[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-seo-601403-105":3,"detail-sidebar-cat-0-en-105":81,"doc-detail-601403-en":131},{"code":4,"msg":5,"data":6},0,"ok",{"site_id":7,"language":8,"slug":9,"title":10,"keywords":11,"description":12,"schema_data":13,"social_meta":74,"head_meta":76,"extra_data":78,"updated_unix":80},105,"en","dinamika-ilmu-vol-22-no-2-2022-601403","DINAMIKA ILMU - Vol. 22 No. 2 - 2022","","Research examines factors shaping the success of empowering Muslim communities in West Java’s poorest neighborhoods through religious education, halal food security, and socio-religious resilience. Quantitative survey methods are used, employing a proportional sampling formula and questionnaires administered to 185 randomly selected participants. Smart-PLS 3.0 supports statistical analysis, indicating that empowerment effectiveness depends on the level and breadth of religious education. Well-designed halal food security programs and residents’ perceived social and religious safety also strongly affect outcomes. Empowerment efforts span government, NGOs/companies, and campuses, influenced by education and life skills.",{"@graph":14,"@context":73},[15,34,56],{"@type":16,"itemListElement":17},"BreadcrumbList",[18,23,27,31],{"item":19,"name":20,"@type":21,"position":22},"https://docshare.wps.com","Home","ListItem",1,{"item":24,"name":25,"@type":21,"position":26},"https://docshare.wps.com/document/","Document",2,{"item":28,"name":29,"@type":21,"position":30},"https://docshare.wps.com/document/research-report/","Research & Report",3,{"item":32,"name":10,"@type":21,"position":33},"https://docshare.wps.com/document/dinamika-ilmu-vol-22-no-2-2022-601403/601403/",4,{"url":32,"name":10,"@type":35,"image":36,"author":41,"headline":10,"publisher":44,"fileFormat":47,"inLanguage":8,"description":12,"dateModified":48,"datePublished":49,"encodingFormat":47,"isAccessibleForFree":50,"interactionStatistic":51},"DigitalDocument",{"url":37,"@type":38,"width":39,"height":40},"https://docshare.wps.com/thumbnails/dinamika-ilmu-vol-22-no-2-2022-601403/601403.png","ImageObject",300,407,{"name":42,"@type":43},"hdkawk","Person",{"url":19,"name":45,"@type":46},"DocShare","Organization","application/pdf","2026-10-30","2026-10-15",true,{"@type":52,"interactionType":53,"userInteractionCount":55},"InteractionCounter",{"@type":54},"ViewAction",11,{"@type":57,"mainEntity":58},"FAQPage",[59,65,69],{"name":60,"@type":61,"acceptedAnswer":62},"What is the main focus of the research?","Question",{"text":63,"@type":64},"The research examines which factors enable successful empowerment of Muslim communities in West Java’s poorest neighborhoods via religious education, halal food security, and socio-religious resilience.","Answer",{"name":66,"@type":61,"acceptedAnswer":67},"How was the data collected and analyzed?",{"text":68,"@type":64},"A quantitative survey approach was used, with questionnaires collected from 185 randomly selected respondents using proportional sampling. Statistical analysis was performed with Smart-PLS 3.0.",{"name":70,"@type":61,"acceptedAnswer":71},"Which factors influence empowerment effectiveness according to the findings?",{"text":72,"@type":64},"Effectiveness is impacted by the level and breadth of religious education, the quality of halal food security programs, and the degree to which community members feel socially and religiously safe.","https://schema.org",{"og:url":32,"og:type":75,"og:title":10,"og:site_name":45,"og:description":12},"article",{"robots":77,"canonical":32},"index,follow",{"doc_id":79,"site_id":7},601403,1792166836,{"code":4,"msg":82,"data":83},"success",[84,88,92,96,101,106,111,115,120,123,127],{"id":22,"doc_module":4,"doc_module_name":25,"category_name":85,"show_sort_weight":86,"slug":87},"Story & Novel",90,"story-novel",{"id":26,"doc_module":4,"doc_module_name":25,"category_name":89,"show_sort_weight":90,"slug":91},"Literature",80,"literature",{"id":33,"doc_module":4,"doc_module_name":25,"category_name":93,"show_sort_weight":94,"slug":95},"Exam",70,"exam",{"id":97,"doc_module":4,"doc_module_name":25,"category_name":98,"show_sort_weight":99,"slug":100},5,"Comic",60,"comic",{"id":102,"doc_module":4,"doc_module_name":25,"category_name":103,"show_sort_weight":104,"slug":105},6,"Technology",50,"technology",{"id":107,"doc_module":4,"doc_module_name":25,"category_name":108,"show_sort_weight":109,"slug":110},7,"Healthcare",40,"healthcare",{"id":112,"doc_module":4,"doc_module_name":25,"category_name":29,"show_sort_weight":113,"slug":114},8,30,"research-report",{"id":116,"doc_module":4,"doc_module_name":25,"category_name":117,"show_sort_weight":118,"slug":119},9,"Religion & Spirituality",20,"religion-spirituality",{"id":118,"doc_module":4,"doc_module_name":25,"category_name":121,"show_sort_weight":118,"slug":122},"World Cup","world-cup",{"id":124,"doc_module":4,"doc_module_name":25,"category_name":125,"show_sort_weight":124,"slug":126},10,"Lifestyle","lifestyle",{"id":128,"doc_module":4,"doc_module_name":25,"category_name":129,"show_sort_weight":97,"slug":130},19,"General","general",{"code":4,"msg":82,"data":132},{"doc_id":79,"user_id":133,"nickname":42,"user_avatar":134,"doc_module":4,"category_id":112,"category_name":29,"doc_title":10,"doc_description":12,"doc_content":135,"file_id":136,"file_url":137,"file_type":138,"file_size":139,"view_count":55,"is_deleted":4,"is_public":22,"is_downloadable":22,"audit_status":22,"page_count":140,"language":141,"language_code":8,"site_id":7,"html_lang":8,"table_of_contents":142,"faqs":143,"seo_title":144,"seo_description":12,"update_tm":145,"read_time":99},3985747859855,"https://ap-avatar.wpscdn.com/davatar_276721f389ce27ea32af1340a28f341c","DINAMIKA ILMU  \nVol. 22 No. 2, 2022  \nP-ISSN: 1411-3031; E-ISSN: 2442-9651  \ndoi: [http://doi.org/10.21093/di.v22i2.4967](http://doi.org/10.21093/di.v22i2.4967)  \nCommunity Empowerment through Religious Education and  \nIslamic Social-Resilience  \nSitti Faoziyah  \nState Institute of Islamic Studies (IAIN) Syekh Nurjati Cirebon, Indonesia  \ne-mail: [sittifaoziayh@gmail.com](sittifaoziayh@gmail.com)  \nAbstract  \nThis research aims to examine the factors that contribute to the success of empowering Muslim communities in West Java Province's poorest neighborhoods through religious education, halal food security, and socio-religious resilience. Quantitative research techniques, specifically survey research, are employed here. A questionnaire was used to collect information from 185 people who were selected at random using a proportional sampling formula. Smart-PLS 3.0 was used to perform the statistical analysis. The study's findings suggest that the effectiveness of government and private-sector efforts to empower Muslim communities is impacted by the level of religious education given to the Muslim community, both in terms of broad-brush religious education and more specialized forms of education. A well-planned halal food security program has a higher chance of successfully empowering Muslims. A Muslim community's ability to empower itself is heavily influenced by the degree to which its members feel socially and religiously safe. Muslim community empowerment programs are carried out by the government, private institutions (NGOs and companies), and campuses; they are significantly influenced by religious education and life skills education, halal food security, and social-religion security.  \nKeywords: empowerment, halal food, Muslim community, religious education, socioreligion resilience  \nA. Introduction  \nIn the early days of the Covid-19 Pandemic, it affected the country's economy and increased the poverty rate of Muslim communities worldwide. The economy can't function normally (Martin et al., 2020) . After the pandemic, the percentage of poor Muslims in Indonesia has risen. The number of poor people in Indonesia reached 27.55 million in September 2020, an increase of 10.19% . Inequality and unemployment have increased due to Muslim poverty. The spending gap between Indonesian Muslim cities and villages is 0.385 (Fauzia, 2021) .  \nThis is better than the World Bank's prediction that Indonesia's poverty rate would reach 11.8% due to the pandemic. The increase in poverty in the predominantly Muslim community can be controlled by government-sponsored programs to empower the underprivileged (Intan, 2021) . Religious education, halal food security, and socio-religious resilience are the government's three flagship programs. The National Economic Recovery and Pandemic Management (PC-PEN) program has a 2020 budget of IDR 695.5 trillion, of which 83.4 percent, or IDR 579.78 trillion, has been realized. The government program allegedly helped the poor Muslim community survive and escape poverty.  \nIn addition, the government of Indonesia has implemented a program called Smart Indonesia (PIP), which provides financial aid to students from the majority of low-income Muslim families who have trouble affording religious and life skills education. Through socio-religious safeguarding initiatives, halal food security was achieved in 2020 at a cost of IDR 220.39 trillion (DJA Kemenkeu-Directorate general of budget Ministry of Finance, 2021) . Since investing in people is the most financially beneficial thing Moslems can do, this initiative aims to improve the quality of religious education and community skills among Muslims.  \nWest Java Province is one of the majority-Moslem regions that empowers the poor Moslem community. The central government appreciates religious education and skill files, halal food security, and socio-religious resilience. How the underprivileged Moslem community is empowered needs to be studied empirically. The 49.3","cbCainNUXtJgnO0Q","https://ap.wps.com/l/cbCainNUXtJgnO0Q","pdf",375580,24,"English","# A. Introduction\n## Background and pandemic impacts\n## Government flagship empowerment programs\n## Relevance for West Java and research urgency\n## Prior study limitations and identified problems","[{\"question\":\"What is the main focus of the research?\",\"answer\":\"The research examines which factors enable successful empowerment of Muslim communities in West Java’s poorest neighborhoods via religious education, halal food security, and socio-religious resilience.\"},{\"question\":\"How was the data collected and analyzed?\",\"answer\":\"A quantitative survey approach was used, with questionnaires collected from 185 randomly selected respondents using proportional sampling. Statistical analysis was performed with Smart-PLS 3.0.\"},{\"question\":\"Which factors influence empowerment effectiveness according to the findings?\",\"answer\":\"Effectiveness is impacted by the level and breadth of religious education, the quality of halal food security programs, and the degree to which community members feel socially and religiously safe.\"}]","DINAMIKA ILMU - Vol. 22 No. 2 - 2022 | PDF",1792092543]