[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-106285-en":3,"doc-seo-106285-105":30,"detail-sidebar-cat-0-en-105":92},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":11,"is_downloadable":11,"audit_status":11,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":27,"seo_description":14,"update_tm":28,"read_time":29},106285,1649267921044,"Ava Thompson","https://us-avatar.wpscdn.com/avatar/1800007509477c92dfb?_k=1786009248482753345",1,"Story & Novel","Kaotuna mole","The document, titled \"Kaotuna mole,\" is a traditional story from the Mamusi people of Pomio, East New Britain, Papua New Guinea. It is presented as a trial edition published in April 2026 with 50 copies, funded by the SIL PNG Literacy Fund. The story features three boys and is illustrated by Damien Liunga. The text, written in the Mamusi language, begins with a narrative involving characters named Lama, Lata, and Loma, and their interactions near the sea and a mountain. The publication provides a glimpse into the cultural narratives of the Mamusi community, with SIL PNG serving as the publisher and printer. The copyright is held by SIL PNG for 2026, with images copyrighted to Damien Liunga in 2025. The story seems to revolve around the adventures or experiences of these young boys in their traditional environment, hinting at themes of community, nature, and possibly local folklore. Its limited print run and specific funding source suggest a focus on local literacy and cultural preservation efforts by SIL PNG.","Kaotuna mole  \nThree boys  \nMamusi Traditional Story  \nKaotuna mole  \nThree boys  \nEvelyne Lonaneso paesiyae  \nMamusi  \nPomio , East New Britain , Papua New Guinea  \nCopyright © 2026, SIL PNG  \nPublisher 's address: SIL PNG Ukarumpa, EHP 444, PNG  \nAll rights reserved  \nKaotuna mole  \nTrial edition , April 2026  \n50 Copies  \nFunded by the SIL PNG Literacy Fund  \nImages by Damien Liunga, © 2025 SIL PNG. All rights reserved. Printed by SIL PNG , Ukarumpa, EHP 444, Papua New Guinea  \nKaotuna mole kitutu. Yaera mae Lama, Lata wae Loma. Kae tena kemepang mae kela kellao lawela.  \nKitungsalapo, ketomaeling mi Tolo, kitumala peleu.  \nKaotuname ketaone aka la kengkae.  \nLoma aerne Lona kente la aka wae Lata lolo.  \nLata utumala muolaputu Mauna.  \nLata lao la laputu peleu, nauro sinumana.","cbCaiaNFwZYjJ1p4","https://ap.wps.com/l/cbCaiaNFwZYjJ1p4","pdf",544304,6,14,"English","en",105,"# Kaotuna mole\n## Mamusi Traditional Story","[{\"question\":\"What is the origin of the story \\\"Kaotuna mole\\\"?\",\"answer\":\"\\\"Kaotuna mole\\\" is a traditional story from the Mamusi people of Pomio, East New Britain, Papua New Guinea.\"},{\"question\":\"Who is credited with the illustrations for this story?\",\"answer\":\"The images in the story are provided by Damien Liunga, copyrighted in 2025 by SIL PNG.\"},{\"question\":\"What is the purpose of this publication?\",\"answer\":\"This trial edition, funded by the SIL PNG Literacy Fund, aims to support local literacy and cultural preservation efforts.\"}]","Kaotuna mole | PDF",1784428792,22,{"code":4,"msg":31,"data":32},"ok",{"site_id":24,"language":23,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":87,"head_meta":89,"extra_data":91,"updated_unix":28},"kaotuna-mole","",{"@graph":36,"@context":86},[37,54,69],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,48,51],{"item":41,"name":42,"@type":43,"position":11},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":47},"https://docshare.wps.com/document/","Document",2,{"item":49,"name":12,"@type":43,"position":50},"https://docshare.wps.com/document/story-novel/",3,{"item":52,"name":13,"@type":43,"position":53},"https://docshare.wps.com/document/kaotuna-mole/106285/",4,{"url":52,"name":13,"@type":55,"author":56,"headline":13,"publisher":58,"fileFormat":61,"inLanguage":23,"description":14,"dateModified":62,"datePublished":63,"encodingFormat":61,"isAccessibleForFree":64,"interactionStatistic":65},"DigitalDocument",{"name":9,"@type":57},"Person",{"url":41,"name":59,"@type":60},"DocShare","Organization","application/pdf","2026-07-30","2026-07-19",true,{"@type":66,"interactionType":67,"userInteractionCount":20},"InteractionCounter",{"@type":68},"ViewAction",{"@type":70,"mainEntity":71},"FAQPage",[72,78,82],{"name":73,"@type":74,"acceptedAnswer":75},"What is the origin of the story \"Kaotuna mole\"?","Question",{"text":76,"@type":77},"\"Kaotuna mole\" is a traditional story from the Mamusi people of Pomio, East New Britain, Papua New Guinea.","Answer",{"name":79,"@type":74,"acceptedAnswer":80},"Who is credited with the illustrations for this story?",{"text":81,"@type":77},"The images in the story are provided by Damien Liunga, copyrighted in 2025 by SIL PNG.",{"name":83,"@type":74,"acceptedAnswer":84},"What is the purpose of this publication?",{"text":85,"@type":77},"This trial edition, funded by the SIL PNG Literacy Fund, aims to support local literacy and cultural preservation efforts.","https://schema.org",{"og:url":52,"og:type":88,"og:title":13,"og:site_name":59,"og:description":14},"article",{"robots":90,"canonical":52},"index,follow",{"doc_id":7,"site_id":24},{"code":4,"msg":5,"data":93},[94,97,101,105,110,114,119,124,129,132,136],{"id":11,"doc_module":4,"doc_module_name":46,"category_name":12,"show_sort_weight":95,"slug":96},90,"story-novel",{"id":47,"doc_module":4,"doc_module_name":46,"category_name":98,"show_sort_weight":99,"slug":100},"Literature",80,"literature",{"id":53,"doc_module":4,"doc_module_name":46,"category_name":102,"show_sort_weight":103,"slug":104},"Exam",70,"exam",{"id":106,"doc_module":4,"doc_module_name":46,"category_name":107,"show_sort_weight":108,"slug":109},5,"Comic",60,"comic",{"id":20,"doc_module":4,"doc_module_name":46,"category_name":111,"show_sort_weight":112,"slug":113},"Technology",50,"technology",{"id":115,"doc_module":4,"doc_module_name":46,"category_name":116,"show_sort_weight":117,"slug":118},7,"Healthcare",40,"healthcare",{"id":120,"doc_module":4,"doc_module_name":46,"category_name":121,"show_sort_weight":122,"slug":123},8,"Research & Report",30,"research-report",{"id":125,"doc_module":4,"doc_module_name":46,"category_name":126,"show_sort_weight":127,"slug":128},9,"Religion & Spirituality",20,"religion-spirituality",{"id":127,"doc_module":4,"doc_module_name":46,"category_name":130,"show_sort_weight":127,"slug":131},"World Cup","world-cup",{"id":133,"doc_module":4,"doc_module_name":46,"category_name":134,"show_sort_weight":133,"slug":135},10,"Lifestyle","lifestyle",{"id":137,"doc_module":4,"doc_module_name":46,"category_name":138,"show_sort_weight":106,"slug":139},19,"General","general"]