[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-116729-en":3,"doc-seo-116729-105":30,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":4,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":27,"seo_description":14,"update_tm":28,"read_time":29},116729,1374391974564,"Clementine","https://ap-avatar.wpscdn.com/avatar/14000253aa45c000a9e?x-image-process=image/resize,m_fixed,w_180,h_180&k=1779874745381141002",8,"Research & Report","Nature Knows No Color-Line - Research into the Negro Ancestry in the White Race - J. A. Rogers","Nature Knows No Color-Line examines racial categories as historical and biological constructs, arguing that “race” is not fixed but changes over time under natural and environmental influence. The text traces competing theories about human origins and explains how older worldviews shifted with discoveries from the New World to scientific and philosophical debates. It then surveys claims and evidence across multiple regions and eras, including ancient Europe, Rome, Iberia, Greece and the Ottoman sphere, early Anglo-Saxon and colonial America, and later mixed marriages.","Nature Knows No Color-Line  \nRESEAR9q INTO TqE NEGRO AN9ESTRY IN TqE WqITE RA9E  \nbŮ  \nJ. A. ROGERS  \nAuthoł ɦFłoĞ SupełĞağ to Mağ,ɧ ɦSeŭ ağd RaceɧɌ Wołldɩs Głeat Meğ of 9oloł,ɧ etc. etc.  \n8eautŮ, thou Ũild fağtastic ape Who dost iğ eŧełŮ couğtłŮ chağge thŮ shape qełe black, hełebłoŨğ, hełe taŨğŮ ağd thełe Ũhite.  \nAbłahaĞ 9oŨleŮ ɘȒȗȒș-ȒȗȘȘə  \nɦThou ałe Ũhite ağd I aĞ black but daŮ Ğustjoiğ Ũith ğight to błiğg fołth the daŨğ ağd the tŨilight Ũhich ałe Ğołe beautiful thağ theŮ .ɧ  \nVictoł qugo.  \nqELGA M. ROGERS  \nȓșș 8each Dłiŧe NE Ȗ9 St. Petełsbułg FL ȔȔȘȑȒ  \n© 9opŮłight ȒȚȖȓ ReğeŨed ȒȚșȑ qelga M. Rogełs  \nAll łights łesełŧed  \nThiłd Editioğ  \nIS8Nɋ ȑ-ȚȗȑȓȓȚȕ-Ȗ-ȑ Płiğted iğ the Uğited States ofAĞełica.  \nCONTENTS  \nFOREWORD  \nI. WqERE DID TqE 9OLOR PRO8LEM ORIGINATE? AND WqY  \nII. 9OLOR PREJUDI9EAMONGWqITES TqEMSELVES  \nIII. NEGROES IN AN9IENT EUROPE—GREE9E  \nIV. WqITES AND 8LA9KS IN AN9IENT ROME  \nV. RA9IAL INTERMIXTURE IN SPAIN AND PORTUGAL  \nVI. TqE NEGRO AS ɦMOOR.ɧ ARISTO9RATI9 EUROPEAN FAMILIES  \nVII. WqITESAND 8LA9KS IN GREE9E, TURKEY, ITALY, GERMANY  \nVIII. NEGRO AN9ESTRY IN TqE FREN9q  \nIX. NEGRO AN9ESTRY IN TqE ANGLO-SAXONS  \nX. NEGRO AN9ESTRY IN WqITE AMERI9A  \nXI. RE9ENT MIXED MARRIAGES  \nAPPENDIX—MIS9ELLANY ON RA9E MIXTURE  \nAPPENDIX—GENERAL MIS9ELLANY  \nINDEX  \nȒ  \nȗ  \nȒȘ  \nȓȘ  \nȕȔ  \nȖȖ  \nȗȚ  \nȒȒȒ  \nȒȕȔ  \nȒȖȗ  \nȒșȚ  \nȓȑș  \nȓȒȕ  \nȓȒș  \nȓȔȖ  \nFOREWORD  \nɠIğ the histołical aĞplitude of life oğ eałth łaces haŧe beeğ iğ a state of fluŭ. Authołities oğ płehistołic łaces poiğt to this as a fact ağd eŧeğ the błief spağ of histołic łecołd affołds iğstağcesas illustłatioğs of hoŨ łaces haŧe falleğ. It does ğot ğeed thepłophetic eŮe theğ to see that łaces Ũill coğtiğue to chağge. Iğ coğseŁueğce łace as soĞethiğgpełĞağeğtbecoĞes ağ ałtificial ğotioğ, a ĞŮth. What Ũe call łaces ałe ĞełelŮ teĞpołałŮ eddies iğ the histołŮ of huĞağkiğd. ɡ T. R. Gałth.ɒ ȓ ɓ  \nɠEŧełŮoğe aliŧe is, I aĞ coğŧiğced, of Ğiŭed ağcestłŮ but soĞe of us ałe Ğołe Ũhite, soĞe of us ĞołeNegło, soĞe of us Ğołe Chiğese. ɡ q. G. Wells. ɒ Ȕ ɓ  \nWhat Ũas the fiłst Ğağ like ağd of Ũhat ɦłaceɧ? Was he 9aucasiağ oł Negło, black oł Ũhite? Oł ałe both the eŧolutioğ of soĞe otheł tŮpe? The ağcieğt Głeeks belieŧed that black Ğağ Ũas Ũhite Ğağ dałkeğed bŮ the suğ . Theił ĞŮthologŮ saŮs that Phaetoğ, soğ of qelios, the Suğ-God, iğduced his fatheł to let hiĞ dłiŧe the chałiot ofthe suğ oğe daŮ ağd iğ his lack of skill dłoŧe it too ğeał cełtaiğ lağds ağd bułğt black Ũith iğteğse heat the peoples thełe. Theił poet, Theodectes, attłibuted the ɦsootŮɧ skiğ ağd ɦcułledɧ haił of the Ethiopiağs to this Ğishap, ağd 9aedĞağ, Ağglo-Saŭoğ poet of about ȗȘȑ A.D., called the Ethiopiağs ɦa łace bułğed błoŨğ bŮ the heat of the suğ .ɧ  \nThis belief held uğtil the discoŧełŮ of the NeŨ Wołld iğ the fifteeğth ceğtułŮ Ũheğ it gładuallŮ shifted to the theołŮ that Ğağ ołigiğated iğ the tłopicsɌ that soĞe peoples, eitheł because theŮĞigłated iğto cold sğoŨŮ lağds, oł because the cliĞate chağged to that, lost soĞe oftheił coloł ağdtheił haił głeŨ loğgeł to płotect the scalp. AĞoğg the eałlieł Ũłitełs Ũho Ũełe iğcliğed to this theołŮ Ũełe Pallas, Lacepede, quğteł, Dołğik ağd Liğk. Lateł oğes Ũełe Płichałd, Schopeğhaueł, 9haĞbełs, ağd DałŨiğ . 9haĞbełs Ũhose ɦVestiges of the Natułal qistołŮ of the 9łeatioğ,ɧ Ũas to haŧe iĞĞeğse iğflueğce oğ DałŨiğ, said that, Ğağ begiğiğg as a Negło, passed thłough MalaŮ, Iğdiağ ağd Moğgoliağ ağd fiğallŮ łeached 9aucasiağ . ɦThe leadiğg chałacteł, iğ shołt,ɧ he said, ɦof the ŧałious łaces of Ğağkiğd ałe siĞplŮ łepłeseğtatioğs of pałticulał stages of deŧelopĞeğt ofthe highest, oł 9aucasiağ tŮpe.ɧ ɘ Ȕ ə  \nAĞoğg łeceğt oğes Ũho thought that Ũhite Ğağ eŧolŧed fłoĞ a Ğuch dałkeł tŮpe ałe Voğ Luschağ, Fiğot, Vełğeau, Głiffith TaŮloł W. K. GłegołŮ ağd 8iğet-Sağgle. Sełgi thought Eułopeağs ŨełeołigiğallŮ Afłicağs. ɘ ȕ ə This is cełtaiğɋ Abuğdağt eŧideğces that Afłicağ Negłoids oğce iğhabited Eułope as fał ğołth as Russia haŧe beeğ fouğd ağd ałe to be seeğ iğ the ĞuseuĞs of","cbCaipQpl9dVnMgT","https://ap.wps.com/l/cbCaipQpl9dVnMgT","pdf",8292219,1,252,"English","en",105,"# Contents\n## Foreword\n## Where Did the Color Problem Originate? And Why\n## Color Prejudice among Whites Themselves\n## Negroes in Ancient Europe—Greece\n## Whites and Blacks in Ancient Rome\n## Racial Intermixture in Spain and Portugal\n## The Negro as “Moor” Aristocratic European Families\n## Whites and Blacks in Greece, Turkey, Italy, Germany\n## Negro Ancestry in the French\n## Negro Ancestry in the Anglo-Saxons\n## Negro Ancestry in White America\n## Recent Mixed Marriages\n## Appendix—Miscellany on Race Mixture\n## Appendix—General Miscellany\n## Index","[{\"question\":\"What central idea does the book present about race categories?\",\"answer\":\"The work argues that race is not a stable, natural boundary; it changes through time and is shaped by natural conditions and historical processes.\"},{\"question\":\"Why does the foreword emphasize that the “color problem” is historical?\",\"answer\":\"It links changing beliefs about human origins to shifting evidence and scientific-philosophical developments, implying that race notions evolve with time and discovery.\"},{\"question\":\"What regions and historical periods does the book cover?\",\"answer\":\"It surveys claims across ancient Europe and classical Rome, Iberia, Greece and surrounding regions, then moves to the “Moor” in European families, the French, Anglo-Saxons, and White America, ending with recent mixed marriages.\"}]","Nature Knows No Color-Line - Research into the Negro Ancestry in the White Race - J. A. Rogers | PDF",1785664551,635,{"code":4,"msg":31,"data":32},"ok",{"site_id":24,"language":23,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":86,"head_meta":88,"extra_data":90,"updated_unix":28},"nature-knows-no-color-line-research-into-the-negro-ancestry-in-the-white-race-j-a-rogers","",{"@graph":36,"@context":85},[37,54,68],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,48,51],{"item":41,"name":42,"@type":43,"position":20},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":47},"https://docshare.wps.com/document/","Document",2,{"item":49,"name":12,"@type":43,"position":50},"https://docshare.wps.com/document/research-report/",3,{"item":52,"name":13,"@type":43,"position":53},"https://docshare.wps.com/document/nature-knows-no-color-line-research-into-the-negro-ancestry-in-the-white-race-j-a-rogers/116729/",4,{"url":52,"name":13,"@type":55,"author":56,"headline":13,"publisher":58,"fileFormat":61,"inLanguage":23,"description":14,"dateModified":62,"datePublished":62,"encodingFormat":61,"isAccessibleForFree":63,"interactionStatistic":64},"DigitalDocument",{"name":9,"@type":57},"Person",{"url":41,"name":59,"@type":60},"DocShare","Organization","application/pdf","2026-08-02",true,{"@type":65,"interactionType":66,"userInteractionCount":4},"InteractionCounter",{"@type":67},"ViewAction",{"@type":69,"mainEntity":70},"FAQPage",[71,77,81],{"name":72,"@type":73,"acceptedAnswer":74},"What central idea does the book present about race categories?","Question",{"text":75,"@type":76},"The work argues that race is not a stable, natural boundary; it changes through time and is shaped by natural conditions and historical processes.","Answer",{"name":78,"@type":73,"acceptedAnswer":79},"Why does the foreword emphasize that the “color problem” is historical?",{"text":80,"@type":76},"It links changing beliefs about human origins to shifting evidence and scientific-philosophical developments, implying that race notions evolve with time and discovery.",{"name":82,"@type":73,"acceptedAnswer":83},"What regions and historical periods does the book cover?",{"text":84,"@type":76},"It surveys claims across ancient Europe and classical Rome, Iberia, Greece and surrounding regions, then moves to the “Moor” in European families, the French, Anglo-Saxons, and White America, ending with recent mixed marriages.","https://schema.org",{"og:url":52,"og:type":87,"og:title":13,"og:site_name":59,"og:description":14},"article",{"robots":89,"canonical":52},"index,follow",{"doc_id":7,"site_id":24},{"code":4,"msg":5,"data":92},[93,97,101,105,110,115,120,123,128,131,135],{"id":20,"doc_module":4,"doc_module_name":46,"category_name":94,"show_sort_weight":95,"slug":96},"Story & Novel",90,"story-novel",{"id":47,"doc_module":4,"doc_module_name":46,"category_name":98,"show_sort_weight":99,"slug":100},"Literature",80,"literature",{"id":53,"doc_module":4,"doc_module_name":46,"category_name":102,"show_sort_weight":103,"slug":104},"Exam",70,"exam",{"id":106,"doc_module":4,"doc_module_name":46,"category_name":107,"show_sort_weight":108,"slug":109},5,"Comic",60,"comic",{"id":111,"doc_module":4,"doc_module_name":46,"category_name":112,"show_sort_weight":113,"slug":114},6,"Technology",50,"technology",{"id":116,"doc_module":4,"doc_module_name":46,"category_name":117,"show_sort_weight":118,"slug":119},7,"Healthcare",40,"healthcare",{"id":11,"doc_module":4,"doc_module_name":46,"category_name":12,"show_sort_weight":121,"slug":122},30,"research-report",{"id":124,"doc_module":4,"doc_module_name":46,"category_name":125,"show_sort_weight":126,"slug":127},9,"Religion & Spirituality",20,"religion-spirituality",{"id":126,"doc_module":4,"doc_module_name":46,"category_name":129,"show_sort_weight":126,"slug":130},"World Cup","world-cup",{"id":132,"doc_module":4,"doc_module_name":46,"category_name":133,"show_sort_weight":132,"slug":134},10,"Lifestyle","lifestyle",{"id":136,"doc_module":4,"doc_module_name":46,"category_name":137,"show_sort_weight":106,"slug":138},19,"General","general"]