[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-seo-318393-105":3,"detail-sidebar-cat-0-en-105":81,"doc-detail-318393-en":130},{"code":4,"msg":5,"data":6},0,"ok",{"site_id":7,"language":8,"slug":9,"title":10,"keywords":11,"description":12,"schema_data":13,"social_meta":74,"head_meta":76,"extra_data":78,"updated_unix":80},105,"en","coleridges-political-thought-property-morality-and-the-limits-of-traditional-discourse","Coleridge's Political Thought - Property, Morality and the Limits of Traditional Discourse","","This study examines Samuel Taylor Coleridge’s political writings through the history of political theory, focusing on how definable political languages shape his account of property in relation to political relationships and political structures. It reviews prior scholarship and situates Coleridge within recent developments in eighteenth- and early nineteenth-century political thought. The book analyzes core themes across multiple chapters, tracing moral enlightenment, radical religion, constitutions, political obligation, prudence, and property in government from the Bristol lectures onward.",{"@graph":14,"@context":73},[15,34,56],{"@type":16,"itemListElement":17},"BreadcrumbList",[18,23,27,31],{"item":19,"name":20,"@type":21,"position":22},"https://docshare.wps.com","Home","ListItem",1,{"item":24,"name":25,"@type":21,"position":26},"https://docshare.wps.com/document/","Document",2,{"item":28,"name":29,"@type":21,"position":30},"https://docshare.wps.com/document/literature/","Literature",3,{"item":32,"name":10,"@type":21,"position":33},"https://docshare.wps.com/document/coleridges-political-thought-property-morality-and-the-limits-of-traditional-discourse/318393/",4,{"url":32,"name":10,"@type":35,"image":36,"author":41,"headline":10,"publisher":44,"fileFormat":47,"inLanguage":8,"description":12,"dateModified":48,"datePublished":49,"encodingFormat":47,"isAccessibleForFree":50,"interactionStatistic":51},"DigitalDocument",{"url":37,"@type":38,"width":39,"height":40},"https://docshare.wps.com/thumbnails/coleridges-political-thought-property-morality-and-the-limits-of-traditional-discourse/318393.png","ImageObject",300,407,{"name":42,"@type":43},"Eliana","Person",{"url":19,"name":45,"@type":46},"DocShare","Organization","application/pdf","2026-10-23","2026-09-20",true,{"@type":52,"interactionType":53,"userInteractionCount":55},"InteractionCounter",{"@type":54},"ViewAction",10,{"@type":57,"mainEntity":58},"FAQPage",[59,65,69],{"name":60,"@type":61,"acceptedAnswer":62},"What is the central focus of the study on Coleridge’s political writings?","Question",{"text":63,"@type":64},"The study connects Coleridge’s political writings to the history of political theory, emphasizing the significance of property for political relationships and political structures.","Answer",{"name":66,"@type":61,"acceptedAnswer":67},"How does the introduction frame Coleridge’s political thought?",{"text":68,"@type":64},"The introduction situates Coleridge’s work within definable political languages and the historical context in which he wrote, relating his philosophy to developments in eighteenth- and early nineteenth-century political theory.",{"name":70,"@type":61,"acceptedAnswer":71},"Which themes does the book develop across its chapters?",{"text":72,"@type":64},"Across chapters it addresses moral enlightenment and reform, radical religion and critiques of property, constitutions and political realignment, political obligation and prudence, and the role of landed/commercial wealth and church-state ideas in government.","https://schema.org",{"og:url":32,"og:type":75,"og:title":10,"og:site_name":45,"og:description":12},"article",{"robots":77,"canonical":32},"index,follow",{"doc_id":79,"site_id":7},318393,1790038103,{"code":4,"msg":82,"data":83},"success",[84,88,91,95,100,105,110,115,120,123,126],{"id":22,"doc_module":4,"doc_module_name":25,"category_name":85,"show_sort_weight":86,"slug":87},"Story & Novel",90,"story-novel",{"id":26,"doc_module":4,"doc_module_name":25,"category_name":29,"show_sort_weight":89,"slug":90},80,"literature",{"id":33,"doc_module":4,"doc_module_name":25,"category_name":92,"show_sort_weight":93,"slug":94},"Exam",70,"exam",{"id":96,"doc_module":4,"doc_module_name":25,"category_name":97,"show_sort_weight":98,"slug":99},5,"Comic",60,"comic",{"id":101,"doc_module":4,"doc_module_name":25,"category_name":102,"show_sort_weight":103,"slug":104},6,"Technology",50,"technology",{"id":106,"doc_module":4,"doc_module_name":25,"category_name":107,"show_sort_weight":108,"slug":109},7,"Healthcare",40,"healthcare",{"id":111,"doc_module":4,"doc_module_name":25,"category_name":112,"show_sort_weight":113,"slug":114},8,"Research & Report",30,"research-report",{"id":116,"doc_module":4,"doc_module_name":25,"category_name":117,"show_sort_weight":118,"slug":119},9,"Religion & Spirituality",20,"religion-spirituality",{"id":118,"doc_module":4,"doc_module_name":25,"category_name":121,"show_sort_weight":118,"slug":122},"World Cup","world-cup",{"id":55,"doc_module":4,"doc_module_name":25,"category_name":124,"show_sort_weight":55,"slug":125},"Lifestyle","lifestyle",{"id":127,"doc_module":4,"doc_module_name":25,"category_name":128,"show_sort_weight":96,"slug":129},19,"General","general",{"code":4,"msg":82,"data":131},{"doc_id":79,"user_id":132,"nickname":42,"user_avatar":133,"doc_module":4,"category_id":26,"category_name":29,"doc_title":10,"doc_description":12,"doc_content":134,"file_id":135,"file_url":136,"file_type":137,"file_size":138,"view_count":55,"is_deleted":4,"is_public":22,"is_downloadable":22,"audit_status":22,"page_count":139,"language":140,"language_code":8,"site_id":7,"html_lang":8,"table_of_contents":141,"faqs":142,"seo_title":143,"seo_description":12,"update_tm":144,"read_time":145},4398048949847,"https://ap-avatar.wpscdn.com/avatar/400002536579ef2da7f?_k=1778318612642679267","Also by John Morrow  \nT.H.GREEN:LECTURES ON THE PRINCIPLES OFPOLITICAL OBLIGATION AND OTHER WRITINGS(co-editor with Paul Harris)  \n*COLERIDGE'S WRITINGSVolume 1:ON POLITICS AND SOCIETY(editor)  \n*Also published by Macmillan  \nColeridge's PoliticalThought  \nProperty,Morality and the Limits ofTraditional Discourse  \nJOHN MORROW  \nDepartment of PoliticsVictoria University of Wellington,New Zealand  \n◎John Morrow 1990  \nAll rights reserved.No reproduction,copyor transmissionof this publication may be made without written permission.  \nNo paragraph of this publication may be reproduced,copiedor transmitted save with written permission or in accordancewith the provisions of the Copyright Act 1956(as amended),or under the terms of any licence permitting limited copyingissued by the Copyright Licensing Agency,33-4 Alfred Place,London WC¹E ZDP  \nAny person who does any unauthorised act in relation tothis publication may be liable to criminal prosecution andcivil claims for damages.  \nFirst published 1990  \nPublished byTHE MACMILLAN PRESS LTDHoundmills,Basingstoke,Hampshire RG212XSand LondonCompanies and representativesthroughout the world  \nPrinted and bound in Great Britain byWBC Ltd,Bristol and Maesteg  \nBritish Library Cataloguing in Publication DataMorrow,John,1951-  \nColeridge's political thought:property,morality and the limits of traditionaldiscourse.  \n1.Politics.Theories of Coleridge,Samuel Taylor,1772-1834  \nI.Title320.5'092'4ISBN 0-333-51192-1  \nFor Di,Daniel and Kate  \nContents  \nix  \nPreface  \n1  \nIntroduction  \n1 Coleridge and Contemporary Radicalism:The BristolLectures(1795)and The Watchman(1796)  \n11  \n11  \nI Moral enlightenment and political reform  \nⅡ Radical religion:the critique of property andgovernment  \n19  \nⅢ Radical religion and 'civic humanism’.一  \n27  \nIV Corruption and parliamentary reform:Coleridge'scritique of the two bills  \n32  \nV Political progression and the diffusion of property:Coleridge,Thelwall and The Watchman  \n35  \nVI Conclusion:radical Christianity and 'civic humanism’  \n38  \n2 Constitutions,Concordats and Country Party Ideology:TheRealignment of Coleridge's Political Theory,1799-180243  \n一I The critique of the French Constitution of 1799:property and political personality45I Landed and commercial wealth55  \nⅢ Independent property and church establishments61IV Conclusion:the Church,Constitution and CountryParty argument67  \n3 Principled Morality and Prudential Politics:The Friend(1809-10)  \n73  \n74  \n一I Morals and politics  \nⅡ Political obligation  \nⅢ Prudence in politics  \n83  \nIV Property and political participation89  \nV Land,commerce and social progress93  \nVI Conclusion:property and the ends of government  \n97  \n4 Politics,Property and Political Economy,1810-19  \n100  \nI The 'reputed masters of political economy'  \n102  \nⅡ Radical reform:new Jacobins and old demagogues  \n107  \nⅢ Jacobinism's 'quality cousin'  \n111  \nIV Landed property and the 'commercial spirit'  \n115  \nV The spiritualised intellect and the spirit of commerce:education and religion in the 'Lay Sermons'  \n121  \nVI Conclusion:moralism and institutionalisation  \n125  \n5 Property,Politics and Cultivation:On the Constitutionof the Church and State(1829)  \n126  \nI The context of Church and State:CatholicEmancipation and the Church of England127I The Constitution of the Church and state as 'ideas'130Ⅲ Property and government in the Constitution133IV The National Church and the Constitution of the nation 142V The National Church and the Church of Christ149一VI Conclusion:Coleridge and state theory154  \nConclusion:Land,Commerce and the Limits of Tradition  \n156  \n# List of Abbreviations\n\n165  \nNotes  \n167  \nBibliography  \n197  \nIndex  \n207  \n# Preface\n\nThis study presents an account of Samuel Taylor Coleridge'spolitical writings in relation to the history of political theory.Coleridge's thought has been the subject of a vast amount ofscholarly analysis,and,while much of this has focused on hispoetry and criticism,the fact that he wr","cbCaijlGcM4aHlZQ","https://ap.wps.com/l/cbCaijlGcM4aHlZQ","pdf",11180109,113,"English","# Preface\n# Introduction\n## 1 Coleridge and Contemporary Radicalism: The Bristol Lectures (1795) and The Watchman (1796)\n## 2 Constitutions, Concordats and Country Party Ideology: The Realignment of Coleridge's Political Theory, 1799-1802\n## 3 Principled Morality and Prudential Politics: The Friend (1809-10)\n## 4 Politics, Property and Political Economy, 1810-19\n## 5 Property, Politics and Cultivation: On the Constitution of the Church and State (1829)\n# Conclusion: Land, Commerce and the Limits of Tradition","[{\"question\":\"What is the central focus of the study on Coleridge’s political writings?\",\"answer\":\"The study connects Coleridge’s political writings to the history of political theory, emphasizing the significance of property for political relationships and political structures.\"},{\"question\":\"How does the introduction frame Coleridge’s political thought?\",\"answer\":\"The introduction situates Coleridge’s work within definable political languages and the historical context in which he wrote, relating his philosophy to developments in eighteenth- and early nineteenth-century political theory.\"},{\"question\":\"Which themes does the book develop across its chapters?\",\"answer\":\"Across chapters it addresses moral enlightenment and reform, radical religion and critiques of property, constitutions and political realignment, political obligation and prudence, and the role of landed/commercial wealth and church-state ideas in government.\"}]","Coleridge's Political Thought - Property, Morality and the Limits of Traditional Discourse | PDF",1789940208,174]