[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-117672-en":3,"doc-seo-117672-105":30,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":4,"is_deleted":4,"is_public":20,"is_downloadable":20,"audit_status":20,"page_count":21,"language":22,"language_code":23,"site_id":24,"html_lang":23,"table_of_contents":25,"faqs":26,"seo_title":27,"seo_description":14,"update_tm":28,"read_time":29},117672,1374391974585,"Genevieve","https://ap-avatar.wpscdn.com/davatar_276721f389ce27ea32af1340a28f341c",9,"Religion & Spirituality","Dominion Theology - Recovering Our Social and Political Responsibility","Dominion Theology explores how Christian responsibility extends into social and political life, grounding the discussion in theological reflection and engagement with Scripture. The work traces the precursors and emergence of modern dominion theology, outlines the dominionist movement, and reviews major critiques. It also develops how dominion theology can inform a philosophy of Christian involvement, addressing eschatological thinking and its relation to broader commitments.","Dominion Peology  \nRecovering Our Social and Political Responsibility  \n/9 Michael Pòl Macneil  \nWipf and Stock • Eugene, Oregon  \nDOMINION THEOLOGY  \nRecovering Our Social and Political Responsibility  \nCopyright © üúü􀀁 Michael Pòl Macneil. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, û􀀄􀀄 W. 􀀃th Ave., Suite ý, Eugene, OR 􀀄􀀂þúû .  \nWipf & Stock  \nAn Imprint ofWipfand Stock Publishers û􀀄􀀄 W. 􀀃th Ave., Suite ý  \nEugene, OR 􀀄􀀂þúû [www.wipfandstock.com](www.wipfandstock.com)[ ](www.wipfandstock.com)ÐÁÐÅÒÂÁÃË ÉÓÂÎ: 􀀄􀀂􀀄-􀀃-ý􀀃ÿü-􀀁􀀃úü-ý  \nÈÁÒÄÃÏÖÅÒ ÉÓÂÎ: 􀀄􀀂􀀄-􀀃-ý􀀃ÿü-􀀁􀀃úý-ú  \nÅÂÏÏË ÉÓÂÎ: 􀀄􀀂􀀄-􀀃-ý􀀃ÿü-􀀁􀀃úþ-􀀂ÖÅÒÓÉÏÎ ÎÕÍÂÅÒ úþ/ûþ/ü􀀁  \nScripture quotations marked AMP are taken from the Ampli¯ed Bible, Copyright © üúûÿ by ¡e Lockman Foundation. Used by permission.  \nScripture quotations marked AMPCE are taken from the Ampli¯ed Bible, Copyright © û􀀄ÿþ, û􀀄ÿ􀀃 ,û􀀄􀀁ü, û􀀄􀀁þ, û􀀄􀀁ÿ, û􀀄􀀃􀀂 by ¡e Lockman Foundation. Used by permission.  \nScripture quotations marked BYZ are taken from ¡e New Testament in the Original Greek, Byzantine Text Form, üúúÿ compiled and arranged by Maurice A. Robinson and William G. Pierpont.¡is text may be freely distributed.  \nScripture quotations marked BGT, this database is a combination of the BNT and LXT databases. ¡is allows people who want to work with both versions at once to easily do combined searches.  \nScripture quotations marked BNT are taken from BNT—Novum Testamentum Graece, Nestle-Aland ü􀀂th Edition. Copyright © û􀀄􀀄ý Deutsch Bibelgesellscha³, Stuttgart.  \nScripture quotations marked KJV are taken from KJV, KJA, KJG Authorized Version—û􀀂􀀁􀀄 Blayney Edition of the û􀀁ûû King James Version of the English Bible—with Larry Pierce’s Englishman’sStrong’s Numbering System, ASCII version. © û􀀄􀀃􀀃–û􀀄􀀄􀀂 by the Online Bible Foundation and Woodside Fellowship of Ontario, Canada. Licensed from the Institute for Creation Research. Used by permission.  \nScripture quotations marked LXT—LXX Septuaginta (LXT) (Old Greek Jewish Scriptures) are edited by Alfred Rahlfs, Copyright © û􀀄ýÿ by the Württembergische Bibelanstalt / Deutsche Bibelgesellscha³(German Bible Society), Stuttgart. Used by permission. ¡e LXX MRT (machine readable text) was prepared by the TLG (¡esaurus Linguae Graecae) . Project directed by ¡eodore F. Brünner at University of California, Irvine. Further veri¯cation and adaptation towards conformity with the  \nindividual Goettingen editions that have appeared since û􀀄ýÿ (􀀄th Edition reprint in û􀀄􀀂û) is in process by the CATSS Project, University of Pennsylvania.  \nScripture quotations marked NASB/NAU are taken from the New American Standard Bible, © Copyright ¡e Lockman Foundation û􀀄􀀁ú, û􀀄􀀁ü, û􀀄􀀁ý, û􀀄􀀁􀀃 , û􀀄􀀂û, û􀀄􀀂ü, û􀀄􀀂ý, û􀀄􀀂ÿ, û􀀄􀀂􀀂 , û􀀄􀀃􀀃 ,û􀀄􀀄ÿ . NAU refers to the û􀀄􀀄ÿ edition only.  \nScripture quotations marked NET are taken from the NET Bible, Version û .ú—Copyright © üúúþ,üúúÿ Biblical Studies Foundation.  \nScripture quotations marked NIV are taken from the Holy Bible, New International Version®, NIV® . Copyright © û􀀄􀀂ý, û􀀄􀀂􀀃 , û􀀄􀀃þ, üúûû by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.  \nScripture quotations marked NRSV are taken from the New Revised Standard Version Bible, copyright © û􀀄􀀃􀀄 , û􀀄􀀄ý National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.  \nTable of Contents  \nTitle Page  \nPreface  \nAcknowledgments  \nAbbreviations  \nIntroduction  \nThe Three Main Divisions of “Last Days” Thinking  \n(Eschatology) and Their Relation to Dominion Theology  \nThe Precursors of Dominion Theology  \nThe Emergence of Modern Dominion Theology  \nThe Dominionist Movement  \nThe Critiques of Dominion Theology  \nApplying Dominion Theology—The Philosophy of Christian Involvement366  \nConclusion  \nAppendix A—Post-Evangelicalism  \nAppendix B—The","cbCaisUNp0kkH4Ka","https://ap.wps.com/l/cbCaisUNp0kkH4Ka","pdf",2482568,1,232,"English","en",105,"# Introduction\n## The Three Main Divisions of “Last Days” Thinking (Eschatology) and Their Relation to Dominion Theology\n## The Precursors of Dominion Theology\n## The Emergence of Modern Dominion Theology\n## The Dominionist Movement\n## The Critiques of Dominion Theology\n## Applying Dominion Theology—The Philosophy of Christian Involvement\n# Appendix A—Post-Evangelicalism\n# Appendix B—The Late Jesus\n# Appendix C—The English Civil War and the Founding of the United States\n# Bibliography","[{\"question\":\"What is the central focus of Dominion Theology?\",\"answer\":\"The book focuses on recovering Christians’ social and political responsibility through theological engagement, especially as it relates to dominion theology.\"},{\"question\":\"How does the book frame dominion theology historically?\",\"answer\":\"It traces precursors, explains the emergence of modern dominion theology, and discusses the dominionist movement while surveying critiques.\"},{\"question\":\"What does the book propose for Christian involvement?\",\"answer\":\"It applies dominion theology to develop a philosophy of Christian involvement and explains how eschatological “Last Days” thinking relates to that approach.\"}]","Dominion Theology - 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