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It also positions guild social and economic thought as rooted in Christian and medieval structures, drawing historical connections among major reform thinkers and Catholic critiques.",{"@graph":14,"@context":73},[15,34,56],{"@type":16,"itemListElement":17},"BreadcrumbList",[18,23,27,31],{"item":19,"name":20,"@type":21,"position":22},"https://docshare.wps.com","Home","ListItem",1,{"item":24,"name":25,"@type":21,"position":26},"https://docshare.wps.com/document/","Document",2,{"item":28,"name":29,"@type":21,"position":30},"https://docshare.wps.com/document/research-report/","Research & 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TodayAn English Vanguard of CorporatismJoseph Stalin as Key-Man“I Am An American”The Guild Idea and Religion  \nGuilds,Finance and AgricultureThe Guild and the PressNazism's Proper Perspective  \nNovember,1910  \n非中000m030nQ03静自多V0i自  \n03h我D0自静B  \n010事事义的0肆0事事单事自Y);月的3  \n4000非修邓事h0第0n0  \n一  \n300自自0j介印自康静静4  \n※  ※       ※然           ※  ※※       ※  ※  ※※※※   ※※   ※※※张※※※※※※   ※※※※照※※※ ※※   ※※※※※※※※※   ※※※※※※※※※   ※※※※※※  ※※   ※2SL40 UI※※※※  ※sBUIL IIV※   ※※※※※2JOisaY※        ※※※※※※   ※※※※  ※※※※※ ※※※   ※※   ※※※※※※※※ ※※   ※※※※淡※※※   ※※※※※※※※※※   ※※※※※照※※※※            ※   ※  ※   ※   ※※   ※   ※心  \n00排0由章部  \nS  \n章静)康3静静年0到事n静书填到0  \n401003400h0300094静U4h  \nTHE GUILDSMAN  \nPublished Monthly,About the 15th,at Germantown,IHinoisEdward A.Koch,Editor and PublisherSubscription:$1.50 the Year,in Advance.Single Copy,15c  \nVol.IX.                  \n# Christian Restoration Today\n\nMany reports and commentaries on able features may prove to be distinctlythe Nazi and Fascist regimes contain a meritorious.Be it well noted,that thesetreacherous element,in connection withfeatures are found disagreeable prim-the religious issue involved.Grantedarily by those who are selfish,who arethat,as so many maintain,religious af-bent on exploiting others,who care notfairs are interfered with,there remainsa whit about social justice or the wel-another side to the story;reports andfare of the people as a whole —senti-commentaries of that sort do not tellments which conflict directly withthe whole truth.We have previouslyChristian teaching.And by far thestressed the point that—-as in the casegreater number of those who harborof the structure of ancient Rome—thethese unchristian sentiments claim to beedifice of modern Liberalism must beChristians-a fact which puts the wholedestroyed ere a new Christian ordermatter in another light.We have a casecan properly develop and function.Lib-of Christian pharisees,voicing scorneralism and Christianity are incompati-and disapproval of a restoration of trueble with one another.The adoption ofChristianity.Christian principles in social and econ-If the preaching of poverty by theomic affairs presupposes the rejectionmonk of Assisi met with consternationand throwing overboard of the princi-and rebuke in high circles at the time,ples of Liberalism.Now,Nazism andone need not be surprised to find a likeFascism are laboring for the overthrowopposition in such circles,today,to theof Liberalism.So one may argue thatnewer preaching,insisting,in essence,they are working,at least to that ex-that the goods of the world are there totent,toward the restoration of a Chris-supply the needs of all and not for thetian economy.gratification of the avarice of a few.IfIt will be objected,of course,thatdisagreeable preachings by a saintlytheir interference with religious mat-monk were rejected,it is to be expectedters and some doctrinal errors make thethat similar preachings coming fromleaders of these movement undeservingstill humbler sources will be rejected inof favorable consideration.Such a ver-such circles now.But they merit no fol-dict seems exceedingly rash.Those wholowing.A Christian restoration of So-have come to view epochal historicalciety will come,today,as ever from thechanges in retrospect,know that forcesranks of the lowly.The opposition toand developments regarded with mis-religion in those circles--and Nazi andgivings by the contemporaries haveFascist strength lies there—arises large-proven to be sources of blessing even-ly from the belief(gained from thetually.Providence,at times,chooses un-phariseeism in prominent Christian cir-seemly means to further the welfare ofcles)that Christianity is the ally andm3n.If Nazism and Fascism prove to besupport of Capitalism.The remedy con-such providential means,as well theysists in a distinctly Christian movementmay,they merit favorable considerationfor truly Christian restoration of So-as such,in spite of th","cbCaio76IwtaFLd1","https://ap.wps.com/l/cbCaio76IwtaFLd1","pdf",1199761,16,"English","# Christian Restoration Today\n## Guilds, Finance and Agriculture\n## The Guild and the Press\n## Nazism's Proper Perspective\n# An English Vanguard of Corporatism","[{\"question\":\"What central claim does the document make about Christian restoration?\",\"answer\":\"It argues that a Christian restoration can develop and function because the opposed religious and political forces may ultimately be redirected toward a Christian order and economy.\"},{\"question\":\"How does the text relate guild ideas to social and economic organization?\",\"answer\":\"It presents guild social thought as connected to medieval structures, emphasizing solidarity, the craft spirit, and the vocational-group concept as a foundation for social reform.\"},{\"question\":\"What view does the document take toward Nazi and Fascist opposition to Liberalism?\",\"answer\":\"It suggests that Nazism and Fascism oppose Liberalism, and therefore may be providential instruments that can be considered within a broader Christian movement, despite disagreeable features.\"}]","The Guildsman - Vol. IX - Christian Restoration Today | PDF",1789971633]