[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-33190":3,"doc-seo-33190":27},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"file_id":15,"file_url":16,"file_type":17,"file_size":18,"view_count":4,"is_deleted":4,"is_public":19,"is_downloadable":19,"audit_status":19,"page_count":20,"language":21,"language_code":22,"table_of_contents":23,"faqs":24,"seo_title":13,"seo_description":14,"update_tm":25,"read_time":26},33190,4398048949847,"Eliana","https://ap-avatar.wpscdn.com/avatar/400002536579ef2da7f?_k=1778318612642679267",2,"Literature","Deleuze, Ruyer and Becoming-Brain: The Music of Life’s Temporality","Explores a genealogy linking Henri Bergson’s ideas about matter and life’s indeterminacy to Jakob von Uexküll, Gilbert Simondon, and Raymond Ruyer, culminating in Deleuze and Félix Guattari. Develops life as self-producing yet dependent on other life and on non-living conditions, where milieu events and objects are transformed into internal resonance and cohesion. Argues that matter already contains virtuality and incorporeal forces, enabling open-ended goal-directed form-taking without reducing life to mechanism or reductionism.","cbCaihTtwRdjANHe","https://ap.wps.com/l/cbCaihTtwRdjANHe","pdf",794571,1,13,"English","en","# Genealogy of life, matter, and indeterminacy\n## From Bergson to Uexküll, Simondon, and Ruyer\n## Life as self-producing and milieu-dependent\n## Virtuality, incorporeal forces, and open-ended form-taking","[{\"question\":\"What central idea connects Bergson, Uexküll, Simondon, and Ruyer in this text?\",\"answer\":\"A shared genealogy treats life not as a special kind of being but as a process whose becoming develops the openness of matter, emphasizing temporality and spatiality that produces subjects and objects.\"},{\"question\":\"How does the text define life’s relationship to other life and the non-living?\",\"answer\":\"Life is self-producing but not self-subsistent: it requires both other life and forms of the non-living, relying on techniques that convert what the milieu provides into internal cohesion and resonance.\"},{\"question\":\"What does the document claim about materiality and the conditions for life?\",\"answer\":\"Matter is said to contain, within its physical and chemical structure, the conditions for the eruption of life through virtuality and incorporeal forces of potential sense, which living bodies develop when affirming their own ends.\"}]",1782204353,20,{"code":4,"msg":28,"data":29},"ok",{"site_id":30,"language":22,"slug":31,"title":13,"keywords":32,"description":14,"schema_data":33,"social_meta":83,"head_meta":85,"extra_data":87,"updated_unix":25},105,"deleuze-ruyer-and-becoming-brain-the-music-of-lifes-temporality","",{"@graph":34,"@context":82},[35,51,65],{"@type":36,"itemListElement":37},"BreadcrumbList",[38,42,45,48],{"item":39,"name":40,"@type":41,"position":19},"https://docshare.wps.com","Home","ListItem",{"item":43,"name":44,"@type":41,"position":11},"https://docshare.wps.com/document/","Document",{"item":46,"name":12,"@type":41,"position":47},"https://docshare.wps.com/document/literature/",3,{"item":49,"name":13,"@type":41,"position":50},"https://docshare.wps.com/document/deleuze-ruyer-and-becoming-brain-the-music-of-lifes-temporality/33190/",4,{"url":49,"name":13,"@type":52,"author":53,"headline":13,"publisher":55,"fileFormat":58,"description":14,"dateModified":59,"datePublished":59,"encodingFormat":58,"isAccessibleForFree":60,"interactionStatistic":61},"DigitalDocument",{"name":9,"@type":54},"Person",{"url":39,"name":56,"@type":57},"DocShare","Organization","application/pdf","2026-06-23",true,{"@type":62,"interactionType":63,"userInteractionCount":4},"InteractionCounter",{"@type":64},"ViewAction",{"@type":66,"mainEntity":67},"FAQPage",[68,74,78],{"name":69,"@type":70,"acceptedAnswer":71},"What central idea connects Bergson, Uexküll, Simondon, and Ruyer in this text?","Question",{"text":72,"@type":73},"A shared genealogy treats life not as a special kind of being but as a process whose becoming develops the openness of matter, emphasizing temporality and spatiality that produces subjects and objects.","Answer",{"name":75,"@type":70,"acceptedAnswer":76},"How does the text define life’s relationship to other life and the non-living?",{"text":77,"@type":73},"Life is self-producing but not self-subsistent: it requires both other life and forms of the non-living, relying on techniques that convert what the milieu provides into internal cohesion and resonance.",{"name":79,"@type":70,"acceptedAnswer":80},"What does the document claim about materiality and the conditions for life?",{"text":81,"@type":73},"Matter is said to contain, within its physical and chemical structure, the conditions for the eruption of life through virtuality and incorporeal forces of potential sense, which living bodies develop when affirming their own ends.","https://schema.org",{"og:url":49,"og:type":84,"og:title":13,"og:site_name":56,"og:description":14},"article",{"robots":86,"canonical":49},"index,follow",{"doc_id":7,"site_id":30}]