[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-146456-en":3,"doc-seo-146456-105":31,"detail-sidebar-cat-0-en-105":96},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":28,"seo_description":14,"update_tm":29,"read_time":30},146456,2336475104957,"นรินทร์","https://ap-avatar.wpscdn.com/avatar/22000c4c6bd8a5076e1?x-image-process=image/resize,m_fixed,w_180,h_180&k=1787554080175789136",2,"Literature","Bab 1 - Pendahuluan 1.1 Latar Belakang Penelitian","This chapter introduction defines otaku as a technologically literate fan phenomenon spreading from Japan to a worldwide audience, extending beyond manga and anime into broader pop culture activities and lifestyle. It focuses on how woman otaku form distinct communities through fandom practices, drawing on research about fujoshi and male-male romance consumption. It argues that conventional society rarely studies these women’s fandom activities, then highlights the need for fandom studies to better understand fans and themselves, using Indonesian examples such as media, forums, and cyber engagement.","CHAPTERIINTRODUCTION  \n# 1.1.Background of Study\n\nOtaku is a technical term for obsessive fans,a phenomenon that is beingwidespread from Japan to worldwide.According to Mizuki,Okabe and Tsuji(2012)-cited in interview article by Jenkins-entitled ‘Otaku Culture in aConnected World':  \nOtaku culture is a technologically literate segment of the population which ischaracterized by their impassioned engagement,skilled reworking,andintellectual mastery over elements borrowed from many aspects from popularculture”.The otaku-culture already moves not only focusing on manga and anime(Japanese comics and cartoon),but also on popular culture activity and lifestyle.  \nFollowing the argument above,woman otaku have a particular activitythat distinguishes them from woman in the common society.They have theirown lifestyle and‘another life’in smaller community.A research thatconducted by Midori Suzuki entitled,'The Possibilities on Research ofFujoshi in Japan’,indicates that fandom studies,especially under the topic ofotaku-woman research need to be conducted:  \nAs consumption of male-male romance by women became more widespread,research into the phenomenon began to emerge,with researchers evincing aparticular interest in the idiosyncrasies of women who like works of male-maleromance.'(Suzuki,2013,p.4)  \nIn conventional society like Indonesia,research of woman activity in theparticular fandom is rarely seen.Researchers found that the existence ofwoman as fans doesn't authorize as much as man doing their adoration.Thereare a lot of researches about people interest towards musics,sports or movies,while the research focused on woman enjoying gay fictions is rare.This  \ncondition encourage researcher to find the meaning behind these womanactivity,supported by the idea about the importance of fandom studiesprovided by Lewis(1992,p.1)in her book “The Adoring Audience”:  \nPerhaps only a fan can appreciate the depth of feeling,the gratifications,theimportance for coping with everyday life that fandom represents.Yet we are allfans of something.WE respect,admire,desire.We distinguish and formcommitments.By endeavoring to understand the fan impulse,we ultimatelymove towards a greater understanding of ourselves.  \nAs explained above,fans appreciate a works through a different point ofview than non-fans.It's a common rule that every fans labelling theirself withparticular name.While trekkies stand for a Star Trek fans,women who loves agay fiction -especially Black Butler comics-labelling they as fujoshi.As aslash/yaoi otaku,fujoshi has similarities and differences to distinguish themfrom another fan community.Different from Trekkies who openly admit theiradoration through texts and musics,gathering in a crowded place,watchingStar Trek together and discussed every episodes;fujoshi expressed theirsupport towards their favorite series through a discreet role-playing in smallercommunity and closed group,they only gathered after a long scheduledmeeting through social media.Their exclusiveness is quite difficult to beemerged,but it is the interesting point.As a contemporary pop culture thatexisted but is not recognized yet,a research to gain further information aboutwoman otaku and its activity is important to conduct.  \nIn Kompas newspaper(Isacchi,27 February 2013)entitled ‘Otaku,Riwayatmu Kini’,the writer argues that otaku has already become a culturethat can not be detached from Indonesia,especially Indonesian youngster.It is  \nuosHIs ru HPRKUTASTMS5UCYA CNAR1omo  \nalso explained that there is no certain number of otaku in this entire world,butthere is a certainty that otaku society spread in every country,includingIndonesia.  \nAnother indication of otaku existence in Indonesia is from theirconsumption and cyberworld activity.In example:Animonster,known as thebiggest anime magazine in Indonesia,has 97.096 fans in its facebook fanpageand the language that is used in the page is Bahasa.Those fans'activities aresharing their information and interesting topics to ","cbCaimHVEa58GNYe","https://ap.wps.com/l/cbCaimHVEa58GNYe","pdf",754899,7,1,11,"English","en",105,"# 1.1 Background of Study\n## Otaku as a global fan culture\n## Research gap on woman otaku and fujoshi\n## Fandom studies and meanings for fans\n## Indonesian otaku existence and online fandom\n## The term “fujoshi” and its definitions\n## Butler cafe concept and origin","[{\"question\":\"What is the background definition of otaku in the chapter?\",\"answer\":\"Otaku is described as a technologically literate segment of people characterized by intense engagement, skilled reworking, and intellectual mastery of elements borrowed from popular culture.\"},{\"question\":\"Why does the chapter emphasize research on woman otaku and fujoshi?\",\"answer\":\"Research on women’s fandom activities is considered rarely seen in conventional Indonesian society, motivating the study to find meanings behind women’s participation and practices in fandom.\"},{\"question\":\"How does the chapter explain the meaning of fujoshi?\",\"answer\":\"Fujoshi is explained through its etymology, involving the kanji concept of “woman” plus “fu” meaning rotten, and it is also supported by Suzuki Midori’s academic description of women’s love of imagining and expressing romantic relationship between men.\"},{\"question\":\"What is a butler cafe and where does the chapter say it originated?\",\"answer\":\"Butler cafe is presented as a Japanese concept from Tokyo in 2006, offering a setting where women are treated like princesses and meet their “prince charming” through servant role-play based on visitors’ requests.\"}]","Bab 1 - Pendahuluan 1.1 Latar Belakang Penelitian | PDF",1787742713,17,{"code":4,"msg":32,"data":33},"ok",{"site_id":25,"language":24,"slug":34,"title":13,"keywords":35,"description":14,"schema_data":36,"social_meta":91,"head_meta":93,"extra_data":95,"updated_unix":29},"chapter-1-introduction-11-background-of-study","",{"@graph":37,"@context":90},[38,54,69],{"@type":39,"itemListElement":40},"BreadcrumbList",[41,45,48,51],{"item":42,"name":43,"@type":44,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":46,"name":47,"@type":44,"position":11},"https://docshare.wps.com/document/","Document",{"item":49,"name":12,"@type":44,"position":50},"https://docshare.wps.com/document/literature/",3,{"item":52,"name":13,"@type":44,"position":53},"https://docshare.wps.com/document/chapter-1-introduction-11-background-of-study/146456/",4,{"url":52,"name":13,"@type":55,"author":56,"headline":13,"publisher":58,"fileFormat":61,"inLanguage":24,"description":14,"dateModified":62,"datePublished":63,"encodingFormat":61,"isAccessibleForFree":64,"interactionStatistic":65},"DigitalDocument",{"name":9,"@type":57},"Person",{"url":42,"name":59,"@type":60},"DocShare","Organization","application/pdf","2026-09-03","2026-08-26",true,{"@type":66,"interactionType":67,"userInteractionCount":20},"InteractionCounter",{"@type":68},"ViewAction",{"@type":70,"mainEntity":71},"FAQPage",[72,78,82,86],{"name":73,"@type":74,"acceptedAnswer":75},"What is the background definition of otaku in the chapter?","Question",{"text":76,"@type":77},"Otaku is described as a technologically literate segment of people characterized by intense engagement, skilled reworking, and intellectual mastery of elements borrowed from popular culture.","Answer",{"name":79,"@type":74,"acceptedAnswer":80},"Why does the chapter emphasize research on woman otaku and fujoshi?",{"text":81,"@type":77},"Research on women’s fandom activities is considered rarely seen in conventional Indonesian society, motivating the study to find meanings behind women’s participation and practices in fandom.",{"name":83,"@type":74,"acceptedAnswer":84},"How does the chapter explain the meaning of fujoshi?",{"text":85,"@type":77},"Fujoshi is explained through its etymology, involving the kanji concept of “woman” plus “fu” meaning rotten, and it is also supported by Suzuki Midori’s academic description of women’s love of imagining and expressing romantic relationship between men.",{"name":87,"@type":74,"acceptedAnswer":88},"What is a butler cafe and where does the chapter say it originated?",{"text":89,"@type":77},"Butler cafe is presented as a Japanese concept from Tokyo in 2006, offering a setting where women are treated like princesses and meet their “prince charming” through servant role-play based on visitors’ requests.","https://schema.org",{"og:url":52,"og:type":92,"og:title":13,"og:site_name":59,"og:description":14},"article",{"robots":94,"canonical":52},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":97},[98,102,105,109,114,119,123,128,133,136,140],{"id":21,"doc_module":4,"doc_module_name":47,"category_name":99,"show_sort_weight":100,"slug":101},"Story & Novel",90,"story-novel",{"id":11,"doc_module":4,"doc_module_name":47,"category_name":12,"show_sort_weight":103,"slug":104},80,"literature",{"id":53,"doc_module":4,"doc_module_name":47,"category_name":106,"show_sort_weight":107,"slug":108},"Exam",70,"exam",{"id":110,"doc_module":4,"doc_module_name":47,"category_name":111,"show_sort_weight":112,"slug":113},5,"Comic",60,"comic",{"id":115,"doc_module":4,"doc_module_name":47,"category_name":116,"show_sort_weight":117,"slug":118},6,"Technology",50,"technology",{"id":20,"doc_module":4,"doc_module_name":47,"category_name":120,"show_sort_weight":121,"slug":122},"Healthcare",40,"healthcare",{"id":124,"doc_module":4,"doc_module_name":47,"category_name":125,"show_sort_weight":126,"slug":127},8,"Research & Report",30,"research-report",{"id":129,"doc_module":4,"doc_module_name":47,"category_name":130,"show_sort_weight":131,"slug":132},9,"Religion & Spirituality",20,"religion-spirituality",{"id":131,"doc_module":4,"doc_module_name":47,"category_name":134,"show_sort_weight":131,"slug":135},"World Cup","world-cup",{"id":137,"doc_module":4,"doc_module_name":47,"category_name":138,"show_sort_weight":137,"slug":139},10,"Lifestyle","lifestyle",{"id":141,"doc_module":4,"doc_module_name":47,"category_name":142,"show_sort_weight":110,"slug":143},19,"General","general"]