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The opening articles reflect on “The Vocation to Holiness in the Church,” considering how Vatican II treated religious life within the Church’s overall call to sanctity. It emphasizes that there are not two grades of holiness but one holiness shared by all members of the Mystical Body, expressed through a universal vocation for laypeople and priests alike, with religious life understood as service in 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Wang","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-07","2026-09-28",true,{"@type":102,"interactionType":103,"userInteractionCount":34},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108,114,118],{"name":109,"@type":110,"acceptedAnswer":111},"Why did the council structure religious life within the Church’s overall chapter on holiness?","Question",{"text":112,"@type":113},"The schema avoided giving an impression of privilege or monopoly and highlighted the religious state as an outgrowth of the Church’s sanctity as a whole.","Answer",{"name":115,"@type":110,"acceptedAnswer":116},"Is holiness different for religious and lay people?",{"text":117,"@type":113},"There are not two grades of holiness; holiness is held in common by all members of the Mystical Body, even though the means may vary.",{"name":119,"@type":110,"acceptedAnswer":120},"What makes up holiness according to the schema’s description?",{"text":121,"@type":113},"Holiness is related to Christ as its source and model, defined by the commandment of perfect love of God and neighbor, and more deeply by God’s presence and communication of divine life to the soul.","https://schema.org",{"og:url":83,"og:type":124,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":126,"canonical":83},"index,follow",{"doc_id":128,"site_id":62},409581,1790978912,{"code":4,"msg":5,"data":131},{"doc_id":128,"user_id":132,"nickname":92,"user_avatar":133,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":67,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":34,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":139,"language":140,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":141,"faqs":142,"seo_title":143,"seo_description":67,"update_tm":144,"read_time":145},1099514067438,"https://ap-avatar.wpscdn.com/avatar/100002539ee87300030?x-image-process=image/resize,m_fixed,w_180,h_180&k=1780474512215547542","# SPONSA RECIS\n\n\"Consecrated souls havethe responsibility ofgiving witness withinthe Church.  \nThey are charged withorienting the Christiancommunity toward anever-increasing degreeof intimacy withChrist.\"  \nSPONSA RECIS  \n# A SPIRITUAL REVIEW FOR SIS TERS\n\nSEPTEMBER 1964VOLUME 36NUMBER 1  \n# The Vocation to Holiness in the Church 1\n\nJ.GALOT,S.J.  \n# The Natural Affections:Sexual Love 18\n\nA.DURAND  \nPoem 27  \nARTHUR SOUTHWOOD  \nBook Reviews 27  \nNIHIL OBSTAT:Reinold Theisen,O.S.B.,Censor deput.IMPRIMATUR:函Peter W.Bartholome,D.D.,Episc.Sancti Clodoaldi.  \nPublished monthly by monks of Saint John's Abbey,Collegeville,Minnesota.Rev.Ronald Roloff,O.S.B.,Editor;Rev.Myron Kasprick,O.S.B.,ManagingEditor;Rev.Raymond Roseliep,Poetry Editor.Advisory Board:Rev.KilianMcDonnell,O.S.B.,Sister Ritamary Bradley,C.H.M.,Sister M.Rose Emman-uella Brennan,S.N.J.M.,Sister M.Emmanuel Collins,O.S.F.,Mother MaryRobert Falls,O.S.U.,Sister M.Jean Frances Fiffe,O.P.,Sister M.JeremyHall,O.S.B.,Sister M.Jerome Keeler,O.S.B.,Sister M.Teresa Francis McDade,  \nB.V.M.,Sister Mary Virginia Micka,C.S.J.,Sister M.Charles BorromeoMuckerhirn,C.S.C.,Sister Mary Emil Penet,I.H.M.,Sister Mary JamesWalsh,S.N.D.,Sister Annette Walters,C.S.J.,Mother Mary Florence Wolff,S.L.,Sister M.Francine Zeller,O.S.F.  \nAddress all correspondence except poetry to Sponsa Regis,Saint John's Abbey,Collegeville,Minnesota 56321(Checks payable to Sponsa Regis.)Poetryshould be sent to Rev.Raymond Roseliep,Loras College,Dubuque,Iowa 52003.1 year $2.50;2 years $4.00;single copy 25 cents.Sterling area(exceptAustralia):1 year 18s;2 years 29s;single copy 1s 11d.Australia:1 year 23s;2 years 37s;single copy 2s 3d.Agent for India:Asian Trading Corporation,Post Box No.1505,Bombay-1.Indexed in the Catholic Periodical Index.Printed by Sentinel Publishing Company,413 East Saint Germain Street,Saint Cloud,Minnesota.Second class postage paid at Saint Cloud,Minnesota.(Do not send mail to this address.)  \n# The Vocation to Holiness in the Church'\n\nJ.GALOT,S.J.  \nA dominant question concerning the recent session of Vatican IIwas:should the schema on the Church have treated religious lifein a special chapter devoted exclusively to that subject or shouldthe considerations of religious life have been included in the chapterwhich treats of the holiness of the entire Church?Many religiouswould have preferred the first alternative,and a number of theCouncil Fathers were also of this opinion.2 But the schema followedthe second alternative.Several Conciliar Fathers went on recordas approving this second manner of proceeding.³This approachavoids giving the impression of a privilege or monopoly and em-phasizes the role of the religious state as the outgrowth of thesanctity of the Church as a whole.  \nMany religious will readily understand this manner of viewingtheir state within the framework of Christian holiness.They havean awareness that the religious state makes little sense except withinthe organization of the Church,where its mission is to contributeto the sanctity of all Christians—indeed,to the sanctification ofall humanity.Far from wishing to be confined in isolation ordesirous of constituting a privileged class,they know that theirreligious vocation imposes a degree of separation from the worldonly for the sake of service to the totality of Christians.For thisreason the service should be all-embracing and rendered withhumility.The efforts of the religious toward sanctity aim at fos-tering the holiness of the laity.  \n1 This article first appeared as \"Vocation à la sainteté dans IEglise,\"inRevue des communautés religieuses,novembre-décembre,1963,pp.258-274.  \n2 Father Sepinski,Minister General of the Franciscans,in the name oftwenty bishops and a great number of Superiors General and other priestswhose statements could not be given orally.  \n3 Let us cite in the 56th general assembly Msgr.Charue,bishop ofNamur,Msgr.Urtasun,archbishop of Avignon,Cardinal Silva Henriquez,archbishop of Santiago in Chile;in the ","cbCaia0uFD5kFhtg","https://ap.wps.com/l/cbCaia0uFD5kFhtg","pdf",1662092,44,"English","# The Vocation to Holiness in the Church\n# The Natural Affections: Sexual Love\n# Poem\n# Book Reviews\n# The Common Holiness of the Entire Church","[{\"question\":\"Why did the council structure religious life within the Church’s overall chapter on holiness?\",\"answer\":\"The schema avoided giving an impression of privilege or monopoly and highlighted the religious state as an outgrowth of the Church’s sanctity as a whole.\"},{\"question\":\"Is holiness different for religious and lay people?\",\"answer\":\"There are not two grades of holiness; holiness is held in common by all members of the Mystical Body, even though the means may vary.\"},{\"question\":\"What makes up holiness according to the schema’s description?\",\"answer\":\"Holiness is related to Christ as its source and model, defined by the commandment of perfect love of God and neighbor, and more deeply by God’s presence and communication of divine life to the soul.\"}]","SPONSA REGIS - A Spiritual Review for SIS TERS - September 1964 - Volume 36 - Number 1 | PDF",1790582654,111]