[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-40731-en":3,"doc-seo-40731-105":30,"detail-sidebar-cat-0-en-105":90},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},40731,687197207057,"Sage","https://ap-avatar.wpscdn.com/davatar_29158cc5080c5b710cf443261637dec0",2,"Literature","Pure Immanence: Essays on A Life — Gilles Deleuze","Pure Immanence: Essays on A Life presents Gilles Deleuze’s philosophical essays on immanence and “a life,” framed by an introduction from John Rajchman. The text emphasizes Deleuze’s empiricist and logical approach rather than metaphysical mysticism, positioning philosophy as an experimental and diagnostic practice. It develops “transcendental empiricism” as an alternative route beyond Kant and beyond both phenomenological and analytic impasses. “A life” is treated as impersonal yet singular, governed by a logic of individuation distinct from personal identity.","Pure Im manence  \n力  \n、D452  \nE54  \n≥00  \n3  \nPure ImmanenceEssays on A Life  \nGilles Deleuze  \nwith an introduction by John Rajchman  \nTranslated by Anne Boyman  \n1  \n◎2001 Urzone,Inc.40 White StreetNew York,NY 10013All rights reserved.Second printing 2002  \nNo part of this book may be reproduced,stored in a retrievalsystem,or transmitted in any form or by any means,includingelectronic,mechanical,photocopying,microfilming,recording,or otherwise(except for that copying permitted by Sections 107and 108 of the U.SCopyright Law and except by reviewers forthe public press)without written permission from the Publisher.  \n\"L'Immanence:Une Vie\"originally published in Philosophie 47◎1995 Editions de Minuit.  \nNietzsche originally published ◎1965 PUF  \n\"Hume\"originally published in La Philosophie:De Galilée àJean-Jacques Rousseau ◎1972 Hachette.  \nPrinted in the United States of America.  \nDistributed by The MIT Press,Cambridge,Massachusetts,and London,England  \nLibrary of Congress Cataloging-in-Publication Data  \nDeleuze,Gilles.  \n[Essays.English.Selections]  \nPure immanence:essays on a life/Gilles Deleuze:with anintroduction by John Rajchman;translated by Anne Boyman.  \np.  cm.  \nIncludes bibliographical references.ISBN 1-890951-24-2(hc).ISBN 1-890951-25-0(pbk)  \n1.Empiricism.2.Immanence(Philosophy).I.Boyman,Anne.II.Title.  \nB2430.D452E542001  \n194-dc21  \n00-047777  \nCIP  \nContents  \nIntroduction by John Rajchman 7  \nI Immanence:A Life 25  \nI Hume 35  \nIII Nietzsche 53  \nIntroduction  \nJohn Rajchman  \nGilles Deleuze was an empiricist,a logician.That wasthe source of his lightness,his humor,his naiveté,hispractice of philosophy as“a sort of art brut\"-“I neverbroke with a kind of empiricism that proceeds to adirect exposition of concepts.\"It is a shame to pre-sent him as a metaphysician and nature mystic.Evenin A.N.Whitehead,he admired a “pluralist empiri-cism\"that he found in another way in Michel Fou-cault—an empiricism of“multiplicities\"that says “theabstract doesn't explain,but must itself be explained.\"Indeed,it was through his logic and his empiricismthat Deleuze found his way out of the impasses of thetwo dominant philosophical schools of his genera-tion,phenomenological and analytic,and elaborateda new conception of sense,neither hermeneutic norFregean.³He tried to introduce empiricism into his  \nvery image of thought,and saw the philosopher as anexperimentalist and diagnostician,not as a judge,evenof a mystical law.  \n“.….We will speak of a transcendental empiricismin contrast to everything that makes up the world ofthe subject and the object\"he would thus reiterate inthe essay that opens this volume.Transcendental em-piricism had been Deleuze's way out of the difficultiesintroduced by Kant and continued in the phenome-nological search for an Urdoxa-the difficulties of\"transcendental-empirical doubling”and the “traps ofconsciousness.\"But what does such empiricism haveto do with the two ideas the essay's title joins together—“a life”and “immanence”?  \nWe may think of a life as an empiricist concept incontrast to what John Locke called “the self.”4 A lifehas quite different features than those Locke associ-ated with the self-consciousness,memory,and per-sonal identity.It unfolds according to another logic:alogic of impersonal individuation rather than per-sonal individualization,of singularities rather thanparticularities.It can never be completely specified.Itis always indefinite-a life.It is only a“virtuality”inthe life of the corresponding individual that can some-times emerge in the strange interval before death.Inshort,in contrast to the self,a life is “impersonal and  \nINTRODUCTION  \nyet singular,\"and so requires a \"wilder\"sort of em-  \npiricism-a transcendental empiricism.  \nFrom the start Deleuze sought a conception of em-piricism that departs from the classical definition thatsays that all our ideas can be derived from atomisticsensations through a logic of abstraction and general-ization.The real problem of empiricism ","cbCair48yMUyKRkK","https://ap.wps.com/l/cbCair48yMUyKRkK","pdf",3352002,4,1,102,"English","en",105,"# Introduction by John Rajchman\n## Immanence and “a life”\n# I Immanence: A Life\n## Hume\n# III Nietzsche","[{\"question\":\"What philosophical stance does John Rajchman attribute to Gilles Deleuze in the introduction?\",\"answer\":\"Rajchman describes Deleuze as an empiricist and a logician, stressing his lightness and humor and presenting philosophy as experimental and diagnostic rather than as mystical judgment.\"},{\"question\":\"What does “transcendental empiricism” mean in the context of Deleuze’s argument?\",\"answer\":\"“Transcendental empiricism” is presented as Deleuze’s way out of difficulties associated with Kant and with phenomenological problems like transcendental-empirical doubling and the traps of consciousness.\"},{\"question\":\"How is “a life” distinguished from Locke’s notion of the self?\",\"answer\":\"A life is described as an empiricist concept with features unlike self-consciousness, memory, and personal identity; it unfolds through impersonal individuation and remains indefinite, requiring a “wilder” empiricism.\"}]",1783314639,157,{"code":4,"msg":31,"data":32},"ok",{"site_id":25,"language":24,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":85,"head_meta":87,"extra_data":89,"updated_unix":28},"pure-immanence-essays-on-a-life-gilles-deleuze","",{"@graph":36,"@context":84},[37,52,67],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,47,50],{"item":41,"name":42,"@type":43,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":11},"https://docshare.wps.com/document/","Document",{"item":48,"name":12,"@type":43,"position":49},"https://docshare.wps.com/document/literature/",3,{"item":51,"name":13,"@type":43,"position":20},"https://docshare.wps.com/document/pure-immanence-essays-on-a-life-gilles-deleuze/40731/",{"url":51,"name":13,"@type":53,"author":54,"headline":13,"publisher":56,"fileFormat":59,"inLanguage":24,"description":14,"dateModified":60,"datePublished":61,"encodingFormat":59,"isAccessibleForFree":62,"interactionStatistic":63},"DigitalDocument",{"name":9,"@type":55},"Person",{"url":41,"name":57,"@type":58},"DocShare","Organization","application/pdf","2026-07-11","2026-07-06",true,{"@type":64,"interactionType":65,"userInteractionCount":20},"InteractionCounter",{"@type":66},"ViewAction",{"@type":68,"mainEntity":69},"FAQPage",[70,76,80],{"name":71,"@type":72,"acceptedAnswer":73},"What philosophical stance does John Rajchman attribute to Gilles Deleuze in the introduction?","Question",{"text":74,"@type":75},"Rajchman describes Deleuze as an empiricist and a logician, stressing his lightness and humor and presenting philosophy as experimental and diagnostic rather than as mystical judgment.","Answer",{"name":77,"@type":72,"acceptedAnswer":78},"What does “transcendental empiricism” mean in the context of Deleuze’s argument?",{"text":79,"@type":75},"“Transcendental empiricism” is presented as Deleuze’s way out of difficulties associated with Kant and with phenomenological problems like transcendental-empirical doubling and the traps of consciousness.",{"name":81,"@type":72,"acceptedAnswer":82},"How is “a life” distinguished from Locke’s notion of the self?",{"text":83,"@type":75},"A life is described as an empiricist concept with features unlike self-consciousness, memory, and personal identity; it unfolds through impersonal individuation and remains indefinite, 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