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 \nTibetan Buddhist Resource Center  \nText Scan Input Form -Title Page  \n\n| Work:   | W2DB4539   | ImageGroup:   | l00KG02892   |\n| --- | --- | --- | --- |\n| LCCN:   | n/a   | ISBN:   | n/a   |\n\n\n| Title:   | 'og min o rgyan smin grol gling dgon gyi ngo sprod rags bsdus  \u003Cbr>而的五可。河当瓶重答   |\n| --- | --- |\n| Author:   | n/a   |\n| Descriptor:   | in chinese,english and tibetan   |\n| Original Publication:   | n/a;n/a   |\n| Place:   | n/a   |\n| Publisher:   | [smin grol gling dgon]   |\n| Date:   | [200?]   |\n| Volume:   | 1   |\n| Total Volumes:   | 1   |\n| TBRC Pages:   | 2   |\n| Introductory Pages:   | n/a   |\n| Text Pages:   | n/a   |\n| Scanning Information:   | Scanned at Tibetan Buddhist Resource Center,150 West 17th St,New York City,NY  \u003Cbr>10011,US.   |\n\npa可5可河为55  5T口宁玛祖庭敏珠林寺  \n# BRIEF INTRODUCTION TO THE MINDROLING MONASTERY\n\n|  |  |  |  |  |\n| --- | --- | --- | --- | --- |\n|  |  |  | 一   | 幽   |\n\n1  \n1层g,始要叶何道可可配口剪新可重云雪列口答  \n所夏必夏四可西\u003C母岛发可雨可哥可西叫可台方可还河对辆可多可口可图与舍研西的可正金裂吗分吃我还听雪毛列万工上丢到万可方主胡孩口口何要号山万町口工方苏爸要行雨工高=口班啊吗不可吗利满雪山前到可写题环正方多西爱与雨则要山刘苏可空家新呵可司己可叫可变可赔可引所题的\u003C夜剂西(的=的”工方可环可订主列满可可方可珍国会吗听口工到功要人口苏雪可可①班安号工可运থহ ঘ'মগr ত5 ঘুণখ দুণ ঠস খম ্রুন ম85 55 9)মম\"-থ্ুহঘ]৯I ৯列听5国口口口方工可工害5口研要不万罗可可列国丽可喻口西可列听工万民可到可马可古到山日上还听二可万方可裂吗下承难前可密宙图利日听要听听则马号文听可可间可5喀四个写所金互可弓乳苏仓司要可万训  \nএ;ন 55 মহথী ঘহ'5 ব৯ণয থম ঘ5মইa ন্রূ-মনইই বঞ্ছম -e থরু ম  \n2মj ম্ব্া গ্থণ 5ঘ ইৃনস্ত্বৎ মঁণাম উ aথ্র-ঘান মঞ্ছ ঘুলণ গুংঐম ;I ্তুণ  \n吃可后感与吃日矿思可所可国西爱听前可可可可爸要听可=可可品丽方可可舍密口因方们研而可可苦行山区可听可可片族所习听口的口刚口何与哥口工雨可与可可动口工周ঘ২';ম ঈস্স- ন ঊ5 ্ূ-ম গ্লম ঔমযছ'ীখ গুম'স্ব২'মঘা' ঔম ঈ' মে-ম可可呵可工可雪区听高前民的吗列可百是可后吗可可可所色部方列可全可过而剪工即口听5可可运口与可变苏云听新工方可因\u003C列学可万班学可月三巧班分工言口总金吗工到可喧苏到可差二学可听列列卵口工台口3+x5可555155    口555口5分少5苏J所仓山g巨的口七新叫苏弯听岛可面可叮可市加可听原听听四可可还日司日上苏口西工可听মুমন্কুষবগ্র'| থের্ষ-ঞ্ণ এর ণণ ঞুণগই55বগম-| এালস ম=স্থaঘুম上西叶分前部听方哥与口口刚列可可割所可引可听苏高罗内边可战口当甜金斯苏则运可可列三可张可可万母可命所要郭天雨口所画口川但苏5啊可经可啊可仓解的新思解口可公可日要吸写药邻正到口密新河四  \n宁玛祖庭  敏珠林寺  \n西藏山南扎囊县境内之扎其“密严乌金成熟解脱洲·了义大喜苑”—“敏珠林寺”,其之林美名风幡飘扬三界之顶。如此大密旧译宁玛派之大寺院，乃大日如来之化身、大译师毗罗遮那于此雪域人间游戏变化之再化身—大掘藏师法王乌金德达林巴、本名呗玛噶尔旺仁增久美多吉尊者，任五世达赖喇嘛经师时，依靠达赖喇嘛及地方官员第司，福田施主日月双运。于藏历第十一绕迥年铁犬年——即公元1670年修建落成。  \n大掘藏师德达林巴与大译师达尔玛夏日兄弟二人励精图治，将所有旧译宁玛派之远传佛语、岩传伏藏及戒律传承等之法统，有如油尽之灯，行将熄灭者悉与光夏绍隆，未衰弱者，俾令弘兴，精心呵护佛语、伏藏诸多新旧讲修闻习之风。尤其功伟者，为首创修法之规约、敲打、吹奏之法则，以及舞蹈、绘坛、嗪诵之清净善妙行仪。故而直至今日，本寺尚为清凉雪域佛教之祖大密旧译宁玛派之一切大小寺庵之雪山源头、修学榜样之母寺：本寺亦为共通十明学及支分学之书法、医药、历算、绘画、声律、修辞、韵律等之发源圣地。  \n七世达赖喇嘛时期，前后藏之所有寺院中，本寺之文化造诣.被推第一。古西藏首座大学布达拉宫僧宫学院之主要教授亦奉令由本寺派发，此后沿袭不断。历算学上，史载本寺亦为西藏藏医院天文历法、五行算术之穷原竟委处。因而，本寺乃是旧译宁玛派之祖庭，十明学之源头，古西藏之大学，不共藏香之产地，众多殊胜文化之传承者。始自大掘藏师二兄弟，历任首座赤巴、教授堪布，心子佛学通家二十一人，至尊母米久拜尊、赤列却尊、历任密宗师等智者、成就者如金山曼般于本寺相继应现。其之佛法传承、弟子传承遍及于西藏之法区、人区、马区等一切境域  \n本寺之内外建筑、设置，有主殿大经堂，密乘殿，上师寝室法轮妙高山，尊胜殿，周围为僧寮、围墙。另外尚有十万佛像见解脱大塔，空行大乐洲殿，修院禅定顶，光明洲殿，禅堂，胜乘法洲殿等。各殿堂均具古代西藏之建筑工艺特色：内供佛像、经典、灵塔等亦是历史悠久，加持炽耀，不同凡响。故为善信礼供之福田，学者研究之对象。现为区级文物保护单位。  \nBRIEF INTRODUCTION TO THE MINDROLINGMONASTERY  \nMindroling monastery at Tharpa village between Lhasa to Tsethang road,itis about 8km south from the road,It is large and impressive monastery ofMindroling stand in the middle of the village.The Mingdrolling Monasterywas founded by palma Garwang Ringzin Gyurme Dorjee in 1670 AD.It wassponsored by the Fifth Dalai lama and with the help of Desi Sangyal Gyaltso,since then the monastery become the center or the mother of Nyingma sect,gradually it developed into a center of Buddhist education,all king of educa-tions as follow.Different kind of handwritings,Tibetan medicines,Astrology,Tibetan Grammars Rhetoric eloquence,during the time of the seventh Dalailama the monastery was well known for education center in U-tsang.There-fore Mingdrolling monastery used to send the teacher for the potala schoolfrom their center.The Tibetan medical institution concern their theory ofastrology to the monastery as the history tells,not only that they produce bestquality of Tibetan incense.The construction of the monastery is composed ofMain Assembly Hall,Tantric Chapel,Vijaya Chapel as well as living roomsof the monks.In addition,there is a Maitreya stupa which said to be somiraculous that it can drive away demons.And around the monastery thereare","cbCaijMdKXxD5n12","https://ap.wps.com/l/cbCaijMdKXxD5n12","pdf",2431717,23,"Chinese","en","# 简要介绍\n## 历史沿革与宁玛派地位\n## 学术教育与十明学传承\n## 寺院建筑与主要殿堂\n## 重要文物与宗教象征","[{\"question\":\"敏珠林寺在宁玛派传统中属于什么地位？\",\"answer\":\"文中称其为旧译宁玛派之祖庭、十明学之源头，并被视为清凉雪域佛教的雪山源头与修学榜样之母寺。\"},{\"question\":\"敏珠林寺的修建与落成时间如何描述？\",\"answer\":\"文中提到寺院在藏历第十一绕迥年铁犬年落成，对应公元1670年。\"},{\"question\":\"寺内有哪些主要建筑与设施？\",\"answer\":\"文中列出主殿大经堂、密乘殿、上师寝室法轮妙高山、尊胜殿，并包含十万佛像见解脱大塔及多个禅定与法洲等空间。\"},{\"question\":\"文中如何说明寺院在学术教育方面的作用？\",\"answer\":\"文中强调其逐渐发展为佛教教育中心，涵盖手写工艺、藏医、历算、藏文语法与修辞辩才等，并提到会派遣师资以延续教育传统。\"}]","密严乌金成熟解脱洲 - 敏珠林寺 - 宁玛派祖庭与教育中心概述 | PDF",1790620788,58]