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The editorial discusses how “authority loving” individuals seek safety by deferring thought, while “freedom loving” individuals assume responsibilities they lack grace or office. A central theme is balancing obedience with lay initiative, emphasizing hierarchical authority that safeguards truth and thereby becomes freeing.",{"@graph":69,"@context":114},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":45,"@type":76,"position":81},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/integrity-vol10-no5/425100/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/integrity-vol10-no5/425100.png","ImageObject",300,407,{"name":92,"@type":93},"Lucas Martin","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-07","2026-09-28",true,{"@type":102,"interactionType":103,"userInteractionCount":39},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108],{"name":109,"@type":110,"acceptedAnswer":111},"Why does the editorial warn against extreme reactions to authority?","Question",{"text":112,"@type":113},"It explains that emotional reactions can create chain-reactions—either resisting every disciplinary measure or rushing into freedom as the only remedy—without examining whether essential rights were actually violated.","Answer","https://schema.org",{"og:url":83,"og:type":116,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":118,"canonical":83},"index,follow",{"doc_id":120,"site_id":62},425100,1790790036,{"code":4,"msg":5,"data":123},{"doc_id":120,"user_id":124,"nickname":92,"user_avatar":125,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":67,"doc_content":126,"file_id":127,"file_url":128,"file_type":129,"file_size":130,"view_count":39,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":131,"language":132,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":133,"faqs":134,"seo_title":135,"seo_description":67,"update_tm":136,"read_time":137},8796095360427,"https://ap-avatar.wpscdn.com/davatar_994ba38a5ba835b3df7d355c54d3ed8d","州  \nintegrity  \nFebruary 1956,Vol.10,No.5  \nEDITORIAL 1  \nTALE OF THREE BISHOPS 3ArchbishopT.D.Roberts,S.J.  \nFROM FREE CHOICE TO FREEDOM 9George H.Tavard,A.A.  \nTAKE THE WINGS OF DAWN(A Poem)17Margot Beltemacchi  \nFREEDOM AND AUTHORITY 18Ed Willock  \nTHE GIFT OF FREEDOM 27Jerem O'Sullivan-Barra  \nBOOK REVIEWS 37  \nINTEGRITY IS PUBLISHED BY LAY CATHOLICSAND DEVOTED TO THE INTEGRATION OF RELIGIONAND LIFE FOR OUR TIMES.  \nPublished monthly by Integrity Publishing Co.,Inc.157 East 38th Street,New York 16,N.Y.,MU-5-8125.Edited by Dorothy Dohen.  \nRe-entered as Second Class Matter May 11,1950 at thePost Office in New York,N.Y.,under the Act of March 3,1879.All single copies 25g each;yearly subscription:Domestic $3.00,Canadian $3.50,Foreign $4.00.  \neditorial  \nThe mutual interdependence of freedom and authority won’t beimmediately obvious to those who see in the former the highesthuman good while they behold the latter as an ever-present threat;nor will it be obvious to those who have aligned themselves on theside of authority and see freedom as an enemy for themselves as wellas for others.To them freedom is a danger from which at all costsauthority must protect them.On the ecclesiastical side their atti-tude,in its unsophisticated form,is summed up in the words of alady who,having patiently sat through the lively question andanswer period following a lecture on the Christian viewpoint ontemporal matters,finally said to the priest-lecturer,\"But,Father,we don’t have to be bothered about all these things,do we?Weare sure to be right if we just do what the priest says.”To whichthe priest smilingly agreed.Authority thus becomes a safeguard offreedom from thought!  \nOn the other hand,there are the equally unsophisticated forwhom the mildest and most legitimate display of authority willcause an emotional stampede to freedom.In the uproar that fol-lows there is no opportunity to make them see that no essentialrights have been violated,nor any heavy blow to freedom struck.That authority has spoken is enough;the emotional chain-reactionhas set in.One sees this clearly in the behavior of certain Catholicswho have heard of their obligation to resist an immoral commandof authority and interpret it to mean(and some of them solemnlyaffirm it)that they have a duty to resist every disciplinary measureof authority which they personally consider ill-timed or imprudent.While the first group(the “authority loving”)would be inclined—if they knew about them,which usually they don't-to take thewords of St.Ignatius of Antioch,\"Do nothing without the consentof the bishop”(words written in very special circumstances)as wel-come relief from the burden of initiative and personal responsibility,the latter(the \"freedom loving\")feel free—though perhaps itwould be more exact to say bound—to take on the responsibility ofdeciding what is best for the common good,a responsibility forwhich they have neither grace nor office.Hierarchical authority  \ndoes not do away with lay initiative,but neither does lay initiativeimply the right(let alone the obligation)to assume the burdens ofauthority.  \nBut these matters are treated at length in this issue,and itseems necessary to say only one thing more here.That is to remarkthe difficulty of hitting a subjective balance toward freedom andauthority.For one can and should be both \"freedom loving\"and\"authority loving.\"There is no objective contradiction—at least inthe speculative order—between them.But without needless psy-chologizing it can be remarked that people are inclined to throwtheir weight emotionally in one or the other direction.That thisis merely a matter of temperament is possible;that it is a matter ofeducation and more or less unpleasant experience is likely.Peoplewho have lived under authority that is temperate and just,whetherit be at home or school or in the political community,usually haveno need to fear it.Those who have suffered under authority thatis repressive or oppressive usually go hog-wild for freedom;o","cbCaiu4cKA8K7hJp","https://ap.wps.com/l/cbCaiu4cKA8K7hJp","pdf",1964742,52,"English","# Editorial\n## Hierarchical authority\n## Tale of Three Bishops\n## From Free Choice to Freedom\n## Take the Wings of Dawn (A Poem)\n## Freedom and Authority\n## The Gift of Freedom\n## Book Reviews","[{\"question\":\"Why does the editorial warn against extreme reactions to authority?\",\"answer\":\"It explains that emotional reactions can create chain-reactions—either resisting every disciplinary measure or rushing into freedom as the only remedy—without examining whether essential rights were actually violated.\"}]","Integrity - Vol.10 - No.5 | PDF",1790636265,131]