[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"detail-sidebar-cat-0-en-105":3,"doc-seo-608023-105":59,"doc-detail-608023-en":130},{"code":4,"msg":5,"data":6},0,"success",[7,13,18,23,28,33,38,43,48,51,55],{"id":8,"doc_module":4,"doc_module_name":9,"category_name":10,"show_sort_weight":11,"slug":12},1,"Document","Story & Novel",90,"story-novel",{"id":14,"doc_module":4,"doc_module_name":9,"category_name":15,"show_sort_weight":16,"slug":17},2,"Literature",80,"literature",{"id":19,"doc_module":4,"doc_module_name":9,"category_name":20,"show_sort_weight":21,"slug":22},4,"Exam",70,"exam",{"id":24,"doc_module":4,"doc_module_name":9,"category_name":25,"show_sort_weight":26,"slug":27},5,"Comic",60,"comic",{"id":29,"doc_module":4,"doc_module_name":9,"category_name":30,"show_sort_weight":31,"slug":32},6,"Technology",50,"technology",{"id":34,"doc_module":4,"doc_module_name":9,"category_name":35,"show_sort_weight":36,"slug":37},7,"Healthcare",40,"healthcare",{"id":39,"doc_module":4,"doc_module_name":9,"category_name":40,"show_sort_weight":41,"slug":42},8,"Research & Report",30,"research-report",{"id":44,"doc_module":4,"doc_module_name":9,"category_name":45,"show_sort_weight":46,"slug":47},9,"Religion & Spirituality",20,"religion-spirituality",{"id":46,"doc_module":4,"doc_module_name":9,"category_name":49,"show_sort_weight":46,"slug":50},"World Cup","world-cup",{"id":52,"doc_module":4,"doc_module_name":9,"category_name":53,"show_sort_weight":52,"slug":54},10,"Lifestyle","lifestyle",{"id":56,"doc_module":4,"doc_module_name":9,"category_name":57,"show_sort_weight":24,"slug":58},19,"General","general",{"code":4,"msg":60,"data":61},"ok",{"site_id":62,"language":63,"slug":64,"title":65,"keywords":66,"description":67,"schema_data":68,"social_meta":123,"head_meta":125,"extra_data":127,"updated_unix":129},105,"en","on-love-remaking-moral-subjectivity-in-post-rehabilitation-russia","On Love - remaking moral subjectivity in post-rehabilitation Russia","","This article examines the moral experience of love as it was lived by two former participants in a Russian Orthodox heroin rehabilitation program in St. Petersburg. Framing love as a demand, the article argues that love shapes moral experience and thereby moral subjectivity. Love is presented as a singular particularity that requires an ethical remaking of oneself under an unavoidable demand, with consequences for both the self and others.",{"@graph":69,"@context":122},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":40,"@type":76,"position":81},"https://docshare.wps.com/document/research-report/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/on-love-remaking-moral-subjectivity-in-post-rehabilitation-russia/608023/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/on-love-remaking-moral-subjectivity-in-post-rehabilitation-russia/608023.png","ImageObject",300,407,{"name":92,"@type":93},"Guten Appetit_Joghurt","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-30","2026-10-17",true,{"@type":102,"interactionType":103,"userInteractionCount":24},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108,114,118],{"name":109,"@type":110,"acceptedAnswer":111},"What is the central claim about love in this article?","Question",{"text":112,"@type":113},"Love is treated as a demand that organizes moral experience and shapes moral subjectivity. It is a moral experience whose event-like emergence structures how people live and interpret their lives.","Answer",{"name":115,"@type":110,"acceptedAnswer":116},"Who are the main focus of the article’s analysis?",{"text":117,"@type":113},"The article focuses on two individuals who recently returned from a Russian Orthodox Church-run heroin rehabilitation program in St. Petersburg. It examines how love was central to their ethical remaking of moral subjectivities in everyday life.",{"name":119,"@type":110,"acceptedAnswer":120},"How does the article connect rehabilitation to moral subjectivity?",{"text":121,"@type":113},"Rehabilitation is described as a process of ethically remaking moral subjectivity. It involves cultivating new bodily, emotional, and cognitive sensibilities for living with oneself and others, including self-control, responsibility, and participation in normal social relations.","https://schema.org",{"og:url":83,"og:type":124,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":126,"canonical":83},"index,follow",{"doc_id":128,"site_id":62},608023,1792885594,{"code":4,"msg":5,"data":131},{"doc_id":128,"user_id":132,"nickname":92,"user_avatar":133,"doc_module":4,"category_id":39,"category_name":40,"doc_title":65,"doc_description":67,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":24,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":139,"language":140,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":141,"faqs":142,"seo_title":143,"seo_description":67,"update_tm":144,"read_time":145},1374408768420,"https://ap-avatar.wpscdn.com/davatar_6f874abed73319feea01a86fa6f0fab8","On Love: remaking moral subjectivity in post-rehabilitation Russia  \nJarrett Zigon  \n(hopefully soon to be forthcoming in AE)  \nAbstract:  \nThis article address the moral experience of love as it was lived by two former rehabilitants of a Russian Orthodox heroin rehabilitation program in St. Petersburg, Russia. As a contribution to the growing literature on the anthropology of moralities, this article argues that love is a demand around which moral experience, and thus moral subjectivity, takes shape. As such love is a singular particularity that entails the struggle to ethically remake oneself in the face of an unavoidable demand, the response to which has consequences for both oneself and others.  \nKeywords: morality, ethics, subjectivity, love, Russia  \nThis is a love story. Or perhaps better put, it is a story about how for some love is a demand around which their moral experience, and thus their moral subjectivity, takes shape. Love here is an event that, once it occurs, shapes how people think of and live their lives. In this sense love is, as are all moral experiences, singular and particular and must be sustained by means of a fidelity to the life trajectory established by this founding evental demand. Similarly, love entails struggle and risk ; and thus love is the quintessential moral experience. For in its singular particularity love entails the struggle to remake oneself in the face of an unavoidable demand, the response to which has consequences for both oneself and others.  \nIn this article I focus specifically on two individuals, both of whom recently returned from a Russian Orthodox Church-run heroin rehabilitation program, and the way in which  \nlove was central to their ethical attempts to remake their moral subjectivities in the midst of struggling through their everyday lives in St. Petersburg. Indeed, rehabilitation in this Church-run program, with which I did research in 2006 and 2007, is primarily considered a process of ethically remaking moral subjectivity, which among other things entails rehabilitants cultivating new bodily, emotional, and cognitive sensibilities for being in the world with themselves and others. Some of the characteristics of this hoped for new moral subjectivity are increased self-control of one’s emotional world, responsibility toward oneself and others, and the ability to engage in what is called normal social relations with others, just one example of which is a loving relationship with a person of the opposite gender (XXXX 2011) . More than any other current or former rehabilitants I came to know during my research, Zhenia and Misha accepted love as the ethical aim in the process of remaking their new moral subjectivities.  \nAlthough for over a decade a few anthropologists have explicitly attempted to delineate an anthropological approach to the study of moralities (e.g., Parish 1994; Howell 1997; Laidlaw 2002; Robbins 2004, 2007; XXXX 2007, 2008, 2009 ; Lambek 2010; Faubion 2011), in the last several years morality and its related concept of ethics have increasingly become central to some anthropological work (e.g., Wanner 2007; Fassin 2008; Pandian 2009; Mattingly 2010; Throop 2010) and for many more have become new keywords in anthropological writings in general (e.g., Fischer 2003; Ticktin 2006; Evens 2008; Mookherjee 2009) . What seems clear across the spectrum of these writings, however, is that there is very little agreement on what these concepts mean or how they could be analytically employed. For some the concept of ‘moral’ seems to be a replacement – often in its adjectival form – for the concept of culture, and is apparently used as such because the former seems to  \ndenote something closer to intersubjective experiences of actual persons than does the more abstract and potentially reifying concept of culture. For others the concepts of ‘moral’ and‘ethics’ are used in ways that reflect anthropologists’ own assumptions of what these concepts mean as they critically e","cbCaih1f0F2OBWBQ","https://ap.wps.com/l/cbCaih1f0F2OBWBQ","pdf",131601,43,"English","# Abstract\n## Moral experience and love as a demand\n## Ethical remaking of moral subjectivity\n## Rehabilitation and new sensibilities\n## Anthropology of moralities: debates and frameworks\n## Author’s approach to recognizing moral experience","[{\"question\":\"What is the central claim about love in this article?\",\"answer\":\"Love is treated as a demand that organizes moral experience and shapes moral subjectivity. It is a moral experience whose event-like emergence structures how people live and interpret their lives.\"},{\"question\":\"Who are the main focus of the article’s analysis?\",\"answer\":\"The article focuses on two individuals who recently returned from a Russian Orthodox Church-run heroin rehabilitation program in St. Petersburg. It examines how love was central to their ethical remaking of moral subjectivities in everyday life.\"},{\"question\":\"How does the article connect rehabilitation to moral subjectivity?\",\"answer\":\"Rehabilitation is described as a process of ethically remaking moral subjectivity. It involves cultivating new bodily, emotional, and cognitive sensibilities for living with oneself and others, including self-control, responsibility, and participation in normal social relations.\"}]","On Love - remaking moral subjectivity in post-rehabilitation Russia | PDF",1792210524,108]