[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-40334-en":3,"doc-seo-40334-105":30,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},40334,8796095462418,"Noah","https://ap-avatar.wpscdn.com/avatar/80000253c1241d02b47?x-image-process=image/resize,m_fixed,w_180,h_180&k=1778826106357471780",8,"Research & Report","Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016","Ethiopia in Theory examines how the Ethiopian student movement of the 1960s and 1970s in Addis Ababa and beyond generated radical social science ideas and shaped, as well as was shaped by, revolutionary Ethiopian history. Drawing on archives and close readings, the work also analyzes the categories used to study knowledge production in Ethiopia and Africa. It highlights the global dynamics of revolutionary thought beyond Europe, linking Marxism and “Western” social sciences to intellectual practice, and assessing the promise, contradictions, strengths, and limits of revolutionary knowledge and praxis in Afro-modernity.","‘Ethiopia in Theory deserves the widest readership. First for its recovery of the intellectual and political enterprise of the last three Ethiopian generations through a dazzling method at once archival, literary, and auto/ethnographic. Second for illuminating a dark space in Twentieth-century global history: how intellectuals outside Europe, or in diasporas, put Marxism and ‘Western’ social sciences to work. Historians of elsewhere in the Tricontinent will find a valuable lens in this portrait of the intellectual origins, climax and aftermaths ofthe Ethiopian Revolution. For it was not just in Ethiopia that the emancipatory promise of c. 1960 collapsed through its own contradictions and yet, like the anchor to a blues chord, stubbornly persists.’  \n– Richard Drayton, Rhodes Professor ofImperial History, King’s College London, author of Nature’s Government: Science, Imperial Britain, and the“Improvement” of the World.  \n‘Ethiopia in Theory is an ambitious, surprising book. Its focus is the Ethiopian student movement of the 1960s and 1970s in Addis Ababa and across the globe, and its relationship to the great upheavals of revolutionary Ethiopia. It gives us a highly original analysis of the ideas produced by this movement based on a close reading of its texts, but does much more than that too. It offers not just an analysis of the social science ideas of the students themselves and the ways in which they shaped and were shaped by Ethiopian history, but also of the categories used to study those ideas. This double move reflects a deep interest in understanding the politics of knowledge production in Ethiopia and Africa, and gives us a novel means of doing so. It is a move that is also rooted in Zeleke’s own life story, and is thus an act of self-recovery too. This crossing of disciplines, genres and viewpoints has produced an extraordinarily productive and engaging account of a momentous time.’  \n–Jocelyn Alexander, Professor of Commonwealth Studies, University of Oxford, author of The Unsettled Land: The Politics of Land and State-making in Zimbabwe, 1893–2003.  \n‘This superb book will transform all discussions concerning the production of knowledge. Ranging through the archives, moving across philosophy and critical theory, and traversing social history, Ethiopia in Theory frames a stunningly original account of the Ethiopian student movement of the 1960s and ’70s as a site for the production of radical social science. Rather than the mere reception of revolutionary theory in an African context, Zeleke shows us the dynamics of its generation. There is truly nothing in the literature that comes close to the depth of this multi-leveled, interdisciplinary study. Zeleke’s outstanding book deserves the widest possible readership in social history, African studies, post-colonial analysis, and Marxist and critical theory in general.’  \n– David McNally, Cullen Distinguished Professor of History, University of Houston, author of Monsters of the Market: Zombies, Vampires and Global Capitalism  \n‘Political research on the period from roughly 1966 to the mid-1970s often fail to articulate the global dimensions of student movements in African countries. This muchoverdue study of the Ethiopian example offers, with nuance, rich historical evidence, and wonderfully clear prose, the revolutionary situation in which, as its author Elleni Centime Zeleke aptly puts it, the bandit is transformed into “a guerilla or leader.” In response to those who cry “illiberalism,” this work reveals an alignment with other movements of what is at times called “the black radical tradition” through which the response, echoed with explanatory force and defiance through the corridors of history, is that those atthe bottom cannot and should not wait. As such, this extraordinary book also illuminates the complexity, strengths, and shortcomings of revolutionary forms of knowledge and praxis in Afro-modernity.’  \n–Lewis R. Gordon, Professor ofPhilosophy, University of ","cbCailodUn6KIgAl","https://ap.wps.com/l/cbCailodUn6KIgAl","pdf",2956084,4,1,295,"English","en",105,"# Overview\n## Intellectual and political enterprise across Ethiopian generations\n## Global dimensions of student movements\n## Knowledge production and political epistemology\n## Archives, critical theory, and interdisciplinary methods\n## Revolutionary forms of knowledge and praxis","[{\"question\":\"What central subject does Ethiopia in Theory focus on?\",\"answer\":\"It focuses on the Ethiopian student movement of the 1960s and 1970s in Addis Ababa and internationally, and its relationship to major upheavals of revolutionary Ethiopia.\"},{\"question\":\"How does the book approach the study of radical social science?\",\"answer\":\"It uses close reading of texts and archival research to analyze how movement-generated ideas were produced, circulated, and transformed, while also examining the categories used to study knowledge production.\"},{\"question\":\"What broader historical significance is attributed to this study?\",\"answer\":\"The book illuminates how intellectuals outside Europe and in diasporas used Marxism and “Western” social sciences, offering a lens for understanding the Ethiopian Revolution’s origins, peak, and 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