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It defines religion as persuasive or propitiatory activity and magic as coercive or compulsive activity, then analyzes both through intellectual, emotional, and volitional elements. The text further situates these concepts against philosophy and science, outlines why belief alone is insufficient, and introduces major classifications of supernatural beings and corresponding religious types.",{"@graph":69,"@context":122},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":45,"@type":76,"position":81},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/primitive-man-quarterly-bulletin-of-the-catholic-anthropological-conference-religious-origins-number/415795/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/primitive-man-quarterly-bulletin-of-the-catholic-anthropological-conference-religious-origins-number/415795.png","ImageObject",300,407,{"name":92,"@type":93},"ahduag","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-06","2026-09-28",true,{"@type":102,"interactionType":103,"userInteractionCount":19},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108,114,118],{"name":109,"@type":110,"acceptedAnswer":111},"How does the paper define religion versus magic?","Question",{"text":112,"@type":113},"Religion denotes activities characterized by a persuasive or propitiatory attitude toward the supernatural world, while magic denotes activities characterized by a coercive or compulsive attitude toward the supernatural world.","Answer",{"name":115,"@type":110,"acceptedAnswer":116},"What three elements are shared by religion and magic in the paper’s framework?",{"text":117,"@type":113},"Both include an intellectual element (belief or a theory of causes/processes), an emotional element (awe, reverence, fear, or affection), and a volitional element (practical or conative attitudes toward supernatural beings or forces).",{"name":119,"@type":110,"acceptedAnswer":120},"Why does the paper say that belief alone is not necessarily religion or magic?",{"text":121,"@type":113},"A clear belief in a Supreme Being or an erroneous conviction about spirits may remain a sterile philosophy or theoretical/applied science unless emotional and volitional attitudes accompany the belief or act.","https://schema.org",{"og:url":83,"og:type":124,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":126,"canonical":83},"index,follow",{"doc_id":128,"site_id":62},415795,1790884124,{"code":4,"msg":5,"data":131},{"doc_id":128,"user_id":132,"nickname":92,"user_avatar":133,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":67,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":19,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":139,"language":140,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":141,"faqs":142,"seo_title":143,"seo_description":67,"update_tm":144,"read_time":145},3985747870414,"https://ap-avatar.wpscdn.com/davatar_9964176cb1d06d4a9deccf72a44ae3dc","PRIMITIVE MAN  \nQUARTERLY BULLETIN  \nOF THE  \nCATHOLIC ANTHROPOLOGICAL CONFERENCE  \n\n| Vol.II,Nos.3 and 4   | Washington,D.C.,U.S.A.   |\n| --- | --- |\n\n516  \nJuy and October,1929  \nRELIGIOUS ORIGINS NUMBER  \nCONTENTS  \n少，  \nPageThe Origin and Early History of Religio…    ………………………………………33Selected Bibliography on Religion and Magic…………   ……  …………  ……   …51  \nReligion and Magic Among the Cass Lake Ojibwa……      …………   …52SISTER M.BERNARD,0.S.B.  \nThe Supreme Being Among the Banyarwanda of Ruanda…  ……   ……56RT.REV.LEoN CLASSE,WHITE FATHERS  \nThe Religion of the Central Eskimo……………  ……            …  …57RT.REV.ARSENE TURQUETIL,0.M.I.  \nTHE ORIGIN AND EARLY HISTORY OF RELIGION  \na.Definitions and Divisions  \nRELIGION and magic have been defined in many different ways,and muchink has been spilt over the definitions.The long controversies,over thesedefinitions have to no small extent been wars about words.In the,presentpaper we shall waive the lexicographical issue and shall use the two terms,merely for the sake of convenience,to denote two great related but contrast-ing swarms of facts.  \nMen may and do take two major attitudes toward the supernatural world:the attitude of persuasion,petition,or propitiation,and the attitude of co-ercion,constraint,or compulsion.In many rites and observances it is,notpossible for us to make out plainly which of the two attitudes is present ordominant.In others,the two attitudes coexist side by side,or blend one intothe other.In still others,one or other of the two attitudes is clearly thesole or dominant one.  \nIn the present paper we shall use the term religion to denote those activitiesthat are characterized by a persuasive or propitiatory attitude toward the sup-  \nernatural world,and the term magic to denote those activities that are charac-terized by a coercive or compulsive attitude toward the supernatural world.Again,for clearness'sake only and for want of a better word,we shall use theterm superhumanism to embrace both religious and magical activities.  \nIn the senses here adopted,both religion and magic contain three elements—an intellectual one,an emotional one,and a volitional one.On their intel-lectual side,both imply or include a faith or belief,a philosophy or science.This philosophy or science may be very vague and crude and inconsistent,ormay be very clear-cut and refined and logical,but in all cases there exists sometheory of proximate or ultimate causes or processes.On their emotional side,religion and magic share in common a certain awe or reverence or fear oraffection toward the beings or forces with which they deal,an emotional stirringor \"thrill\"that is absent from purely natural and secular activities.On theirvolitional side,both religion and magic include a practical or conative attitudetoward supernatural beings or forces,or both,but this attitude differs as notedabove,that of religion being persuasive,that of magic being compulsive.Thisanalysis perhaps over-simplifies the complex phenomena of religion and magic,but,so far as it goes,it remains true to the facts iwe are describing.  \nReligion and magic as here defined are not identical with philosophy orscience.They have in common with philosophy and science a theory of ulti-mate and proximate causes and processes,but they have something over andabove what a philosophy or science has.A clear-cut belief even'in a SupremeBeing who is the maker of all things.the benevolent ruler of the universe,and the moral lawgiver,falls short of being a religion and remains a sterilephilosophy unless there be present emotional and volitional attitudes towardthis.Supreme Being on the part of the believer.An undoubting convictionthat the north wind is a spirit or is controlled by one,or building a snow manto bring cold weather,falls short of being religion or magic and remains a bitof erroneous theoretic or applied science,unless similar emotional and volitionalattitudes accompany the belief or act.It is hardly necessary to add that magic,in th","cbCaibydNDNOQhTp","https://ap.wps.com/l/cbCaibydNDNOQhTp","pdf",1708429,32,"English","# The Origin and Early History of Religion\n## Definitions and Divisions\n## Religion and Magic: attitudes toward the supernatural world\n## Elements of religion and magic\n## Relation to philosophy and science\n## Subdivisions of religion and magic","[{\"question\":\"How does the paper define religion versus magic?\",\"answer\":\"Religion denotes activities characterized by a persuasive or propitiatory attitude toward the supernatural world, while magic denotes activities characterized by a coercive or compulsive attitude toward the supernatural world.\"},{\"question\":\"What three elements are shared by religion and magic in the paper’s framework?\",\"answer\":\"Both include an intellectual element (belief or a theory of causes/processes), an emotional element (awe, reverence, fear, or affection), and a volitional element (practical or conative attitudes toward supernatural beings or forces).\"},{\"question\":\"Why does the paper say that belief alone is not necessarily religion or magic?\",\"answer\":\"A clear belief in a Supreme Being or an erroneous conviction about spirits may remain a sterile philosophy or theoretical/applied science unless emotional and volitional attitudes accompany the belief or act.\"}]","PRIMITIVE MAN - Quarterly Bulletin of the Catholic Anthropological Conference - Religious Origins Number | PDF",1790602899,81]