[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"detail-sidebar-cat-0-en-105":3,"doc-seo-430381-105":59,"doc-detail-430381-en":130},{"code":4,"msg":5,"data":6},0,"success",[7,13,18,23,28,33,38,43,48,51,55],{"id":8,"doc_module":4,"doc_module_name":9,"category_name":10,"show_sort_weight":11,"slug":12},1,"Document","Story & Novel",90,"story-novel",{"id":14,"doc_module":4,"doc_module_name":9,"category_name":15,"show_sort_weight":16,"slug":17},2,"Literature",80,"literature",{"id":19,"doc_module":4,"doc_module_name":9,"category_name":20,"show_sort_weight":21,"slug":22},4,"Exam",70,"exam",{"id":24,"doc_module":4,"doc_module_name":9,"category_name":25,"show_sort_weight":26,"slug":27},5,"Comic",60,"comic",{"id":29,"doc_module":4,"doc_module_name":9,"category_name":30,"show_sort_weight":31,"slug":32},6,"Technology",50,"technology",{"id":34,"doc_module":4,"doc_module_name":9,"category_name":35,"show_sort_weight":36,"slug":37},7,"Healthcare",40,"healthcare",{"id":39,"doc_module":4,"doc_module_name":9,"category_name":40,"show_sort_weight":41,"slug":42},8,"Research & Report",30,"research-report",{"id":44,"doc_module":4,"doc_module_name":9,"category_name":45,"show_sort_weight":46,"slug":47},9,"Religion & Spirituality",20,"religion-spirituality",{"id":46,"doc_module":4,"doc_module_name":9,"category_name":49,"show_sort_weight":46,"slug":50},"World Cup","world-cup",{"id":52,"doc_module":4,"doc_module_name":9,"category_name":53,"show_sort_weight":52,"slug":54},10,"Lifestyle","lifestyle",{"id":56,"doc_module":4,"doc_module_name":9,"category_name":57,"show_sort_weight":24,"slug":58},19,"General","general",{"code":4,"msg":60,"data":61},"ok",{"site_id":62,"language":63,"slug":64,"title":65,"keywords":66,"description":67,"schema_data":68,"social_meta":123,"head_meta":125,"extra_data":127,"updated_unix":129},105,"en","further-reflections-on-ignatius-meditation-on-the-two-standards","FURTHER REFLECTIONS ON IGNATIUS - “MEDITATION ON THE TWo STANDARDS”","","A reflective religious analysis examining Ignatius’ “Meditation on the Two Standards” by contrasting the paths of Lucifer and Jesus. It argues that the standard pattern (riches, honor, pride versus poverty, powerlessness, true humility) resonates differently for men and women, and that the need for women is care, unconditional love, positive images of womanhood, and empowerment. A womanist modification is proposed, emphasizing that harsh spiritual experiences can produce victimhood and self-hatred rather than humility and self-worth.",{"@graph":69,"@context":122},[70,84,105],{"@type":71,"itemListElement":72},"BreadcrumbList",[73,77,79,82],{"item":74,"name":75,"@type":76,"position":8},"https://docshare.wps.com","Home","ListItem",{"item":78,"name":9,"@type":76,"position":14},"https://docshare.wps.com/document/",{"item":80,"name":45,"@type":76,"position":81},"https://docshare.wps.com/document/religion-spirituality/",3,{"item":83,"name":65,"@type":76,"position":19},"https://docshare.wps.com/document/further-reflections-on-ignatius-meditation-on-the-two-standards/430381/",{"url":83,"name":65,"@type":85,"image":86,"author":91,"headline":65,"publisher":94,"fileFormat":97,"inLanguage":63,"description":67,"dateModified":98,"datePublished":99,"encodingFormat":97,"isAccessibleForFree":100,"interactionStatistic":101},"DigitalDocument",{"url":87,"@type":88,"width":89,"height":90},"https://docshare.wps.com/thumbnails/further-reflections-on-ignatius-meditation-on-the-two-standards/430381.png","ImageObject",300,407,{"name":92,"@type":93},"วิน","Person",{"url":74,"name":95,"@type":96},"DocShare","Organization","application/pdf","2026-10-15","2026-09-29",true,{"@type":102,"interactionType":103,"userInteractionCount":34},"InteractionCounter",{"@type":104},"ViewAction",{"@type":106,"mainEntity":107},"FAQPage",[108,114,118],{"name":109,"@type":110,"acceptedAnswer":111},"How does Ignatius’ two-standards pattern contrast Lucifer and Jesus?","Question",{"text":112,"@type":113},"Lucifer’s path is associated with riches moving to honor and then blind pride, along with other vices. Jesus’ path is linked to poverty progressing through powerlessness toward true humility and other virtues.","Answer",{"name":115,"@type":110,"acceptedAnswer":116},"What does the womanist critique say women need instead of the standard countered temptations?",{"text":117,"@type":113},"It argues that women may not mainly need pride-counteraction, but rather need care and unconditional love, positive images of womanhood, and empowerment that fosters hope, appropriate self-assertiveness, and humility grounded in self-worth.",{"name":119,"@type":110,"acceptedAnswer":120},"How does the modification adjust the womanist critique’s conclusions?",{"text":121,"@type":113},"It claims the critique may overstate the case and suggests the Ignatian “riches > honor > pride” pattern fits some people more than others, while harsh experiences can instead lead to victimhood and self-hatred rather than true humility and self-worth.","https://schema.org",{"og:url":83,"og:type":124,"og:title":65,"og:site_name":95,"og:description":67},"article",{"robots":126,"canonical":83},"index,follow",{"doc_id":128,"site_id":62},430381,1790926084,{"code":4,"msg":5,"data":131},{"doc_id":128,"user_id":132,"nickname":92,"user_avatar":133,"doc_module":4,"category_id":44,"category_name":45,"doc_title":65,"doc_description":67,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":34,"is_deleted":4,"is_public":8,"is_downloadable":8,"audit_status":8,"page_count":8,"language":139,"language_code":63,"site_id":62,"html_lang":63,"table_of_contents":140,"faqs":141,"seo_title":142,"seo_description":67,"update_tm":143,"read_time":81},2336475104736,"https://ap-avatar.wpscdn.com/avatar/22000c4c5e0e5b17e70?x-image-process=image/resize,m_fixed,w_180,h_180&k=1786591360781797222","# FURTHER REFLECTIONS ON IGNATIUS'“MEDITATION ON THE TWo STANDARDS”\n\nIgnatius;  \nLucifer (Satan):riches -------------→honor >---------------→blind pride >------------every other viceJesus;poverty -------------powerlessness,----------true humility,-----------every other virtuemarginalization,truth to self,neglect or evena sense of self-contemptworth in Jesusand God  \n# A Christian Womanist Critique of Ignatius (M-E Rosenblatt based on V.Saiving and others):\n\nThe pattern that Ignatius lays out may well fit men,but for many women,“it is not pride that must be counteracted but too litteconfidence in one's lovableness and acceptability in the eyes of God and others.\"Rather than being tempted by “riches,honors,pride,\"they already experience...  \npoverty of some kind>>a greater or lesser power-lessness &marginalization,neglect,being pit down oreven treated with contemptand violated  \nWhat they need to experience from the Jesus of the gospels,then,is care and unconditional love,positive images of woman andwoman's empowerment (see,for example,Luke 10:38-42—“Mary has chosen the better part”[than Martha]),leading to a sense ofpersonal hope and possibility and to actions of appropriate self-assertiveness and a true humility that includes a sense of self-worth.  \n# A Modification of the Womanist Critique:\n\nPerhaps the critique overstates the otherwise well-made case.A more nuanced case might say that the Ignatian pattern of “riches>honor>pride”fits some people(perhaps more men than women),but not others(perhaps more women than men).  \nbut rather than leading them  \nto a true sense of self,true  \nhumility and self-worth,  \nthese harsh experiences too  \noften lead to a sense of  \nvictimhood and self-hatred.","cbCainSrAUZqpcrh","https://ap.wps.com/l/cbCainSrAUZqpcrh","pdf",38046,"English","# Further Reflections on Ignatius’ “Meditation on the Two Standards”\n# A Christian Womanist Critique of Ignatius (M-E Rosenblatt based on V. Saiving and others):\n# A Modification of the Womanist Critique:","[{\"question\":\"How does Ignatius’ two-standards pattern contrast Lucifer and Jesus?\",\"answer\":\"Lucifer’s path is associated with riches moving to honor and then blind pride, along with other vices. Jesus’ path is linked to poverty progressing through powerlessness toward true humility and other virtues.\"},{\"question\":\"What does the womanist critique say women need instead of the standard countered temptations?\",\"answer\":\"It argues that women may not mainly need pride-counteraction, but rather need care and unconditional love, positive images of womanhood, and empowerment that fosters hope, appropriate self-assertiveness, and humility grounded in self-worth.\"},{\"question\":\"How does the modification adjust the womanist critique’s conclusions?\",\"answer\":\"It claims the critique may overstate the case and suggests the Ignatian “riches \\u003e honor \\u003e pride” pattern fits some people more than others, while harsh experiences can instead lead to victimhood and self-hatred rather than true humility and self-worth.\"}]","FURTHER REFLECTIONS ON IGNATIUS - “MEDITATION ON THE TWo STANDARDS” | PDF",1790652662]