[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-107160-en":3,"doc-seo-107160-105":30,"detail-sidebar-cat-0-en-105":90},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":13,"seo_description":14,"update_tm":28,"read_time":29},107160,549758146520,"Patrick","https://ap-avatar.wpscdn.com/avatar/80002397d8c0411e94?_k=1775819394049821470",2,"Literature","Anasara Garama Ucita - Talking Book","Anasara Garama Ucita is an illustrated talking-book style text authored by Amos Jonathan Tonga, Ibrahim Philip, and Habila Garba with cover and inside images credited to SIL Nigeria contributors. The work presents a guided narrative using structured sections, including “Ganjʉba kpʉ̃,” “Anasara Gasamɨ kpʉ̃,” “Gahɨrɨ Gaman,” and “Gev􀀣̃yẽ kpʉ̃,” focusing on instruction through repeated questions and explanations. It also includes consent and usage terms under Creative Commons and emphasizes respectful attribution while adapting the content.","Anasara Garama Ucita  \nAUTHORS  \nMr. Amos Jonathan Tonga  \nMr. Ibrahim Philip  \nMr. Habila Garba  \nWaci [bqv] Agriculture  \nAnasara Garama Ucita  \nImage on page Front Cover by Danjuma Lucky, © 2025 SIL  \nNigeria.  \nImages on inside pages by Reuben Pius, © 2024 SIL Nigeria.  \nWaci [bqv]  \nNigeria  \nCopyright © 2025, SIL Nigeria  \n[http://creativecommons.org/licenses/by/4.0/](http://creativecommons.org/licenses/by/4.0/)  \nYou are free to make commercial use of this work. You may adapt and add to this work. You must keep the copyright and credits for authors, illustrators, etc.  \nAUTHORS  \nMr. Amos Jonathan Tonga  \nMr. Ibrahim Philip  \nMr. Habila Garba  \nGAGBA RUKA  \nWʉram ucita awɨ wʉram wʉhʉkɔ dɔ bandɨr Bazar ꞌbab􀀖̃yã bayabarama. Wʉrama wʉya garama wʉgʉrɔgɔ garama. Awɨ ɨkɔ wʉwɨ wʉram ebin ɨmang ꞌbab􀀖̃ Waci ye bahʉbɔ bara yayʉ ꞌbab􀀖̃ Bazar.ꞌWutusu wʉsɔbɔ ʉndɨr Waci áhazã gakara ꞌwʉsɛb wʉhʉbɔ bahaya barama ucita ba.  \nƗm-ʉnjʉba garama ucita ʉsamɨ gaya ɨhɨya ʉ̀harɨ wʉyɨya kɨnɨ . Wʉhʉra goyuwowu anasara ʉhʉwa wáya ɨhɨya ꞌwʉram ucita. Bandɨra bahʉra gazã baharɨ wʉyɨya kɨnɨ te bɛmbɛy banyɨ bahʉbɔ anasara wʉram ucita wʉwɨ .  \nƗm-ʉnjʉba garama ucita wókuci ebine ni:  \nGanjʉba kpʉ̃  \nWꞌʉhɨyawa wánjʉba 􀀖́kpʉ̃ ucita, 􀀖́kpʉ̃wã yɔnʉ ɨyɔ 􀀖́wɨ ɨgbam ʉndɨr wʉram ucita. Ɨm-ɨhʉwɨya 􀀖́kpʉ̃wã ba, wákpay gɨnɨ wʉrama wʉrama?  \nAnasara Gasamɨ kpʉ̃  \nƆsɔbɔ ꞌwutusu wʉhʉbɔ bawɨ gakaba ucita, 'wutusu mba wãya gokuci bandɨr bahʉbɔ barama ucita g ꞌɨyɛ mba, aj􀀖̃ hʉkpabɔ gakaba te gasamɨ 􀀖́kpʉ̃wã .  \nƆsɔbɔ adadama 􀀖́kpʉ̃wã ye ɨmang ɨhʉwã . Ɨm-baj􀀖̃ gadama, áshɨyabaj􀀖̃ ye ahʉwã eyiye 􀀖́kpʉ̃ ɨrɨshɨya mɛtɛ bàj􀀖̃dam ɨhɨyɔ ɨhɨshɨ ba.  \nGahɨrɨ Gaman  \nꞌWutusu wʉhʉwa ʉtasamɨsɛ̃ 􀀖́kpʉ̃wã, wáj􀀖̃yãwa ganjʉba gamangahʉwa ʉnjʉba garama ucitawa. Ɨm-ʉsamɨ ʉ̀j􀀖̃ sawɨsɛ gamana kɔʉ̀gbɛrsɛ 􀀖́tɨ 􀀖́hɨyɔ ɨzã iniyewẽ te wʉ̀jʉ̃sɛ̃ wʉ̀samɨ rubi ɨndagwʉ̀tang ꞌbab􀀖̃yã anasara ucitawa ʉhʉra gɔsɔgɔ ʉshɨ te wʉmbar.Ʉs-ʉhʉsamɨ rubi ɨndaga ba, ʉhʉra gakawɨsɛ gɨnʉwã, te wʉkpay wʉtanga utaci banasara.  \nƗkawɨ  \nƗm-ʉmbaya gahɨrɨ gaman, wásamɨ bandɨr bahʉbɔ beyiyesɛ ɨkawɨ ko ʉnjʉba ɨdɔ ɨkawɨ ɨhʉ banasara bàkawɨwʉ . Ɨm-gamanagawɨyasɛ ata ye anang 􀀖́tɨ, ʉ̀h􀀖̃yãsɛ atawa ùkumisẽ g ꞌɨhanga te wʉ̀jʉ̃sɛ̃ ananga g ꞌɨkawɨya yé ɨkawɨya 􀀖̀samɨ bɔtɔg.  \nBɔtɔgɔ bɔnʉ, báshɨyasɛ ɨgbam bab􀀖̃yã, ucitawa ʉhʉra gasamɨɨgbam gɔsɔgɔ wudumo ging.  \nGev􀀣̃yẽ kpʉ̃  \nꞌWutusu wʉhʉwa ʉmbaya ɨkawɨya, 􀀖́kpʉ̃ ɨhʉwa ʉdam ko ʉmgmɨ nʉ wév􀀭̃yesẽyɔ anasara ɨhɨyɔ ákaca ɨkawɨ ɨhʉwa ʉkawɨ ye anasara ɨhɨyɔ éc􀀭̃yẽ ɨgʉ̃ gɔrɔgɔ .  \nGadʉsa Ucita  \nGiya gitiye ucita ꞌwutusu wʉhʉwa uv􀀭̃yẽ 􀀖́kpʉwã ʉmbaya, gahɨyagetiye ucita ʉhʉwa w'ʉh􀀖̃yã ʉhɨnawã aj􀀖̃yã ʉh􀀖̃yã ʉhɨtʉ̃wã, mɛtɛʉ̀ndɛsɛ ɔfɔwɔ ʉh􀀖̃yã uhish􀀭̃yẽ ba. Ucita ʉhʉbɔ botu w ꞌʉh􀀖̃yã uhish􀀭̃yẽ, ʉhʉya wʉshɨ ʉfɔ ʉhʉbɔ betiye wꞌʉh􀀖̃yã ʉhɨnawã ye ʉhɨtʉ̃wã ba.  \nAnasara Getiye  \nƗm-ɨkawɨya ɨtarayɔ wátanga rubi ɨndag g ꞌɨkawɨya te wʉwɨ getiye. Ɨm-ʉhʉsamɨ gatanga wutusu wʉhʉwa ʉwɨ gakawɨ ba, bandɨr getiye bawɨ getiye, bɔsɔbɔ bákʉ̃wã akɨya ɨgama, bɔsɔbɔ yewe bakʉ̃ bakpɨ gɔnjɔrɔ ucitawa.","cbCaiulH7mVvyGYp","https://ap.wps.com/l/cbCaiulH7mVvyGYp","pdf",517748,3,1,17,"English","en",105,"# Ganjʉba kpʉ̃\n## Ɨm-ʉnjʉba garama ucita\n# Anasara Gasamɨ kpʉ̃\n# Gahɨrɨ Gaman\n# Ɨkawɨ\n# Gev􀀣̃yẽ kpʉ̃\n# Gadʉsa Ucita\n# Anasara Getiye","[{\"question\":\"Who are the listed authors of Anasara Garama Ucita?\",\"answer\":\"The document lists Amos Jonathan Tonga, Ibrahim Philip, and Habila Garba as authors.\"},{\"question\":\"What creative use permissions does the document grant?\",\"answer\":\"It is released under a Creative Commons license that allows commercial use and adaptation, as long as copyright and credits are kept for authors and illustrators.\"},{\"question\":\"What main structured parts appear in the narrative?\",\"answer\":\"The text is organized into sections such as Ganjʉba kpʉ̃, Anasara Gasamɨ kpʉ̃, Gahɨrɨ Gaman, Ɨkawɨ, Gev􀀣̃yẽ kpʉ̃, Gadʉsa Ucita, and Anasara Getiye.\"}]",1784435274,26,{"code":4,"msg":31,"data":32},"ok",{"site_id":25,"language":24,"slug":33,"title":13,"keywords":34,"description":14,"schema_data":35,"social_meta":85,"head_meta":87,"extra_data":89,"updated_unix":28},"anasara-garama-ucita-talking-book","",{"@graph":36,"@context":84},[37,52,67],{"@type":38,"itemListElement":39},"BreadcrumbList",[40,44,47,49],{"item":41,"name":42,"@type":43,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":45,"name":46,"@type":43,"position":11},"https://docshare.wps.com/document/","Document",{"item":48,"name":12,"@type":43,"position":20},"https://docshare.wps.com/document/literature/",{"item":50,"name":13,"@type":43,"position":51},"https://docshare.wps.com/document/anasara-garama-ucita-talking-book/107160/",4,{"url":50,"name":13,"@type":53,"author":54,"headline":13,"publisher":56,"fileFormat":59,"inLanguage":24,"description":14,"dateModified":60,"datePublished":61,"encodingFormat":59,"isAccessibleForFree":62,"interactionStatistic":63},"DigitalDocument",{"name":9,"@type":55},"Person",{"url":41,"name":57,"@type":58},"DocShare","Organization","application/pdf","2026-08-03","2026-07-19",true,{"@type":64,"interactionType":65,"userInteractionCount":20},"InteractionCounter",{"@type":66},"ViewAction",{"@type":68,"mainEntity":69},"FAQPage",[70,76,80],{"name":71,"@type":72,"acceptedAnswer":73},"Who are the listed authors of Anasara Garama Ucita?","Question",{"text":74,"@type":75},"The document lists Amos Jonathan Tonga, Ibrahim Philip, and Habila Garba as authors.","Answer",{"name":77,"@type":72,"acceptedAnswer":78},"What creative use permissions does the document grant?",{"text":79,"@type":75},"It is released under a Creative Commons license that allows commercial use and adaptation, as long as copyright and credits are kept for authors and illustrators.",{"name":81,"@type":72,"acceptedAnswer":82},"What main structured parts appear in the narrative?",{"text":83,"@type":75},"The text is organized into sections such as Ganjʉba kpʉ̃, Anasara Gasamɨ kpʉ̃, Gahɨrɨ Gaman, Ɨkawɨ, Gev􀀣̃yẽ kpʉ̃, Gadʉsa Ucita, and Anasara Getiye.","https://schema.org",{"og:url":50,"og:type":86,"og:title":13,"og:site_name":57,"og:description":14},"article",{"robots":88,"canonical":50},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":91},[92,96,99,103,108,113,118,123,128,131,135],{"id":21,"doc_module":4,"doc_module_name":46,"category_name":93,"show_sort_weight":94,"slug":95},"Story & Novel",90,"story-novel",{"id":11,"doc_module":4,"doc_module_name":46,"category_name":12,"show_sort_weight":97,"slug":98},80,"literature",{"id":51,"doc_module":4,"doc_module_name":46,"category_name":100,"show_sort_weight":101,"slug":102},"Exam",70,"exam",{"id":104,"doc_module":4,"doc_module_name":46,"category_name":105,"show_sort_weight":106,"slug":107},5,"Comic",60,"comic",{"id":109,"doc_module":4,"doc_module_name":46,"category_name":110,"show_sort_weight":111,"slug":112},6,"Technology",50,"technology",{"id":114,"doc_module":4,"doc_module_name":46,"category_name":115,"show_sort_weight":116,"slug":117},7,"Healthcare",40,"healthcare",{"id":119,"doc_module":4,"doc_module_name":46,"category_name":120,"show_sort_weight":121,"slug":122},8,"Research & Report",30,"research-report",{"id":124,"doc_module":4,"doc_module_name":46,"category_name":125,"show_sort_weight":126,"slug":127},9,"Religion & Spirituality",20,"religion-spirituality",{"id":126,"doc_module":4,"doc_module_name":46,"category_name":129,"show_sort_weight":126,"slug":130},"World Cup","world-cup",{"id":132,"doc_module":4,"doc_module_name":46,"category_name":133,"show_sort_weight":132,"slug":134},10,"Lifestyle","lifestyle",{"id":136,"doc_module":4,"doc_module_name":46,"category_name":137,"show_sort_weight":104,"slug":138},19,"General","general"]