[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"detail-sidebar-cat-0-en-105":3,"doc-seo-267923-105":59,"doc-detail-267923-en":130},{"code":4,"msg":5,"data":6},0,"success",[7,13,18,23,28,33,38,43,48,51,55],{"id":8,"doc_module":4,"doc_module_name":9,"category_name":10,"show_sort_weight":11,"slug":12},1,"Document","Story & Novel",90,"story-novel",{"id":14,"doc_module":4,"doc_module_name":9,"category_name":15,"show_sort_weight":16,"slug":17},2,"Literature",80,"literature",{"id":19,"doc_module":4,"doc_module_name":9,"category_name":20,"show_sort_weight":21,"slug":22},4,"Exam",70,"exam",{"id":24,"doc_module":4,"doc_module_name":9,"category_name":25,"show_sort_weight":26,"slug":27},5,"Comic",60,"comic",{"id":29,"doc_module":4,"doc_module_name":9,"category_name":30,"show_sort_weight":31,"slug":32},6,"Technology",50,"technology",{"id":34,"doc_module":4,"doc_module_name":9,"category_name":35,"show_sort_weight":36,"slug":37},7,"Healthcare",40,"healthcare",{"id":39,"doc_module":4,"doc_module_name":9,"category_name":40,"show_sort_weight":41,"slug":42},8,"Research & Report",30,"research-report",{"id":44,"doc_module":4,"doc_module_name":9,"category_name":45,"show_sort_weight":46,"slug":47},9,"Religion & Spirituality",20,"religion-spirituality",{"id":46,"doc_module":4,"doc_module_name":9,"category_name":49,"show_sort_weight":46,"slug":50},"World Cup","world-cup",{"id":52,"doc_module":4,"doc_module_name":9,"category_name":53,"show_sort_weight":52,"slug":54},10,"Lifestyle","lifestyle",{"id":56,"doc_module":4,"doc_module_name":9,"category_name":57,"show_sort_weight":24,"slug":58},19,"General","general",{"code":4,"msg":60,"data":61},"ok",{"site_id":62,"language":63,"slug":64,"title":65,"keywords":66,"description":67,"schema_data":68,"social_meta":123,"head_meta":125,"extra_data":127,"updated_unix":129},105,"en","pilgrimage-to-santiago-1610-introduction","Pilgrimage to Santiago - 1610 - Introduction","","Bishop Diego de Guzmán’s 1610 journey to Santiago de Compostela is examined as a blend of devout pilgrimage and royal administrative duty during the Jacobean Holy Year. Sent by King Felipe III to visit Compostela when Saint James’s feast fell on a Sunday, Guzmán traveled with companions, kept a travel journal for court reporting, and carried official correspondence between stops. The narrative emphasizes detailed route observations, receptions organized through print culture, and the devotional value of gifts and ceremonial textiles.",{"@graph":69,"@context":122},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":40,"@type":76,"position":81},"https://docshare.wps.com/document/research-report/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/pilgrimage-to-santiago-1610-introduction/267923/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/pilgrimage-to-santiago-1610-introduction/267923.png","ImageObject",300,407,{"name":92,"@type":93},"Jake","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-11-03","2026-09-14",true,{"@type":102,"interactionType":103,"userInteractionCount":52},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108,114,118],{"name":109,"@type":110,"acceptedAnswer":111},"Why was Diego de Guzmán ordered to visit Compostela in 1610?","Question",{"text":112,"@type":113},"King Felipe III instructed him to go as part of observing the 1610 Jacobean Holy Year, timed to Saint James’s feast day falling on a Sunday.","Answer",{"name":115,"@type":110,"acceptedAnswer":116},"What was the purpose of Guzmán’s 1610 travel journal?",{"text":117,"@type":113},"The journal was framed to produce an account for the king and court, suggesting it supported timely debriefing after his return.",{"name":119,"@type":110,"acceptedAnswer":120},"How did royal communication and print culture affect the pilgrimage environment?",{"text":121,"@type":113},"Bulletins and printed flyers encouraged Holy Year delegates and put territories on alert for the royal entourage, supporting receptions that would be reported back to the court.","https://schema.org",{"og:url":83,"og:type":124,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":126,"canonical":83},"index,follow",{"doc_id":128,"site_id":62},267923,1790373625,{"code":4,"msg":5,"data":131},{"doc_id":128,"user_id":132,"nickname":92,"user_avatar":133,"doc_module":4,"category_id":39,"category_name":40,"doc_title":65,"doc_description":67,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":52,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":139,"language":140,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":141,"faqs":142,"seo_title":143,"seo_description":67,"update_tm":144,"read_time":145,"preview_page_count":4},962084928904,"https://ap-avatar.wpscdn.com/davatar_155a257f0dc6eb9ab79c44ca47cae57d","Pilgrimage to Santiago (1610)  \nby Diego de Guzmán  \ntranslated by George D. Greenia  \nIntroduction  \nLike many well-heeled pilgrims who trekked to Santiago de Compostela and the tomb of Saint James over the centuries, Bishop Diego de Guzmán (1566-1631) was blending honest piety with earnest business. A distinguished prelate in the royal entourage, he held the titles of Capellán Mayor (senior court chaplain) and Limosnero (dispenser of alms) . The higher the social class of the traveler, the more likely the merger of missions, and Diego’s pious journey was probably overshadowed by the royal commissions he executed during this trip.  \nGuzmán was ordered by King Felipe III (ruled 1598-1621) to visit Compostela in fulfillment of the monarchs’observance of the 1610 Jacobean Holy Year when the saint’s feast day fell on a Sunday. In his capacity of royal emissary bearing official gifts to honor Spain’s patron saint, 1 Guzmán set out with numerous companions from Valladolid on September 20 and concluded his journey atthe Escorial royal palace on October 26, 1610. The travel journal he kept of his progress and personal experiences along the way was framed with an eye to producing an appropriate account for their majesties on his return to the court. The 1610 manuscript should be viewed as a rough performance script full of run-on sentences adaptable for oral delivery on multiple occasions but especially before their majesties who apparently expected a prompt debriefing.  \nThat manuscript was rediscovered by Julio Vázquez Castro in the Real Academia de la Historia in Madrid and published in 2014 as La peregrinación a Santiago de Diego de Guzmán. The travel notes from 1610 provided the narrative armature for one of the internal episodes of a much longer memorial published as Reyna Catolica. Viday mverte de D. Margarita de Austria. Reyna de Espanna in 1617 after Margarita’s death in 1611 at twenty-six years of age. The Viday muerte has been known for sometime and left a trail of later citations, never receiving the annotated critical edition it deserved until Vázquez Castro’s edition of the pilgrimage portion.  \n1 Teresa of Ávila and her Carmelite foundations were growing in popularity in the early seventeenth century. She was declared co-patroness of Spain from 1627 until 1630 when Saint James resumed title of sole national patron. Erin Kathleen Rowe traces the intertwined history of double patronage in Saint and Nation. Santiago, Teresa ofAvila (2011) .  \nOrdinary travelers who produced accounts of their journeys in the Middle Ages and Early Modern period were routinely long-distance merchants and explorers not bent on authoring anything, or pilgrims who had few writing tools in their possession. Many sacred travelers report disasters and thefts which left them stripped bare. What notes they took were utilitarian, noting distances, measurements of shrines, amounts exacted for tolls, and lag time spent at sea or on shore stymied by adverse weather or merciless captors. Some sort of document pouch however was common. Especially in hostile territory, letters of validation or safe passage were vital.2  \nGuzmán needed no protective documents to allow his safe passage from the royal court to Compostela. Royal emissaries were couriers of news and negotiation, especially chaplains and others trained in diplomacy and already part of national and international webs of political and social networking. In his account Guzmán mentions various pieces of correspondence received from or sent back to the court including letters to and from the queen while Guzmán was away. He carried missives to be transmitted to the authorities along his route and in Compostela and probably ferried other correspondence between stopping points as a courtesy to his successive hosts. He had the advantage of being accustomed to generating administrative reports and in the company of attendants who could write for him as assigned. Guzmán delivered and collected both transact","cbCaijS9jJltv0BQ","https://ap.wps.com/l/cbCaijS9jJltv0BQ","pdf",1042641,29,"English","# Introduction\n## Royal commission and the 1610 Holy Year\n## Travel journal, correspondence, and administrative reporting\n## Route detail and pilgrimage record-keeping\n## Print culture and public reception\n## Gifts, textiles, and devotional ceremony","[{\"question\":\"Why was Diego de Guzmán ordered to visit Compostela in 1610?\",\"answer\":\"King Felipe III instructed him to go as part of observing the 1610 Jacobean Holy Year, timed to Saint James’s feast day falling on a Sunday.\"},{\"question\":\"What was the purpose of Guzmán’s 1610 travel journal?\",\"answer\":\"The journal was framed to produce an account for the king and court, suggesting it supported timely debriefing after his return.\"},{\"question\":\"How did royal communication and print culture affect the pilgrimage environment?\",\"answer\":\"Bulletins and printed flyers encouraged Holy Year delegates and put territories on alert for the royal entourage, supporting receptions that would be reported back to the court.\"}]","Pilgrimage to Santiago - 1610 - Introduction | PDF",1789426555,73]