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\n列仙传今译·神仙传今译/邱鹤亭注译.一北京：中国社会科学出版社，1996.12  \n(白话道教经典/曾传辉主编)  \nISBN 7-5004-1907-4  \nI.列…  Ⅱ.邱…Ⅲ.①神-列传-译文②神话-中国-古代IV.I 276.5  \n中国版本图书馆CIP数据核字(96)第08370号  \n中国社会科学出版社出版发行  \n(北京鼓楼西大街甲158号)  \n北京兆成印刷厂印刷   新华书店经销  \n1996年12月第1版   1996年12月第1次印刷  \n开本：850×1168毫米1/32印张：11.875插页：4  \n字数：298千字 印数：1—10000册  \n定价：16.50元  \n# 《白话道教经典》编  委  会\n\n顾问：  \n卿希泰  \n许抗生  \n闵智亭  \n李养正  \n胡孚琛  \n主编：  \n曾传辉  \n编委：  \n唐大潮郑 开   谷 斌杜 琮邱鹤亭张超中邱凤侠  \nhttps://archive.org/details/liexianzhuanzhuy0000qiuh  \n# 序   言\n\n道家，使人精神专一，动合无形，赡足万物。其为术也，因阴阳之大顺，采儒墨之善，撮名法之要。与时迁移，应物变化；立俗施事，无所不宜。指约而易操，事少而功多。*  \n# ——太史令司马谈《论六家要旨》\n\n华夏远古文明，历夏、商、周三代至于春秋战国时期，数千年的积累已经使她的内涵变得异常深刻丰富，而此时恰值奴隶分封制之下的中央集权衰败不振之际。周王朝在政治上皇权旁落，令出诸侯，形成群雄争霸、逐鹿中原的格局；在文化上，官学摧折，典籍散佚，以老子为代表的道家学派率先异军凸起，其余各家，相继而兴，自骋其说，形成千古称颂的百家争鸣局面。  \n道家肇始于诸子之先而不彰自显，影响所及周遍百家，延至今日。这恐怕首先要归于老子身份具有的得天独厚的条件。周代制度，礼不下庶人，官学高居朝堂，普通仕子，难得看到各种宝贵文献。老子世代充任柱下史，执掌千年学库管钥，却使他能够  \n广泛披阅历代秘档，全面总结前面的社会发展经验，提出系统的理论。老子道家思想建立在广博的文献提炼基础之上，总结了深刻的历史法则，加之他的官方身份，使他在有生之年，已经声名远播。天下学子，争相宗之为师，或受业于其门，或辗转相传。其情其景，可想而知。即使仲尼与老子，主张殊不相侔，也多次远道负笈问礼。可见老子影响，非同寻常。老子归隐后不久，由于兵乱，周室典藏，分散民间，不复综窥全豹。各家学子遂在老子的基础上，从自己的立场出发，各执一端，各任其说，亦各逞干世之术于当时，遂演成九流之别。即使道家学派，也各自分趋，一化为多。故《庄子·天下篇》说：“天下之治方术者多矣。”把当时学者，分为八家，其中四家——宋研、尹文之学，彭蒙、田骈之学，老聃、关尹之学，庄周之学——以阐发道论为枢机，仍属道家。班固《汉书·艺文志》所列“九流”之中，除阴阳家之外，儒家、法家、墨家、名家、纵横家、杂家和农家，虽独立门户，自成一派，而探其源流，则或多或少都与道家有关。  \n自汉武以降，儒术定为一尊，其他各派，渐归湮没，唯道家并存。而其思想因素的主体，则为后汉兴起之道教所承袭和整合，组成对抗儒家意识形态的联合阵线。至此，中国思想史发展的螺旋运动，完成了一个由合而分、由分而合的周期。所以《道藏》琼札，五千余卷，所列众书，多裙拾诸家绝学，看似以续余响，实称叶落归根，或更贴切。其中更多有儒家所不敢言不能言者，更有后兴之佛教所不能识不能辨者。历代佚亡典籍，或附道经而存，自成题中应有之义。  \n道教学术，杂而多端，旧时学人诟病者多多。然而道教学术之所以成为中华民族文化之根柢，实为中华学术历史发展的逻辑结果。从这个角度来看，她实际上是“多端而不杂”,不杂不多就不足以成其为根柢。","cbCaiatzSyweIoJ6","https://ap.wps.com/l/cbCaiatzSyweIoJ6","pdf",25866937,388,"Chinese","en","# 序言\n## 道家精神与术的原则\n## 周代变迁与道家兴起\n## 老子影响与典藏分散\n## 学派分化为九流与道家涵纳\n## 汉武以来的思想格局与道教整合\n## 《道藏》收录与诸家归根","[{\"question\":\"文中如何概括道家的精神与作用？\",\"answer\":\"文中称道家使人精神专一，动合无形，且“赡足万物”；其术顺应阴阳之大顺，并采纳儒墨之善、撮名法之要。\"},{\"question\":\"周代制度与文化变化如何推动道家兴起？\",\"answer\":\"周王朝皇权旁落、诸侯分权导致政治格局剧烈变动；同时官学摧折、典籍散佚，使以老子为代表的道家学派率先凸起，其他诸家相继而兴，形成百家争鸣。\"},{\"question\":\"文中如何解释道家与后世道教思想的承袭整合关系？\",\"answer\":\"文中认为自汉武以来儒术定为一尊，其他各派渐归湮没，但道家并存；其思想因素主体为后汉兴起之道教所承袭和整合，从而形成对抗儒家意识形态的联合格局。\"},{\"question\":\"《道藏》的大量收录在文中被如何理解？\",\"answer\":\"文中指出《道藏》所列众书，多拾诸家绝学，看似以续余响，实则叶落归根；其中还包含儒家不敢言不能言以及佛教难识难辨的内容。\"}]","白话道教经典列仙传今译 - 神仙传今译 | PDF",1790623831,598]