[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-135110-en":3,"doc-seo-135110-105":30,"detail-sidebar-cat-0-en-105":92},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":27,"seo_description":14,"update_tm":28,"read_time":29},135110,5909887254083,"\tWilliam","https://ap-avatar.wpscdn.com/davatar_276721f389ce27ea32af1340a28f341c",8,"Research & Report","Moriori and the Crown - Deed of Settlement Schedule - Documents","The deed of settlement schedule outlines Moriori values and protection principles linked to wahi tchap’ and conservation actions across Rekohu and surrounding outer islands. It explains the sacred and archaeological significance of overlay-classified places, describes Rangihaute origins and Moriori occupation patterns, and sets out how the Department and Minister can safeguard endangered species and mitigate erosion and storm impacts. The schedule also enumerates key formal components including statements of association, deed of recognition, protocols, encumbrances, trust deeds, relationship agreements, and introduction letters.","MORIORI  \nand  \n# THE TRUSTEES OF THE MORIORI IMI SETTLEMENT TRUSTandTHE CROWN\n\nDEED OF SETTLEMENT SCHEDULE:DOCUMENTS  \nTABLE OF CONTENTS  \n1 MORIORI VALUES, PROTECTION PRINCIPLES AND DIRECTOR-GENERAL  \nOF CONSERVATION’S ACTIONS…………………………………………………………………………………1  \n2 STATEMENTS OF ASSOCIATION…………………………………………………………………………………4  \n3 DEED OF RECOGNITION……………………………………………………………………………………………………6  \n4 PROTOCOLS……………………………………………………………………………………………………………………7  \n4.1 CROWN MINERALS PROTOCOL……………………………………………………………………………8  \n4.2 PRIMARY INDUSTRIES PROTOCOL…………………………………………………………………………17  \n5 ENCUMBRANCES………………………………………………………………………………………………………36  \n5.1 RESTRICTIVE COVENANT FOR GLORY HOUSING PROPERTY…………………37  \n5.2 LEASE FOR GLORY BLOCK……………………………………………………………………………………42  \n5.3 RIGHT OF WAY EASEMENT FOR GLORY BLOCK…………………………………………49  \n5.4 RIGHT OF WAY EASEMENT FOR WAIPAUA COASTAL PROPERTY………58  \n5.5 RIGHT OF WAY EASEMENT GLORY HOUSING PROPERTY………………………67  \n6 RANGIHAUTE TRUST DEED…………………………………………………………………………………………72  \n7 DEED IN RELATION TO WAIHERE BLOCK AND GLORY BLOCK………91  \n8 RELATIONSHIP AGREEMENTS…………………………………………………………………………………100  \n8.1 MINISTRY FOR THE ENVIRONMENT………………………………………………………………………101  \n8.2 DEPARTMENT OF CONSERVATION…………………………………………………………………107  \n9 HOKOAETANGA TIAKI MIHEKE………………………………………………………………………………124  \n10 LETTERS OF INTRODUCTION……………………………………………………………………………………153  \n11 MORIORI QUOTA RFR DEED………………………………………………………………………………………154  \n1 MORIORI VALUES,PROTECTION PRINCIPLES ANDDIRECTOR-GENERAL OF CONSERVATION’S ACTIONS  \n## KA TEPUAE KARAPUNA MORIORI\n\nStatement of Values for Moriori  \nAll of the islands of Rekohu have special cultural and spiritual importance for Moriori.Many of theMoriori occupation and burial places are located along the coastlines and around Te Whanga.These places are also auspicious conservation places-home to many endangered ChathamIsland species.They are also areas prone to erosion and damage from storm action.  \nMoriori believe that care and protection for wahi tchap'and conservation values usually go hand inhand.Auspicious places do,after-all,come about as a result of lengthy and continuous humaninteraction with their environment.The areas offered for overlay classification are all such places.However,at times methods for conservation action could have damaging effects on wahi tchap'especially in coastal dune landscapes.This statement of values explains why these places aresacred to Moriori and the protection principles set out ways that the Department and Minister canensure these values are protected.  \nThe places with overlay classifications are the most sacred of all-they are burial grounds,occupation and settlement places and therefore full of archaeological evidence as well as mihekeMoriori.It is our wish that they be cared for as places of remembrance and respect.  \nRangihaute and Outer Islands  \nThe origin traditions of Moriori confirm the special significance of Rangihaute(misty skies)as thelikely first arrival place for Moriori,directly from Eastern Polynesia.Ancestral hokopapa  \n(genealogy)tie Moriori today with the first arrivals-the people descended from Rongomaiwhenua-hundreds of years ago.Moriori occupied much of Rangihaute developing kainga all over theisland and had occupation places on outer islands such as Maung'Re(Mangere)and Hokorereoro(South East Island),and looked after seasonal hunting grounds for birds and seals across all thereserves subject to overlay classification.Moriori also paid homage to the Sun god with karakii anddawn ceremonies at the summit of maung'on Rekohu,Rangihaute and the outer islands,such asMaung'Re.  \nIn the 1950s work was done to record and sketch rakau momori(etchings onto the bark of livingkōpi trees).On Rangihaute rākau momori were recorded in 4 areas:Waihere,Tupuangi,TePuinga,and Orokonga(Glory Bay),none of which have survived.In an archaeological reportseven \"notable lithic procurement sites\"were identified in Canister Cove Scenic Reserve,some invery inaccessible spots,sug","cbCaiauGVhfyPFdf","https://ap.wps.com/l/cbCaiauGVhfyPFdf","pdf",22129771,1,177,"English","en",105,"# Moriori values, protection principles and Director-General of Conservation’s actions\n## Ka te puāe karapuna Moriori\n# Statements of association\n# Deed of recognition\n# Protocols\n## Crown minerals protocol\n## Primary industries protocol\n# Encumbrances\n## Restrictive covenant for Glory Housing property\n## Lease for Glory block\n## Right of way easement for Glory block\n## Right of way easement for Waipaua Coastal property\n## Right of way easement Glory Housing property\n# Rangihaute trust deed\n# Deed in relation to Waihere block and Glory block\n# Relationship agreements\n## Ministry for the Environment\n## Department of Conservation\n# Hokoāetanga tiaki miheke\n# Letters of introduction\n# Moriori quota rfr deed","[{\"question\":\"What core values and protection principles are set out for Moriori overlay-classified places?\",\"answer\":\"The document links cultural and spiritual importance with conservation care, emphasizing that auspicious places arise from long, continuous human interaction with the environment and require protection of wahi tchap’ values.\"},{\"question\":\"Why does the schedule treat overlay-classified areas as especially sacred?\",\"answer\":\"It states these areas are the most sacred, including burial grounds and occupation and settlement places, and therefore contain full archaeological evidence and miheke Moriori.\"},{\"question\":\"How does the schedule address potential harms from conservation methods?\",\"answer\":\"It explains that, at times, conservation action methods could have damaging effects on wahi tchap’, especially in coastal dune landscapes, and the values statement clarifies how protection must be ensured.\"}]","Moriori and the Crown - Deed of Settlement Schedule - Documents | 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