and fairly treated, then concludes that it has been “mistreated.” It also frames Nazi accusations and defenses as requiring careful consideration of specific phases of the topic.\"}]","The Guildsman - Vol.XI - No.6 - Another Aspect of Lent | PDF",1789958617]