[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"detail-sidebar-cat-0-en-105":3,"doc-detail-430317-en":59,"doc-seo-430317-105":80},{"code":4,"msg":5,"data":6},0,"success",[7,13,18,23,28,33,38,43,48,51,55],{"id":8,"doc_module":4,"doc_module_name":9,"category_name":10,"show_sort_weight":11,"slug":12},1,"Document","Story & Novel",90,"story-novel",{"id":14,"doc_module":4,"doc_module_name":9,"category_name":15,"show_sort_weight":16,"slug":17},2,"Literature",80,"literature",{"id":19,"doc_module":4,"doc_module_name":9,"category_name":20,"show_sort_weight":21,"slug":22},4,"Exam",70,"exam",{"id":24,"doc_module":4,"doc_module_name":9,"category_name":25,"show_sort_weight":26,"slug":27},5,"Comic",60,"comic",{"id":29,"doc_module":4,"doc_module_name":9,"category_name":30,"show_sort_weight":31,"slug":32},6,"Technology",50,"technology",{"id":34,"doc_module":4,"doc_module_name":9,"category_name":35,"show_sort_weight":36,"slug":37},7,"Healthcare",40,"healthcare",{"id":39,"doc_module":4,"doc_module_name":9,"category_name":40,"show_sort_weight":41,"slug":42},8,"Research & Report",30,"research-report",{"id":44,"doc_module":4,"doc_module_name":9,"category_name":45,"show_sort_weight":46,"slug":47},9,"Religion & Spirituality",20,"religion-spirituality",{"id":46,"doc_module":4,"doc_module_name":9,"category_name":49,"show_sort_weight":46,"slug":50},"World Cup","world-cup",{"id":52,"doc_module":4,"doc_module_name":9,"category_name":53,"show_sort_weight":52,"slug":54},10,"Lifestyle","lifestyle",{"id":56,"doc_module":4,"doc_module_name":9,"category_name":57,"show_sort_weight":24,"slug":58},19,"General","general",{"code":4,"msg":5,"data":60},{"doc_id":61,"user_id":62,"nickname":63,"user_avatar":64,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":66,"doc_content":67,"file_id":68,"file_url":69,"file_type":70,"file_size":71,"view_count":29,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":24,"language":72,"language_code":73,"site_id":74,"html_lang":73,"table_of_contents":75,"faqs":76,"seo_title":77,"seo_description":66,"update_tm":78,"read_time":79},430317,687207412472,"Angel","https://ap-avatar.wpscdn.com/davatar_155a257f0dc6eb9ab79c44ca47cae57d","JESUIT HISTORY IN BRIEF - A PERSONAL VIEW - read online free","Jesuit history is presented as two eras divided by the suppression period (1773–1814): the “old Society” and the “New Society.” The narrative traces earlier religious life before the 16th century, then explains the Jesuit “clerks regular” model centered on “helping souls” and the Spiritual Exercises. It details cross-cultural missions, inculturation, and the Guarani Reductions, then covers the expansion of Jesuit schools. The suppression’s effects include the loss of education and missions and a break in continuity. Subsequent developments are discussed through the 19th century and key Jesuit figures.","1  \nJESUIT HISTORY IN BRIEF: A PERSONAL VIEW  \nJesuit history falls into two parts separated by the period of suppression (1773‐1814): the “old Society,”(1540‐1773), and the “New Society,”(1814‐present) .  \nPrologue: Religious Life before the 16th Century  \nIn the second half of the first century,“virgins” countered the absolutist claims of Rome by refusing to marry and produce offspring (they said they were spouses of Christ) .  \n􀁸 In the 4th century, in the East, a significant minority of Christians fled the worldliness of the cities and of the church itself for the desert, where they lived as hermits instead of in community.  \n􀁸 With Benedict of Nursia in Italy (c 480‐ c 547) this venture moved West and achieved a balanced life of manual labor, study, prayer in common (“the divine office”) and private prayer—a stable force in a crumbing Roman Empire.  \n􀁸 By the high Middle Ages in response to major social, economic, and cultural changes, the mendicant orders emerged: the Franciscans (Francis of Assisi [1181 or 82 – 1226]), noted for simplicity of life, and the Dominicans (Dominic [c 1170‐1221]) with their scholarship, preaching, and teaching. These “friars” retained the communal recitation of the divine office throughout the day, but that did not fit well with the increasing call to ministry outside the priory walls.  \nThe Jesuit Way and Its Development through History  \n􀁸 In the 16th century once again, a new form of religious life appeared—the “clerks regular”—priests who were members of a religious order, the Jesuits being the most famous of these. Ignatius of Loyola was adamant about serving God, not principally in solitude or with communal prayer, but in “helping souls,” in meeting the human and spiritual needs of people. And in this age of the dawn of printing, the Jesuits had a book of their own, the Spiritual Exercises, a rich and highly adaptable resource for abroad range of ministries.  \nCross‐cultural Missions  \n􀁸 From its earlier days, the Society of Jesus was marked by men going out to non‐European cultures to bring the “good news.” Francis Xavier (1506‐1552), missioner to India and the Far East, is the best known of these, but a little later others like Matteo Ricci (1552‐1610) in China and Roberto di Nobili (1577‐1656) in South India pioneered a new way of evangelization that we now call “inculturation”—a presentation of the gospel in terms of the language and culture being approached.  \n􀁸 Some claim that the principles of inculturation were compromised with the South American Guarani, a nomadic people and as such vulnerable to being captured by white raiders and sold into slavery. To protect them, the Jesuits gathered them into community compounds (“Reductions”), taught them agriculture and fine arts and through these Christian religion. They had their own government. It was a work of genius—recognized even by European intellectuals of the day otherwise hostile. Still, it did away with the natives’ original culture, and, ultimately, it  \n2  \ncouldn’t save them. With the expulsion of the Jesuits from Portuguese and Spanish territories (mid‐18th century), the Reductions were destroyed.  \nSchools  \n􀁸 The other major ministry of the Society was not foreseen by Ignatius and his early companions. In 1547 a request came from the city of Messina in Sicily to open a “college” for lay students. Ignatius must have sensed great apostolic possibilities here; he sent some of his best men to start the school.  \n􀁸 By the time the order was suppressed in 1773, the number of schools had grown to more than 800—all part of a system of integrated humanistic education that was international and brought together in common enterprise men from various languages and cultures. Among these Jesuits were some of the most distinguished scholars and teachers in every known discipline of the time.  \nThe Suppression and Its Effects  \n􀁸 The suppression of the Jesuit order by the pope in 1773 and the imprisonment for life of superior general L","cbCaieW9kZkCRitC","https://ap.wps.com/l/cbCaieW9kZkCRitC","pdf",289237,"English","en",105,"# Prologue: Religious Life before the 16th Century\n# The Jesuit Way and Its Development through History\n# Cross-cultural Missions\n# Schools\n# The Suppression and Its Effects\n# The Nineteenth Century","[{\"question\":\"How is Jesuit history divided in this overview?\",\"answer\":\"It is divided into two parts by the period of suppression (1773–1814): the “old Society” (1540–1773) and the “New Society” (1814–present).\"},{\"question\":\"What is the Jesuit approach to religious life described here?\",\"answer\":\"The Jesuits are presented as “clerks regular” focused on serving God by “helping souls,” addressing human and spiritual needs rather than primarily solitude or communal prayer.\"},{\"question\":\"What were the major impacts of the suppression of the Jesuit order?\",\"answer\":\"The suppression led to the loss of schools and connected ministries, destruction of mission efforts such as the Reductions, and a long-term interruption of continuity with Ignatian/Jesuit spirituality.\"}]","JESUIT HISTORY IN BRIEF - A PERSONAL VIEW - read online free | PDF",1790652528,13,{"code":4,"msg":81,"data":82},"ok",{"site_id":74,"language":73,"slug":83,"title":65,"keywords":84,"description":66,"schema_data":85,"social_meta":139,"head_meta":141,"extra_data":143,"updated_unix":144},"jesuit-history-in-brief-a-personal-view-read-online-free","",{"@graph":86,"@context":138},[87,101,121],{"@type":88,"itemListElement":89},"BreadcrumbList",[90,94,96,99],{"item":91,"name":92,"@type":93,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":95,"name":9,"@type":93,"position":14},"https://docshare.wps.com/document/",{"item":97,"name":45,"@type":93,"position":98},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":100,"name":65,"@type":93,"position":19},"https://docshare.wps.com/document/jesuit-history-in-brief-a-personal-view-read-online-free/430317/",{"url":100,"name":65,"@type":102,"image":103,"author":108,"headline":65,"publisher":110,"fileFormat":113,"inLanguage":73,"description":66,"dateModified":114,"datePublished":115,"encodingFormat":113,"isAccessibleForFree":116,"interactionStatistic":117},"DigitalDocument",{"url":104,"@type":105,"width":106,"height":107},"https://docshare.wps.com/thumbnails/jesuit-history-in-brief-a-personal-view-read-online-free/430317.png","ImageObject",300,407,{"name":63,"@type":109},"Person",{"url":91,"name":111,"@type":112},"DocShare","Organization","application/pdf","2026-10-17","2026-09-29",true,{"@type":118,"interactionType":119,"userInteractionCount":29},"InteractionCounter",{"@type":120},"ViewAction",{"@type":122,"mainEntity":123},"FAQPage",[124,130,134],{"name":125,"@type":126,"acceptedAnswer":127},"How is Jesuit history divided in this overview?","Question",{"text":128,"@type":129},"It is divided into two parts by the period of suppression (1773–1814): the “old Society” (1540–1773) and the “New Society” (1814–present).","Answer",{"name":131,"@type":126,"acceptedAnswer":132},"What is the Jesuit approach to religious life described here?",{"text":133,"@type":129},"The Jesuits are presented as “clerks regular” focused on serving God by “helping souls,” addressing human and spiritual needs rather than primarily solitude or communal prayer.",{"name":135,"@type":126,"acceptedAnswer":136},"What were the major impacts of the suppression of the Jesuit order?",{"text":137,"@type":129},"The suppression led to the loss of schools and connected ministries, destruction of mission efforts such as the Reductions, and a long-term interruption of continuity with Ignatian/Jesuit spirituality.","https://schema.org",{"og:url":100,"og:type":140,"og:title":65,"og:site_name":111,"og:description":66},"article",{"robots":142,"canonical":100},"index,follow",{"doc_id":61,"site_id":74},1791187481]