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The text invites careful, responsive transplantations of practices across ecologies, emphasizing adaptation, medicinal dialogue, and solidarity. 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transplantingwithin your contexts….  \n4  \nThe roots of working with plants When a plant or person is uprootedas teachers,guides and allies come -whether by choice,by force,or byfrom experiences in specific places necessity-they need time to adaptand contexts,through collabora-   to new ground.  \ntions with migrant,post migrant and They need water,support andrefugee women.The methodology patience.Sometimes this involvesand the approaches of perceiving,   a phase of wilting,releasing andreading,and medicine making can be letting go,before new growth canapplied or translated or transposed emerge.It is a conversation andwith sensitivity to other contexts.   negotiation with the conditions andWe invite you to engage this text as other lives present in that place.a grounds for your own thoughtfulWe invite you to accompany thetransplantations.transplantation of these practices,  \nMovement from one ecology to impulses,and perspectives in waysanother is demanding.It requires that are responsive and nourishing,resourcefulness in adapting and is a accountable to the context you are in.precarious process.  \n# SocialBody\n\nThe SocialBody Apothecary proposes valuing the knowledges andresources stored in our bodies and lands.We offer making medicine to-gether as a decolonial practice of resistance against structural violence.We can understand the connections between symptoms that appear inindividualised bodies as indications of what might be rooted in systemicinjustices.Through coming together,exchanges and medicinal encoun-ters arise,revealing how the experiences we often feel alone with arepersonal and political,shared and different.  \nThe body that is emerging is not strictly anatomical,but rather mixed,hybrid,queer,fugitive,monstrous,relocated,migratory,multi-centered,a multiple being that defies norms.  \nOur personal bodies are equipped to navigate processes of adaptation,rather than assimilation into a dominant norm.Rather than an  \napproach of extractingthe utility of plants for ourown optimal functioning,we invite you to encounterthem as intelligent be-ings from which we canlearn to contribute to anever-changing,complexsocial body.  \n# Apothecary:\n\nThe ‘apothecary'original-ly referred to both a storagespace for the medicinalresources and a role in thecommunity-the personwho held these knowledgesand was available as aresource to distribute them.Nowadays,Apotheke'pharmacies are on everycorner,but how can wemove from an external  \nexpert'to return to the apothecary as a folk resource,as knowledge heldin our bodies and lands?  \nAs such,we can reconnect our bodily navigational systems with the liv-ing world we are embedded in.Making medicine together is a practice ofresistance against structural violence.In this process,we come to un-derstand that our experiences are never isolated,but rather live within awider social-body.  \ncan we learn to embody these ways ofrelating and practising solidarity,in reciproc-  \n# Grieves work\n\n“Grieves”acknowledges themultiplicity of grievings in theworld.Personal and collectivegrieves like the death of a lovedone or witnessing ecocide and  \nhow collective grieving practicescan become practices of imaginingotherwise ways of living together.Rather than ‘getting over’,'healingfrom’,or‘moving on'we can learn  \ngenocides co-exist and accumulate.from grieves to be with the unfix-Grieves are nothing to be fixed,and able,learn to sit in discomfort,andto be gotten over,but something to learn to be with and support eachlearn to live with and move with.  other in metabolising the manyIt involves attending to personal diseases of the this world.and collective grieving and asking  \n# Resonance rather than Antidote\n\ndiscourse of opposition and removalthat is embedded with dynamics ofextraction-in bodies,in lands,and  \nRather than a medicine ‘fixing'aproblem by solving it with med-icine as intervention,how can  \nplants of","cbCaiujNtw4euFcp","https://ap.wps.com/l/cbCaiujNtw4euFcp","pdf",31697681,32,"English","# An invitation\n## The roots of working with plants\n# SocialBody\n# Apothecary:\n# Grieves work\n# Resonance rather than Antidote","[{\"question\":\"What does SocialBody Apothecary propose about body and land knowledge?\",\"answer\":\"It proposes valuing knowledges and resources stored in bodies and lands, treating them as more than external material to extract.\"},{\"question\":\"How does the text understand medicine-making and decolonial resistance?\",\"answer\":\"Medicine-making together is presented as a decolonial practice of resistance against structural violence, where experiences connect to wider social conditions.\"},{\"question\":\"What is the text’s view on grief and healing?\",\"answer\":\"It emphasizes the multiplicity of grievings and encourages learning to be with grief in discomfort, rather than “getting over” or “moving on.”\"},{\"question\":\"How does “Resonance rather than Antidote” redefine medicine and plants?\",\"answer\":\"It argues against medicine as a single intervention that fixes problems, and instead highlights accompanying and resonating with plants through multiplicity and dialogue.\"}]","SocialBody Apothecary - An invitation to sensitive transplanting - The roots of working with plants | PDF",1792208076,81]