[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-45494-en":3,"doc-seo-45494-105":30,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},45494,34359740700684,"Finn","https://ap-avatar.wpscdn.com/avatar/1f400023980c374ae676?_k=1777273430885731487",9,"Religion & Spirituality","Saifaitic inscription bearing the name Jesus","Study focused on a newly discovered Saifaitic inscription containing the first occurrence of the name “Jesus” in this script tradition. The work argues that the theory linking the inscription’s form to Qur’anic Arabic supports an early identification of Jesus’s name in the specific Old Arabesque trajectory associated with late antique Arabia, while also discussing competing linguistic explanations. It reports provenance, epigraphic context, and scholarly references, and outlines how further readings will refine interpretation.","!\"\\#$% \" \\#$%$&'( &%)*&+\"  \n7+( 35(ਜ਼,6/$0,& ',9,1( 1$0( ɴ6\u003C $1' 7+(%$&.*5281' 2) 7+( 485ʀÂ1,& -(686  \n$+0$' $/ਜ਼-$//$' $1' $/, $/ਜ਼0$1$6(5 2KLR 6WDWH 8QLYHUVLW\\􀀏 86$१H +DVKHPLWH 8QLYHUVLW\\􀀏 -RUGDQ  \n,-./012/  \n१LV SDSHU SUHVHQWV D QHZO\\ GLVFRYHUHG 6DIDLWLF LQVFULSWLRQ EHDULQJ WKH GL􀀐 3456 5176 ɴV\\􀀑 ,W LV DUJXHG WKDW WKLV WKHRQ\\P FRUUHVSRQGV WR ०UʀÃQLF $UDELF ϰδϴϋ ʁ\\V\\!􀀏 DQG UH੠HFWV WKH HDUOLHVW Dग़HVWDWLRQ RIWKLV IRUP RI-HVXV۟V QDPH􀀏 OLNHO\\ GDWLQJ WR WKH IRXUWK FHQWXU\\ &(􀀏 GXULQJ WKH LQLWLDO VSUHDG RI &KULVWL􀀐 DQLW\\ WR $UDELD􀀑  \n3DUW ,􀀝 ࢒H ,QVFULSWLRQ 􀀋$KPDG $O􀀐-DOODG􀀌  \n१H $UDELF QDPH RI-HVXV ϰ˰δϴϋ ʁ\\V\\! 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