[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-228092-en":3,"doc-seo-228092-105":31,"detail-sidebar-cat-0-en-105":92},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":28,"seo_description":14,"update_tm":29,"read_time":30},228092,962084928904,"Jake","https://ap-avatar.wpscdn.com/davatar_155a257f0dc6eb9ab79c44ca47cae57d",9,"Religion & Spirituality","The Evangelist - Vol. 32 - Issue 22 - Religious Review","Religious review issue dated May 30, 1861, focusing on contemporary Protestant life and church developments. Content discusses sermons and ecclesiastical programs, including denominational responsibility for home mission work and the reception of votes regarding expanding oversight. It also emphasizes unity within the assembly despite differing opinions on benevolent operations, highlighting pastoral courtesy and communal harmony. Additional material addresses literary and foreign influences, including reactions to French publications’ stance toward Protestant institutions.","mlglt have drwnother very recetillatt  \n# )征bannclist.\n\nfhoo the mthnsfan of Princeton atfedentfo  \n@he Cbamgclist.  \n8ar 8pangled Banner,reviled by t  oMB人  \npapers in tho 8outh—in the reeent manly realgoe  \ntion of Dr.GeorgeJunkin from the Presidobey of  \nKaB wKLY No  oxay rar,  \nWashington Culege,Vinginia,tather than teach  \nE  ren.  \nander a rebel banner.aod the milt  \n复xXY rDKLD,1  \nALters  \nО СИано  \nPrealdent Atkineon and Dr.Dabney,of the game  \nBtate and the same Church,thrnsting themsolree  \npb         mpu,  \nforward to the command of companies,eager to  \nNEW YORK,THUTRSDAY,MAY 30,1861.  \nWHOLE NO.1627.  \nrBBX5:  \nVOL.XXXII,NO.22.  \nshed their blood for the supremacy of tha rery  \nо  \nflag.  \na tar math  \n\n| alng  \u003Cbr>rleai  \u003Cbr>dLng  \u003Cbr>.  \u003Cbr>Ъо  \u003Cbr>Sab-  \u003Cbr>pent  \u003Cbr>ur  \u003Cbr>ing  \u003Cbr>п  \u003Cbr> are  \u003Cbr> the  \u003Cbr>eib  \u003Cbr>the  \u003Cbr> for  \u003Cbr>ere  \u003Cbr>s of  \u003Cbr>ПЬ  \u003Cbr>end-  \u003Cbr>Ъвд  \u003Cbr>le a  \u003Cbr>any  \u003Cbr>я  \u003Cbr>and  \u003Cbr>n  \u003Cbr>igh  \u003Cbr>ter,  \u003Cbr>а  \u003Cbr>Ыт  \u003Cbr>,at  \u003Cbr> by  \u003Cbr>ing  \u003Cbr>at  \u003Cbr>hey  \u003Cbr>ive  \u003Cbr> to  \u003Cbr>the  \u003Cbr>s  \u003Cbr> or  \u003Cbr> on  \u003Cbr>the  \u003Cbr>but  \u003Cbr>res  \u003Cbr>ra-  \u003Cbr>ег,  \u003Cbr>esi  \u003Cbr> to  \u003Cbr>nal  \u003Cbr>y of  \u003Cbr>the  \u003Cbr>The  \u003Cbr>Dr  \u003Cbr>eat  \u003Cbr>ere  \u003Cbr>e  \u003Cbr>в-  \u003Cbr>Ё  \u003Cbr> of  \u003Cbr> оГ  \u003Cbr>a  \u003Cbr>ent  \u003Cbr>p  \u003Cbr>try  \u003Cbr>an  \u003Cbr>s  \u003Cbr>ev.  \u003Cbr>c  \u003Cbr>re-  \u003Cbr>on  \u003Cbr>the  \u003Cbr>s  \u003Cbr>w,  \u003Cbr>ith  \u003Cbr>rite  \u003Cbr>est  \u003Cbr>uch  \u003Cbr>оп  \u003Cbr>l  \u003Cbr>,of  \u003Cbr>a  \u003Cbr> of  \u003Cbr>r  \u003Cbr>am  \u003Cbr>a  \u003Cbr>or,  \u003Cbr>t  \u003Cbr>er  \u003Cbr>t  \u003Cbr>lo-  \u003Cbr>p  \u003Cbr> in  \u003Cbr>f  \u003Cbr> of  \u003Cbr>a  \u003Cbr>le,  \u003Cbr>t  \u003Cbr>е  \u003Cbr> is  \u003Cbr>f  \u003Cbr>lishe  \u003Cbr>on  \u003Cbr>i  \u003Cbr>ed  \u003Cbr>i  \u003Cbr>la  \u003Cbr> in  \u003Cbr>er  \u003Cbr>ex  \u003Cbr>w  \u003Cbr>to  \u003Cbr>a  \u003Cbr>he  \u003Cbr>is,  \u003Cbr>t  \u003Cbr>re  \u003Cbr>of  \u003Cbr>byl  \u003Cbr>o  \u003Cbr>с  \u003Cbr>P  \u003Cbr>iel!  \u003Cbr>lo-  \u003Cbr>b  \u003Cbr>of  \u003Cbr>C  \u003Cbr>elj  \u003Cbr>p  \u003Cbr>es  \u003Cbr>t  \u003Cbr>it.  \u003Cbr>p  \u003Cbr>re  \u003Cbr>w  \u003Cbr>h  \u003Cbr>bt  \u003Cbr>m  \u003Cbr>ast  \u003Cbr>l  \u003Cbr>ns  \u003Cbr>P  \u003Cbr>hii  \u003Cbr>f  \u003Cbr>ar-  \u003Cbr>N  \u003Cbr>os  \u003Cbr>a  \u003Cbr>I  \u003Cbr>to  \u003Cbr>fo  \u003Cbr>口  \u003Cbr>b  \u003Cbr>I  \u003Cbr>a  \u003Cbr>ry a  \u003Cbr>e  \u003Cbr>w  \u003Cbr> of  \u003Cbr>F  \u003Cbr>t.  \u003Cbr>p  \u003Cbr>g.  \u003Cbr>t  \u003Cbr>ere  \u003Cbr>p  \u003Cbr>t  \u003Cbr>ren  \u003Cbr>d  \u003Cbr>w  \u003Cbr>F  \u003Cbr>n  \u003Cbr>ca  \u003Cbr>ly  \u003Cbr>r.  \u003Cbr>n  \u003Cbr>of!  \u003Cbr>fu  \u003Cbr>s,  \u003Cbr>B  \u003Cbr>'th   | epenker.From the wide range of Sootish  \u003Cbr>history,he gathered many an instance of hero-  \u003Cbr>ism and faith,worthy to he preserved as  \u003Cbr>preclous memorials of these martyrs for the  \u003Cbr>truth.And it,while he was reconnting the  \u003Cbr>heroie deeds of these Seoteh-Irish Presbyter-  \u003Cbr>ans,who dared and suffered so mnch in defenee  \u003Cbr>of religions and eivil liberty,the blood in my  \u003Cbr>own reins coursed a litle more freely thau  \u003Cbr>сошшов,ТХвон уоа мШ юоКоеодету шроп  \u003Cbr>the wenkness,since the kindling eje has often  \u003Cbr>shown me that you are not insensible to the  \u003Cbr>тевЦоп оС РТутоиш Воех огёЬе МауНомег  \u003Cbr>The diseoarse,I am happy to ny,will appear  \u003Cbr>in the Review,and thus seure a permanent  \u003Cbr>record.  \u003Cbr>Iwill not here speak of the annual sermon on  \u003Cbr>Нотє  Мінтоав  у Пг, Хезоо,шЫєЬ Ъе  \u003Cbr>dwelt upon the spiritnal natare of the work,as  \u003Cbr>theAsembly's scheme has not yet been fully m-  \u003Cbr>tarod,and beeanse the subjoet deserres a more  \u003Cbr>extended notiee than the limits of a letter will  \u003Cbr>allow.But I may refer to the rote already  \u003Cbr>taken as to the expediency and necesily of the  \u003Cbr>denominafion taking charge of the Home Mie  \u003Cbr>йопагу ъогє мЙАёпЙ« отп Ьоипдя; ГогЕо  \u003Cbr>those of ns eonversant with the past,it waR a8  \u003Cbr>signifeant as it was gratifying.Sach had been  \u003Cbr>the course pursued by the Ameriean Home Mis  \u003Cbr>sionary Society towards several of our Western  \u003Cbr>presbyteries,and so elear were the indieations of  \u003Cbr>Providence as to our present dnty,that when  \u003Cbr>the vote was ealled apon the quention,there  \u003Cbr>was a cheerful,hearty,and unanimous reponse.  \u003Cbr>This marks a great revolntion in our Charch.  \u003Cbr>AB I look back but a few years,I can only ex-  \u003Cbr>clnim with our good brother Wisner,What  \u003Cbr>has God wrought I and express my gratitu","cbCaipaRkWKQMHBo","https://ap.wps.com/l/cbCaipaRkWKQMHBo","pdf",17875073,2,1,8,"English","en",105,"# May 30, 1861\n## Vol. XXXII, No. 22\n## Literary Activity of French Protestants","[{\"question\":\"What publication and issue information is included at the top of the document?\",\"answer\":\"The document identifies The Evangelist with a date of May 30, 1861, and lists Whole No. 1627, Vol. XXXII, No. 22.\"},{\"question\":\"What church topics are emphasized in the main content?\",\"answer\":\"The content highlights denominational mission duties, ongoing assemblies, sermon-related matters, and the unity of members despite differences in methods for benevolent work.\"},{\"question\":\"How does the document address influences from France?\",\"answer\":\"It discusses the liberal tone of French journals toward Protestantism and notes critiques directed at Jesuit influence and bishops, framing part of the shift as connected to growing Protestant opinion.\"}]","The Evangelist - Vol. 32 - Issue 22 - Religious Review | 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publication and issue information is included at the top of the document?","Question",{"text":76,"@type":77},"The document identifies The Evangelist with a date of May 30, 1861, and lists Whole No. 1627, Vol. XXXII, No. 22.","Answer",{"name":79,"@type":74,"acceptedAnswer":80},"What church topics are emphasized in the main content?",{"text":81,"@type":77},"The content highlights denominational mission duties, ongoing assemblies, sermon-related matters, and the unity of members despite differences in methods for benevolent work.",{"name":83,"@type":74,"acceptedAnswer":84},"How does the document address influences from France?",{"text":85,"@type":77},"It discusses the liberal tone of French journals toward Protestantism and notes critiques directed at Jesuit influence and bishops, framing part of the shift as connected to growing Protestant 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