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The included article examines the vitality and simplicity of Eastern Kentucky place names, connects them to folk imagery, and frames folklore through an operational definition based on shared knowledge transmitted orally. It also considers romanticized regional conditions that encourage folk preservation, using examples from period publications and regional song collecting to illustrate how tradition guides conduct.",{"@graph":69,"@context":123},[70,84,106],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":15,"@type":76,"position":81},"https://docshare.wps.com/document/literature/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/tennessee-folklore-society-bulletin-march-1968/422645/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/tennessee-folklore-society-bulletin-march-1968/422645.png","ImageObject",300,407,{"name":92,"@type":93},"Aran","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-31","2026-09-28",true,{"@type":102,"interactionType":103,"userInteractionCount":105},"InteractionCounter",{"@type":104},"ViewAction",11,{"@type":107,"mainEntity":108},"FAQPage",[109,115,119],{"name":110,"@type":111,"acceptedAnswer":112},"What does the article consider as “folklore” in an operational sense?","Question",{"text":113,"@type":114},"Folklore is described as a body of knowledge, belief, skill, and expression maintained largely by word of mouth, uncritically and unself-consciously within a group sharing common mindskills and handskills.","Answer",{"name":116,"@type":111,"acceptedAnswer":117},"Why does the author link Appalachia to the preservation of folk culture?",{"text":118,"@type":114},"The author argues the region has had multiple conducive conditions, including relative physical isolation, community stability, population homogeneity, and comparatively limited intrusion of outside forces.",{"name":120,"@type":111,"acceptedAnswer":121},"How do place names and folk song function as examples of Appalachian folk wisdom?",{"text":122,"@type":114},"Place names are treated as evidence of the vigor and natural simplicity of local naming practices, while folk song is presented as a prominent tradition that reflects and sustains regional folk heritage.","https://schema.org",{"og:url":83,"og:type":125,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":127,"canonical":83},"index,follow",{"doc_id":129,"site_id":62},422645,1790814262,{"code":4,"msg":5,"data":132},{"doc_id":129,"user_id":133,"nickname":92,"user_avatar":134,"doc_module":4,"category_id":14,"category_name":15,"doc_title":65,"doc_description":67,"doc_content":135,"file_id":136,"file_url":137,"file_type":138,"file_size":139,"view_count":105,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":140,"language":141,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":142,"faqs":143,"seo_title":144,"seo_description":67,"update_tm":145,"read_time":146},137455076865,"https://ap-avatar.wpscdn.com/davatar_29158cc5080c5b710cf443261637dec0","TENNESSEE FOLKLORE SOCIETYBULLETIN  \nPUBLISHED BY THE SOCIETY WITH ASSISTANCE FROM  \nMiddle Tennessee State University  \nU.of ILL,LIBRARY  \nMURFREESBORO,TENNESSEE  \nM△R 271968  \nCHICAGO CIRCLE  \n\"CABIN IN COTTON\"By Harry Harrison Kroll  \nNUMBERI  \nMARCH 1968  \nCOPYRIGHTED,TENNESSEE FOLKLORE SOCIETY  \nEcaa  \np。    foounot.e should read:Profess₀r Kenne+h CLarke read÷his paper,   on March 17,1967  \np。34 line 1 should read:Inezms of 1i+erary merit.thereis perhaps no choosing bet ween them。。。  \nThe first ifem is correcred÷o make clear a possible obscuairy;the second item is+o state properly a judgmenr:shich the omi.Ssion of between reverses  \nTENNESSEE FOLKLORE SOCIETY BULLETINPublished four times a yearby the  \nTennessee Folklore SocietyMiddle Tennessee State UniversityMurfreesboro,Tennessee  \nMarch,1968  \nVOLUME XXXIV,Number l  \nCONTENTS  \nThe Folk Wisdom of Appalachia .···A Brief Tribute to Harry Harrison Kroll .The Treasure of Bobo Springs.·····。··  \nFolklore of Certain Professions II,The Biologist ·Events and Comments 。····Book Reviews.·····。·  \nThree Negro Folk Tales.·····Index to Volume XXXIII,TFSB.··。··.··.36  \nCover photograph:  Oil painting of Cabin in Cotton by Harry HarrisonKroll,painted Fall 1966 at.Martin,Tennessee,from image left in hismind after a drive on the rural roads of Weakley County.Photographcourtesy of Mildred Payne and Paul Flowers.  \nTHE TENNESSEE FOLKLORE SOCIETY  \nPresident:Mildred Y.Payne,University of Tennessee at Martin,Martin  \nVice-President:C.P.Snelgrove,Tennessee Technological Univer-sity,Cookeville  \nTreasurer:William W.Bass,Carson-Newman College,Jefferson CitySecretary-Editor:Ralph w.Hyde,Middle Tennessee State University,Murfreesboro  \nCo-Editor:William H。Holland,Middle Tennessee State University,Murfreesboro  \nThe fee for membership in the Society(including subscriptions to theBulletin)is $2.00 for one year.  Two-year memberships are acceptedfor $3.00.  Copies of most of the issues that make up previous thirty-three volumes of the Bulletin are available for 65 cents each,pluspostage.  \nADplication for membership and subscriptions to the Bulletin shouldbe^sent to the treasurer of the Society。Orders for back issues,aswell as material submitted for publication in the Bulletin,should beaddressed to the editors。  \n# THE FOLK WISDOM OF APPALACHIA\n\nby  \nKenneth ClarkeWestern Kentucky University  \nWhen I recently looked over a list of place names of EasternKentucky compiled by Dr.George Boswell and his students atMorehead State University,I was struck by the vigor and naturalsimplicity of many of the names of places。  Particularly I  \nrelished Cow Pile Cliff,a name for which one might_infer eithera visual or olfactory image,as Boswell remarked.Years ago Iwas at first puzzled by the title Leonard Roberts gave one of hisbooks:Up Cutshin and Down Greasy.It seemed almost too good tobe true that such names of towns,creeks,mountains,and othergeographical features actually exist.But they do,plenty of them,in Appalachia,and perhaps this is some kind of index to the amountof folklore in the area.  \nBecause I edit the Kentucky Folklore Record,along with mywife,who is Appalachian born and raised,and because I teachfolklore and sometimes write about folklore,I have assumed thatmy topic,\"The_Wisdom of Appalachia\"should be construed to meanthe traditional or folk wisdom of that area.  \nTo begin with,it is probably desirable to develop an oper-ational definition of folklore.For those of us who work withmaterial,it is usually thought of as that body of knowledge,belief,skill,and expression maintained largely by word of mouth,uncritically and unself-consciously by a group of people who sharea significant number of their mindskills and handskills.  \nAppalachia has become a kind of romanticised utopia for someneophyte folklorists because the area has had many of the con-ditions which strike us immediately as reflective of folkways orconducive to the preservation of a folk culture。  These are:  \n1.Relative physical isol","cbCaik5IMcMA47Cs","https://ap.wps.com/l/cbCaik5IMcMA47Cs","pdf",5509811,46,"English","# The Folk Wisdom of Appalachia\n## Operational definition of folklore\n## Conditions supporting folk culture preservation\n## Examples from Kentucky Folklore Record and regional song traditions","[{\"question\":\"What does the article consider as “folklore” in an operational sense?\",\"answer\":\"Folklore is described as a body of knowledge, belief, skill, and expression maintained largely by word of mouth, uncritically and unself-consciously within a group sharing common mindskills and handskills.\"},{\"question\":\"Why does the author link Appalachia to the preservation of folk culture?\",\"answer\":\"The author argues the region has had multiple conducive conditions, including relative physical isolation, community stability, population homogeneity, and comparatively limited intrusion of outside forces.\"},{\"question\":\"How do place names and folk song function as examples of Appalachian folk wisdom?\",\"answer\":\"Place names are treated as evidence of the vigor and natural simplicity of local naming practices, while folk song is presented as a prominent tradition that reflects and sustains regional folk heritage.\"}]","TENNESSEE FOLKLORE SOCIETY BULLETIN - March 1968 | PDF",1790628256,71]