[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-80539-en":3,"doc-seo-80539-105":29,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":13,"seo_description":14,"update_tm":27,"read_time":28},80539,1099514068365,"Aurelia","https://ap-avatar.wpscdn.com/avatar/10000253d8d9f28188e?_k=1776742907772140068",9,"Religion & Spirituality","Rikinang ka Yεti Jinti","This text section discusses religious instruction and biblical references, focusing on the continuity of covenant faith and the instruction to observe God’s commands. It cites figures and events connected to Israelite worship and the leadership transition, describing how teachings are carried forward through generations. The passage emphasizes gratitude and obedience, highlighting moments where leaders and communities respond to divine guidance and express commitment through worship and adherence to guidance.","14. Rikinang ka Yεti Jinti  \n14. Ragaita Cikin Jeji  \nRuu keɓe rùu ĩi ka yεti labeenang Nwanang Isirela (NI) 16-17; Vuu Gãnnang (VG) 10-14, 20, 27; Vuu Ruu Jἒεnang (VRJ) 34.  \nMumuye Na Addini  \nKa knti ɓɔɔ Laa kɔɔ rεε zang Isirela, rεε nyaa dannang ɓɔɔ wu kasε nεε ri dũngnε , tɔɔ, wu wisi nyaa zɔɔ ɓɔɔ wu tũng nεε ri ɓεε , ri yaa Kɔpɔ Sinayi kati. Laa sɔɔ ri tĩngdàanang tipi ɓɔɔ wu nεε wu a ri ɓεε (zang ɓaa nεε tipi Kaana) ɓεε , kati. Gbòrò sãnbong ɓɔɔ wukɔ tusu rigbalang Kaana ɓεε , sɔɔ ting, ri dung wu kaa knti.  \nLaa á rεε Ibirayi, nεε Ishaaku, a ɓɔɔ Yakubu, nyaa kating nεε , wu a rεε wujε ɓarε tipi Nyaa Anang keɓe. Zang ɓɔɔ ri nwang ka gn ka tipi keɓe gaa gaa. Zang ɓaa rinεε Zang Kaana. Zang Kaana keɓe ri dung Laa ɓarε kpang. Ri dũng ɓarε vaka, ri ti palε vuu shikpang kazɔ̃ng zɔ̃ng.  \nLaa kɔɔ rεε Zang Isirela nεε ,“Nɔɔ nwangsε rεε Zang Kaana ta, nεε tipi keɓe nandon. Nɔɔ nwang tɔ̃ɔ nεε rikpang, nɔɔ ti gee ri kpang. Nɔɔ lasε vaka ɓɔɔ ri dung ɓεε ta nandon. Nɔɔ nεε dung nyaa mεε kpang, nɔɔ yaam, nɔɔ bang kaa vaka ɓarε n naa dàng nɔɔ jing”.  \nƁɔɔ rεε zang Isirela ri shɛ̃ε nyaa tipi Kaana, Muusa zɔ̃ng zang kopi tu ziti (zɔ̃ngkɔ zang gbete gbete, nεε teteng rεε nyaa wujε Isirela ɓɔɔ kopi tu ziti ɓεε ) . Dàngri nyaa, a dɔ̃ ri nεε , ri waasε bii, ri dàa zi naa ɓɔɔ tipi Kaana nwàng ɓεε . Ri ti zili naa ɓɔɔ rεε zang kaɓa ri nwãlε ɓεε (naa nwannang ɓarε lakε katɔ ya, kɔ ri lakε naa bii kpang) .  \nRεε zang kopi tu ziti keɓe, ri waasε bii, ri nwang ka yεti Kaana diki laa ziti, ri zi naa nwannang ɓarε , ri gbãayuu. Ri kɔɔ rεε zang Isirela nεε ,“Tipi kaɓa tỗɔ, tinwangsε vuu shaanang ɓɔɔ zang kasε ɓεε katɔ gaa gaa”. Á zang kopi ka teteng zang kopi tu ziti keɓe, kɔɔ zang nεε ,“Gari rεε zang kaɓa bangkε dɔɔli, rεε shonzang bὶί ri ti lakε dɔɔli. Naa ruu ta sĩiri nεε ri, ri nyɔkɔ ruu vɔrɔ katɔ nandon!”  \nZang kopi keɓe ri lɔɔ nyaa gn kpang, á rεε Kalεpi, ri nεε Jashuwa, ka teteng rεε zang kopi tu ziti keɓe, kɔɔ zangnεε ,“zang keɓe ri bèerè katɔ, ri ti lakε katɔ niizang. Naa ruu ta sĩiri nεε ri, ruu nyɔkɔ ri vɔrɔ katɔ, ka ruu ɓɔɔ, Laa yi ruu naa katɔ ka bii ɓεε . Ruu kaa vɔrɔ ɓarε kpang!”  \nÁ rεε zang Isirela ri ɓaa shoo ka nyaa rεε Kalεpi ri nεε Jashuwa kpang. Yεti lasε ri nεε Muusa, a ɓɔɔ Haruna. Ri kɔɔyi nεε , \"Nɔɔ atε ruu ka nɔng jing dannang keɓe, ka ruu viya? Ruu nὲέ nwang ɓuru ka Masara gbãa gbãa. Wee zang nyɔkɔ ruu vɔrɔ kaa waati, zang ti yiki wujε ɓuru nεε rεε soro ɓuru fòo kaa dalε waati\" . Rεε zang keɓe, ri mangnε nεε , ri zɔ̃ng zang gbete kaateteng ɓarε , wu sɔɔ ri ting, ri gbãa yuu ka Masara.  \nYεti lasε Laa kaa nεε ri ning dɔɔli, á Laa a kaa Jaasã Yuu Kpalεnang, a kɔɔ ri nεε ,“Ka ruu ɓɔɔ nɔɔ ta shoopεεrε nεε n, nɔɔ ràkε kaa yεti jinti. Zang ɓɔɔ sáa ɓarε shɛ̃ε bmati, dàa nεε ting (Kalεpi nεε Jashuwa ka gn kpang), ri vɔlɔ nandon ka jingti, ri shἒε Tipi Nyaa Anang kaɓa ɓɔɔ zang ɓaa nεε Kaana kpang”.  \nƁɔɔ rεε zang keɓe ri tãa naa weɓe, vuu kpãa ri nyaa kabii dɔɔli, bii kaa ri vɔrɔ, ri sɔɔyi ka ruu ɓɔɔ ri zitɔ nεε ripalε vuu shikpang tɔ ɓεε . Ri sèe vuu waa ɓarε , nεε ridáa kaa sĩiri nεε zang Kaana. Muusa gỗ ri shoo nεε ridàa kpang, ka ruu ɓɔɔ, Laa dàa nεε ri kpang ka nɔngsĩiri kaɓa kpang ɓεε .","cbCaigrLvdoVnVKc","https://ap.wps.com/l/cbCaigrLvdoVnVKc","pdf",575594,1,22,"English","en",105,"# Rikinang ka Yεti Jinti\n## Teachings and obedience\n## Leadership, worship, and covenant continuity","[{\"question\":\"What main theme is emphasized in the text?\",\"answer\":\"The text emphasizes obedience and faithfulness to God’s guidance, presented through religious instruction and commitment to the covenant.\"},{\"question\":\"Which biblical/religious figures are referenced?\",\"answer\":\"The passage references leaders such as Moses, Aaron, Joshua, and other named individuals tied to Israelite history and worship.\"},{\"question\":\"How does the text describe passing teachings forward?\",\"answer\":\"It links leadership and community responses to divine instruction, stressing that guidance must be carried forward and observed in subsequent generations.\"}]",1784129218,55,{"code":4,"msg":30,"data":31},"ok",{"site_id":24,"language":23,"slug":32,"title":13,"keywords":33,"description":14,"schema_data":34,"social_meta":86,"head_meta":88,"extra_data":90,"updated_unix":27},"rikinang-ka-yti-jinti","",{"@graph":35,"@context":85},[36,53,68],{"@type":37,"itemListElement":38},"BreadcrumbList",[39,43,47,50],{"item":40,"name":41,"@type":42,"position":20},"https://docshare.wps.com","Home","ListItem",{"item":44,"name":45,"@type":42,"position":46},"https://docshare.wps.com/document/","Document",2,{"item":48,"name":12,"@type":42,"position":49},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":51,"name":13,"@type":42,"position":52},"https://docshare.wps.com/document/rikinang-ka-yti-jinti/80539/",4,{"url":51,"name":13,"@type":54,"author":55,"headline":13,"publisher":57,"fileFormat":60,"inLanguage":23,"description":14,"dateModified":61,"datePublished":62,"encodingFormat":60,"isAccessibleForFree":63,"interactionStatistic":64},"DigitalDocument",{"name":9,"@type":56},"Person",{"url":40,"name":58,"@type":59},"DocShare","Organization","application/pdf","2026-07-16","2026-07-15",true,{"@type":65,"interactionType":66,"userInteractionCount":20},"InteractionCounter",{"@type":67},"ViewAction",{"@type":69,"mainEntity":70},"FAQPage",[71,77,81],{"name":72,"@type":73,"acceptedAnswer":74},"What main theme is emphasized in the text?","Question",{"text":75,"@type":76},"The text emphasizes obedience and faithfulness to God’s guidance, presented through religious instruction and commitment to the covenant.","Answer",{"name":78,"@type":73,"acceptedAnswer":79},"Which biblical/religious figures are referenced?",{"text":80,"@type":76},"The passage references leaders such as Moses, Aaron, Joshua, and other named individuals tied to Israelite history and worship.",{"name":82,"@type":73,"acceptedAnswer":83},"How does the text describe passing teachings forward?",{"text":84,"@type":76},"It links leadership and community responses to divine instruction, stressing that guidance must be carried forward and observed in subsequent generations.","https://schema.org",{"og:url":51,"og:type":87,"og:title":13,"og:site_name":58,"og:description":14},"article",{"robots":89,"canonical":51},"index,follow",{"doc_id":7,"site_id":24},{"code":4,"msg":5,"data":92},[93,97,101,105,110,115,120,125,128,131,135],{"id":20,"doc_module":4,"doc_module_name":45,"category_name":94,"show_sort_weight":95,"slug":96},"Story & Novel",90,"story-novel",{"id":46,"doc_module":4,"doc_module_name":45,"category_name":98,"show_sort_weight":99,"slug":100},"Literature",80,"literature",{"id":52,"doc_module":4,"doc_module_name":45,"category_name":102,"show_sort_weight":103,"slug":104},"Exam",70,"exam",{"id":106,"doc_module":4,"doc_module_name":45,"category_name":107,"show_sort_weight":108,"slug":109},5,"Comic",60,"comic",{"id":111,"doc_module":4,"doc_module_name":45,"category_name":112,"show_sort_weight":113,"slug":114},6,"Technology",50,"technology",{"id":116,"doc_module":4,"doc_module_name":45,"category_name":117,"show_sort_weight":118,"slug":119},7,"Healthcare",40,"healthcare",{"id":121,"doc_module":4,"doc_module_name":45,"category_name":122,"show_sort_weight":123,"slug":124},8,"Research & Report",30,"research-report",{"id":11,"doc_module":4,"doc_module_name":45,"category_name":12,"show_sort_weight":126,"slug":127},20,"religion-spirituality",{"id":126,"doc_module":4,"doc_module_name":45,"category_name":129,"show_sort_weight":126,"slug":130},"World Cup","world-cup",{"id":132,"doc_module":4,"doc_module_name":45,"category_name":133,"show_sort_weight":132,"slug":134},10,"Lifestyle","lifestyle",{"id":136,"doc_module":4,"doc_module_name":45,"category_name":137,"show_sort_weight":106,"slug":138},19,"General","general"]