[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-40835-en":3,"doc-seo-40835-105":30,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},40835,962075114765,"Quinn","https://ap-avatar.wpscdn.com/davatar_a8503ba1806abce46bf441b54a3ca4cd",9,"Religion & Spirituality","The Antichrist Nietzsche","The Antichrist by Friedrich W. Nietzsche presents a polemical critique of Christianity and the moral foundations it builds. Through numbered sections, the text examines how concepts of good, evil, happiness, virtue, and compassion relate to power, strength, and human flourishing. The preface frames Nietzsche’s intended readership as rare, demanding intellectual rigor, solitude, and “new ears” for “new music.” The work argues for breeding a higher type of human rather than preserving the weak.","Work reproduced with no editoria l responsibility  \nThe Antichrist  \nNietzsche  \nNotice by Luarna Ediciones  \nThis book is in the public domain because the copyrights have expired under Spanish law.  \nLuarna presents it here as a gift to its customers, while clarifying the following:  \n1) Because this edition has not been supervised by our editorial deparment, we disclaim responsibility for the fidelity of its content.  \n2) Luarna has only adapted the work to make it easily viewable on common sixinch readers.  \n3) To all effects, this book must not be considered to have been published by Luarna.  \n[www.luarna.com](www.luarna.com)  \nPREFACE  \nThis book belongs to the most rare of men. Perhaps not one of them is yet alive. It is possible that they may be among those who understand my “Zarathustra”: how could I confound myself with those who are now sprouting ears?—First the day after tomorrow must come for me. Some men are born posthumously.  \nThe conditions under which any one understands me, and necessarily understands me—I know them only too well. Even to endure my seriousness, my passion, he must carry intellectual integrity to the verge of hardness. He must be accustomed to living on mountain tops—and to looking upon the wretched gabble of politics and nationalism as beneath him. He must have become indifferent; he must never ask of the truth whether it brings profit to him or a fatality to him. . . . He must have an inclina-  \ntion, born of strength, for questions that no one has the courage for; the courage for the forbidden ; predestination for the labyrinth. The experience of seven solitudes. New ears for new music. New eyes for what is most distant. Anew conscience for truths that have hitherto remained unheard. And the will to economize in the grand manner—to hold together his strength, his enthusiasm. . . . Reverence for self; love of self; absolute freedom of self....  \nVery well, then! of that sort only are my readers, my true readers, my readers foreordained: of what account are the rest?—The rest are merely humanity.—One must make one’s self superior to humanity, in power, in loftiness of soul,—in contempt.  \nFriedrich W. Nietzsche.  \nTHE ANTICHRIST  \n1.  \n—Let us look each other in the face. We are Hyperboreans—we know well enough how remote our place is. “Neither by land nor by water will you find the road to the Hyperboreans”: even Pindar,[1] in his day, knew that much about us. Beyond the North, beyond the ice, beyond death—our life, our happiness. . . . We have discovered that happiness; we know the way; we got our knowledge of it from thousands of years in the labyrinth. Who else has found it?—The man of today?—“I don’t know either the way out or the way in; I am whatever doesn’t know either the way out or the way in”—so sighs the man of today. . . . This is the sort of modernity that made us ill,—we sickened on lazy peace, cowardly compro mise, the whole virtuous dirtiness of the modern Yea and  \nNay. This tolerance and largeur of the heart that“forgives” everything because it “understands”everything is a sirocco to us. Rather live amid the ice than among modern virtues and other such south-winds!. . . We were brave enough; we spared neither ourselves nor others; but we were a long time finding out where to direct our courage. We grew dismal; they called us fatalists. Our fate—it was the fulness, the tension, the storing up of powers. We thirsted for the lightnings and great deeds; we kept as far as possible from the happiness of the weakling, from “resignation”. . . There was thunder in our air; nature, as we embodied it, became overcast—for we had not yet found the way. The formula of our happiness: a Yea, a Nay, a straight line, a goal....  \n[1] Cf. the tenth Pythian ode. See also the fourth book of Herodotus. The Hyperboreans were a mythical people beyond the Rhipaean moun-  \ntains, in the far North. They enjoyed unbroken happiness and perpetual youth.  \n2.  \nWhat is good?—Whatever augments the feeling","cbCailkvAGGorsmw","https://ap.wps.com/l/cbCailkvAGGorsmw","pdf",321608,2,1,174,"English","en",105,"# Preface\n# The Antichrist\n## Section 1\n## Section 2\n## Section 3\n## Section 4","[{\"question\":\"What kind of reader does Nietzsche describe in the preface?\",\"answer\":\"Nietzsche addresses rare readers who can endure his seriousness, possess intellectual integrity, and approach truth without asking whether it brings profit or fatality. 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