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The editorial reflects on why people weep for small, visible suffering but remain cold to mass tragedy, and emphasizes mercy as love extending to everyone, fixed in God as its center. It cautions against mercy unbound by God, including forms connected to compassion that abandons moral law.",{"@graph":69,"@context":122},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":45,"@type":76,"position":81},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/integrity-mercy/435489/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/integrity-mercy/435489.png","ImageObject",300,407,{"name":92,"@type":93},"MrHarris58","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-09-30","2026-09-29",true,{"@type":102,"interactionType":103,"userInteractionCount":14},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108,114,118],{"name":109,"@type":110,"acceptedAnswer":111},"为什么编辑认为“怜悯”在当代常被扭曲？","Question",{"text":112,"@type":113},"编辑指出，人们会以“怜悯”的名义为对道德律的公然违背辩护，也会让“感伤”占据主导。这样会把怜悯从真正的仁爱与需要导向，偏向情绪化的表现。","Answer",{"name":115,"@type":110,"acceptedAnswer":116},"人们对小悲伤更容易流泪、对大灾难却更冷漠的原因是什么？",{"text":117,"@type":113},"文中认为，战争受害者、难民、被迫劳动者等“迫切需求”超出许多人想象。小的可见痛苦能激起同情，但对原子弹造成的大规模死亡或孟买的流离失所等现实，人更难产生情感回应。",{"name":119,"@type":110,"acceptedAnswer":120},"真正的怜悯与单纯情绪之间有什么区别？",{"text":121,"@type":113},"文中强调怜悯不主要依赖情绪，而是“在需要之相下的慈善”。它是爱主动去满足所爱之人的需要，并且对基督徒来说，爱没有限制，怜悯因此也扩展到所有人。","https://schema.org",{"og:url":83,"og:type":124,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":126,"canonical":83},"index,follow",{"doc_id":128,"site_id":62},435489,1790812377,{"code":4,"msg":5,"data":131},{"doc_id":128,"user_id":132,"nickname":92,"user_avatar":133,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":67,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":14,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":139,"language":140,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":141,"faqs":142,"seo_title":143,"seo_description":67,"update_tm":144,"read_time":145},687212988360,"https://ap-avatar.wpscdn.com/davatar_276721f389ce27ea32af1340a28f341c","NTEGRITYJone 195425.Ilewcu  \n级saeevm  \nC 0 N T E N T S  \nJune 1954,Vol.8,No.9  \nEDITORIAL  \n1  \nA DOCTOR PRACTICES MERCYBy PATRICIA A.CARTER,M.D.2  \nMERCY FOR SINNERS  \nBy GEORGE H.TAVARD,A.A.-  \nWITHOUT MERCY  \nBy JEREM O'SULLIVAN-BARRA  ·  \n18  \nCHRIST'S MERCIFUL INDWELLING  \nBy CARYLL HoUSELANDER  -  -  \n27  \nDIVINE MERCY  \nBy HERBERT THOMAS SCHWARTZ-32  \nBOOK REVIEWS40  \nINTEGRITY is published by lay Catholics anddedicated to the fask of discovoring tho newsynthesis of RELIGION and LIFE for our times  \nPublished monthly by Integrity Publishing Co.,Inc.,157East 38th Street,New York 16,N.Y.,MU-5-8125.Editedby Dorothy Dohen.Re-entered as Second Class Matter May  \n11,1950 at the Post Office in New York,N.Y.under theAct of March 3,1879.All single copies 25d each;yearly sub-scriptions:Domestic $3.00,Canadian $3.50,Foreign $4.00.  \nINTEGRITY indexed in THE CATHOLIC PERIODICAL INDEX  \nE D ITO R(A L  \nERCY is a much distorted virtue.In the nameof mercy flagrant violations of the moral law  \nare suggested.In the name of mercy sen-timentality is allowed to have full sway.Yet mercy is so fundamental to Chris-tianity(do we not say that \"The mercy  \nof God is above all His works”?)that we think it extremely im-portant to have an issue on mercy in modern life.  \nA girl comes out of a movie—a war film which depicts in aheart-rending way the heavy casualties among the youthful partici-pants—and her companion remarks to her,\"Wasn't that moving?\"She replies,\"No.There would have to be a dog being killed tomake me cry.”Heartless?Yes.A typical remark?More typicalprobably than we'd like to admit.For in our times,with the in-crease in human misery,there seems to be a corresponding harden-ing of hearts.For small griefs,no.We fall for soap operas andsob stories;we are moved if Santa Claus disappoints a little child.But who is there to weep at the terrible needs of men?  \nPerhaps the trouble is that the desperate needs—of warvictims,of refugees,of slave laborers—are beyond our imagining.A wounded dog,a child in tears,can stir our sympathies,but thetale of sixty thousand people wiped out by an atom bomb,or areport of the two hundred thousand homeless in the city of Bom-bay,leaves us cold.It is too much for us to fathom,it blunts ratherthan evokes an emotional response.And since most of our livingis on an emotional level,we do not respond at all.  \nMercy,of course,is not primarily dependent on emotions.Itis charity under the aspect of need.It is love going out to meet theneeds of the person loved.For the Christian,love has no limits:it extends to everyone,and so,as a consequence,does mercy.  \nThe truly merciful man is fixed in God as his center;hismercy radiates,grows in ever-wider circles,but never departs fromGod,its central point.For when it does,mercy becomes a danger-ous thing.The mercy of mercy-killing,for instance,is the mercyof the man of compassionate feeling who is not fixed in God.Butlet not Christians throw the first stone at him until we search ourown hearts for a response to human suffering,lest we misuse thecertainty of our faith as an excuse to evade the needs of men.  \n※ ※ *  \nSubscribers—please send us your summer addresses.  \nTHE EDITOR  \nA Doctor Practices Mercy  \nour issue on Vocations of Service,Doctor Carter had an articlethat was immensely popular.We are especially happy about thissecond article since it reflects the compassionate understanding ofpain,combined with unswerving devotion to the moral law,whichshould mark the Christian doctor.  \nIt is late at night,almost morning,and weary and tired thoughI am,nothing can put off taking stock,it’s been that kind of day.It is a wonderful privilege to be allowed to minister to the sick—those who are gravely illor those who have a minor skirmish withpain and suffering;to a doctor these are our jewels—those whoneed us and whatever proficiency and skill we can exercise.  \nBut this business of practicing medicine is not all joy andtriumph and elation.We go down in defeat many times.Wekno","cbCaiiLKJGqGy8gK","https://ap.wps.com/l/cbCaiiLKJGqGy8gK","pdf",2071215,52,"English","# Editorial\n## Mercy for Sinners\n## Without Mercy\n## Christ's Merciful Indwelling\n## Divine Mercy\n# Book Reviews","[{\"question\":\"为什么编辑认为“怜悯”在当代常被扭曲？\",\"answer\":\"编辑指出，人们会以“怜悯”的名义为对道德律的公然违背辩护，也会让“感伤”占据主导。这样会把怜悯从真正的仁爱与需要导向，偏向情绪化的表现。\"},{\"question\":\"人们对小悲伤更容易流泪、对大灾难却更冷漠的原因是什么？\",\"answer\":\"文中认为，战争受害者、难民、被迫劳动者等“迫切需求”超出许多人想象。小的可见痛苦能激起同情，但对原子弹造成的大规模死亡或孟买的流离失所等现实，人更难产生情感回应。\"},{\"question\":\"真正的怜悯与单纯情绪之间有什么区别？\",\"answer\":\"文中强调怜悯不主要依赖情绪，而是“在需要之相下的慈善”。它是爱主动去满足所爱之人的需要，并且对基督徒来说，爱没有限制，怜悯因此也扩展到所有人。\"}]","INTEGRITY - Mercy | PDF",1790673847,131]