[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-33457-en":3,"doc-seo-33457-105":29},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":13,"seo_description":14,"update_tm":27,"read_time":28},33457,8796095462418,"Noah","https://ap-avatar.wpscdn.com/avatar/80000253c1241d02b47?x-image-process=image/resize,m_fixed,w_180,h_180&k=1778826106357471780",2,"Literature","Mama's Baby, Papa's Maybe: An American Grammar Book","Mama’s Baby, Papa’s Maybe examines how racial and gender identities are named, misnamed, and rhetorically fixed within American social and cultural systems. Hortense J. Spillers analyzes the “color line” alongside psychoanalytic ideas of split subjectivity to interpret charged public terms and their effects. Focusing on inheritance, illegitimacy, and the Moynihan Report, the text critiques patriarchal “name” and “law,” tracing how authority is displaced onto the maternal sphere and how rhetorical absence shapes both women’s and men’s subject positions.","","cbCaivYvnvif7RxT","https://ap.wps.com/l/cbCaivYvnvif7RxT","pdf",130210,1,22,"English","en",105,"# Identity, naming, and rhetorical authority\n## The “color line” and split subjectivity\n## Overdetermined nominative terms\n# Illegitimacy, inheritance, and patriarchal property\n## The role of the mother and the maternal line\n## The Daughter, misnaming, and absence","[{\"question\":\"What does the book argue about how public names shape identity?\",\"answer\":\"Public labels create “confounded identities” by functioning as heavily preloaded markers. To speak more truly about the self, the speaker must strip away layers of historical, attenuated meanings.\"},{\"question\":\"How is the Moynihan Report used in the text?\",\"answer\":\"The text treats the Moynihan “Report” as a symbolic paradigm that inscribes ethnicity as negation and uses the body as a metonym for social arrangements. It also frames the report’s claims as a reversal that displaces the Name and Law of the Father onto the mother/daughter territory.\"},{\"question\":\"What does “bastard status” signify in the discussion of inheritance?\",\"answer\":\"Bastard status signals lineage legitimacy in patriarchal systems where inheritance typically does not attach to the female child. 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To speak more truly about the self, the speaker must strip away layers of historical, attenuated meanings.","Answer",{"name":76,"@type":71,"acceptedAnswer":77},"How is the Moynihan Report used in the text?",{"text":78,"@type":74},"The text treats the Moynihan “Report” as a symbolic paradigm that inscribes ethnicity as negation and uses the body as a metonym for social arrangements. It also frames the report’s claims as a reversal that displaces the Name and Law of the Father onto the mother/daughter territory.",{"name":80,"@type":71,"acceptedAnswer":81},"What does “bastard status” signify in the discussion of inheritance?",{"text":82,"@type":74},"Bastard status signals lineage legitimacy in patriarchal systems where inheritance typically does not attach to the female child. This is used to show why property is treated as the male domain and why patriarchal wealth and authority follow from naming and legal recognition.","https://schema.org",{"og:url":49,"og:type":85,"og:title":13,"og:site_name":56,"og:description":14},"article",{"robots":87,"canonical":49},"index,follow",{"doc_id":7,"site_id":24}]