[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-33698-en":3,"doc-seo-33698-105":29},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":4,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":13,"seo_description":14,"update_tm":27,"read_time":28},33698,7971461740909,"Levi","https://ap-avatar.wpscdn.com/davatar_155a257f0dc6eb9ab79c44ca47cae57d",2,"Literature","Spinoza: The Velocities of Thought (Seminar) Lecture 12 - 10 March 1981","Lecture 12 (10 March 1981) from Gilles Deleuze’s seminar on Spinoza develops Spinoza’s account of individuality through the idea that every individual is composed of an infinity of extensible parts. The discussion clarifies what “simplest bodies” are, rejecting atoms and indefinite divisibility, and frames the question using the seventeenth-century notion of the actual infinite. Ultimate terms exist, yet they are infinitely minute and only intelligible through infinite collections.","","cbCaid6oE4ogfE4v","https://ap.wps.com/l/cbCaid6oE4ogfE4v","pdf",325864,1,27,"English","en",105,"# Part 1: Individuality and the infinite\n## Individuals as composed of extensible parts\n## Simplest bodies and the actual infinite\n## Struggle against finitism and the indefinite","[{\"question\":\"How does Deleuze describe individuality in Spinoza’s philosophy?\",\"answer\":\"Every individual is linked within Being through three strata, and at least in the first stratum each individual is composed of an infinity of extensible parts rather than existing as something simple.\"},{\"question\":\"What are “simplest bodies” in this lecture, according to Deleuze’s reading of Spinoza?\",\"answer\":\"Simplest bodies are not atoms and not indefinite parts. They function as ultimate terms that are infinitely minute, so they cannot be treated as single, countable elements.\"},{\"question\":\"Why does the lecture emphasize the seventeenth-century “actual infinite”?\",\"answer\":\"The actual infinite is neither finite nor indefinite: it allows ultimate terms that are endless (to infinity). This framework explains how analysis reaches final terms without adopting indefinite divisibility.\"}]",1782214545,42,{"code":4,"msg":30,"data":31},"ok",{"site_id":24,"language":23,"slug":32,"title":13,"keywords":15,"description":14,"schema_data":33,"social_meta":83,"head_meta":85,"extra_data":87,"updated_unix":27},"spinoza-the-velocities-of-thought-seminar-lecture-12-10-march-1981",{"@graph":34,"@context":82},[35,51,65],{"@type":36,"itemListElement":37},"BreadcrumbList",[38,42,45,48],{"item":39,"name":40,"@type":41,"position":20},"https://docshare.wps.com","Home","ListItem",{"item":43,"name":44,"@type":41,"position":11},"https://docshare.wps.com/document/","Document",{"item":46,"name":12,"@type":41,"position":47},"https://docshare.wps.com/document/literature/",3,{"item":49,"name":13,"@type":41,"position":50},"https://docshare.wps.com/document/spinoza-the-velocities-of-thought-seminar-lecture-12-10-march-1981/33698/",4,{"url":49,"name":13,"@type":52,"author":53,"headline":13,"publisher":55,"fileFormat":58,"description":14,"dateModified":59,"datePublished":59,"encodingFormat":58,"isAccessibleForFree":60,"interactionStatistic":61},"DigitalDocument",{"name":9,"@type":54},"Person",{"url":39,"name":56,"@type":57},"DocShare","Organization","application/pdf","2026-06-23",true,{"@type":62,"interactionType":63,"userInteractionCount":4},"InteractionCounter",{"@type":64},"ViewAction",{"@type":66,"mainEntity":67},"FAQPage",[68,74,78],{"name":69,"@type":70,"acceptedAnswer":71},"How does Deleuze describe individuality in Spinoza’s philosophy?","Question",{"text":72,"@type":73},"Every individual is linked within Being through three strata, and at least in the first stratum each individual is composed of an infinity of extensible parts rather than existing as something simple.","Answer",{"name":75,"@type":70,"acceptedAnswer":76},"What are “simplest bodies” in this lecture, according to Deleuze’s reading of Spinoza?",{"text":77,"@type":73},"Simplest bodies are not atoms and not indefinite parts. They function as ultimate terms that are infinitely minute, so they cannot be treated as single, countable elements.",{"name":79,"@type":70,"acceptedAnswer":80},"Why does the lecture emphasize the seventeenth-century “actual infinite”?",{"text":81,"@type":73},"The actual infinite is neither finite nor indefinite: it allows ultimate terms that are endless (to infinity). This framework explains how analysis reaches final terms without adopting indefinite divisibility.","https://schema.org",{"og:url":49,"og:type":84,"og:title":13,"og:site_name":56,"og:description":14},"article",{"robots":86,"canonical":49},"index,follow",{"doc_id":7,"site_id":24}]