[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"doc-detail-116093-en":3,"doc-seo-116093-105":31,"detail-sidebar-cat-0-en-105":91},{"code":4,"msg":5,"data":6},0,"success",{"doc_id":7,"user_id":8,"nickname":9,"user_avatar":10,"doc_module":4,"category_id":11,"category_name":12,"doc_title":13,"doc_description":14,"doc_content":15,"file_id":16,"file_url":17,"file_type":18,"file_size":19,"view_count":20,"is_deleted":4,"is_public":21,"is_downloadable":21,"audit_status":21,"page_count":22,"language":23,"language_code":24,"site_id":25,"html_lang":24,"table_of_contents":26,"faqs":27,"seo_title":28,"seo_description":14,"update_tm":29,"read_time":30},116093,962085662650,"Jiven","https://ap-avatar.wpscdn.com/davatar_29158cc5080c5b710cf443261637dec0",2,"Literature","Acting Out - Bernard Stiegler - Crossing Aesthetics","Acting Out is Bernard Stiegler’s philosophical exploration of how one becomes a philosopher within the intimacy and secret of life. Through reflection on vocation, the text connects the religious notion of being “called” to an individuating process that unfolds for the individual. It frames philosophy not as an abstract role but as an experiential transformation, raising questions about psychic and collective individuation and the ethical stakes that follow. The book is translated from French and presented within the Meridian series context.","ACTING OUT  \n二  \nM E RIDIAN  \nCrossing Aesthetics  \nWerner Hamacher  \nEditor  \nTranslated by David Barison,Daniel Ross,and Patrick Crogan  \nStanford  \nUniversity  \nPress  \nStanford  \nCalifornia  \n2009  \n# ACTING OUT\n\nBernard Stiegler  \nBUTLSTAX  \nB2430S152  \nS1413280  \nStanford University PressStanford,California  \nEnglish translation ◎2009 by the Board of Trustees of theLeland Stanford Junior University.All rights reserved.  \nHow I Became a Philosopher was originally published in French in 2003 underthe title Passer àl'acte ◎2003 Editions Galilée;To Love,to Love Me,to Love Uswas originally published in French in 2003 under the title Aimer,saimer,nousaimer:Du II septembre au 2I avril C2003 Editions Galilée.  \nNo part of this book may be reproduced or transmitted in any form or byany means,electronic or mechanical,including photocopying and recording,or in any information storage or retrieval system without the prior writtenpermission of Stanford University Press.  \nPrinted in the United States of America on acid-free,archival-quality paper  \nLibrary of Congress Cataloging-in-Publication Data  \nStiegler,Bernard.  \n[Passer a Iacte.English]  \nActing out/Bernard Stiegler;translated by  \nDavid Barison,Daniel Ross,and Patrick Crogan.  \np.cm.—(Meridian,crossing aesthetics)  \n\"How I Became a Philosopher was originally published in French in 2003under the title Passer àIacte;To love,to love me,to love us was originallypublished in French in 2003 under the title Aimer,s'aimer,nous aimer.”  \nIncludes bibliographical references and index.  \nISBN 978-0-8047-5868-o(cloth:alk.paper)  \nISBN 978-0-8047-5869-7(pbk.:alk.paper)  \nI.Philosophy,French—2oth century.2.Individuation(Philosophy)  \n3.Narcissism.I.Barison,David.II.Ross,Daniel,I970-II.Crogan,Patrick.IV.Stiegler,Bernard.Aimer,s'aimer,nous aimer.English.V.Title.VI.Title:Aimer,s'aimer,nous aimer.VII.Series:Meridian(Stanford,Calif.)B2430.S752S74I32009I94—dc222008006687  \nContents  \nHow I Became a Philosopher  \nTo Love,to Love Me,to Love Us:  \nFrom September II to April 2I  \nI.The destruction of primordial narcissism  \nII.The destruction of the process ofpsychicand collective individuation and thequestion of evil  \nNotes  \nIndex  \nI  \n37  \n39  \n6083  \n9I  \n\n|  |  |\n| --- | --- |\n| How I Became a Philosopher   |  |\n|  |  |\n|  |  |\n\n# The intimacy and secret of my life\n\n\"How does one become a philosopher in the intimacy and se-cret of one's life?”  \nThis is the question Marianne Alphant addressed to me,'and toothers,and with it she thrust me (and it was doubtless the samefor the others)into an embarrassing position.And in reflectingon it I told myself that,in its apres-coup,becoming-a-philosopherappeared to me in effect and precisely as the secret and intimacy ofmy life,in the strict sense of these words.  \n# Philosophy and vocation\n\nBecoming-a-philosopher,I first asked myself:is this a vocationand,if so,does it apply to me?  \nVocation,according to its original religious meaning,is a name“given to those who feel called,\"writes Catherine Clément:“Vo-care,to call,signifies that allvocations are addressed to the indi-vidual,called by his name,as himself.\"2  \nReligious vocation is therefore individual.It happens to the indi-vidual:it is a moment of that which I am about to calla process ofindividuation.  \nAs for extending the religious sense of vocation to profane pur-","cbCaieKJkYEJfHNo","https://ap.wps.com/l/cbCaieKJkYEJfHNo","pdf",5490610,4,1,103,"English","en",105,"# Contents\n## How I Became a Philosopher\n## To Love, to Love Me, to Love Us: From September 11 to April 21\n## I. The destruction of primordial narcissism\n## II. The destruction of the process of psychic and collective individuation and the question of evil\n# Notes\n# Index","[{\"question\":\"What central question does the book raise about becoming a philosopher?\",\"answer\":\"It examines how one becomes a philosopher in the intimacy and secrecy of one’s life, posing philosophy as something rooted in personal experience rather than abstraction.\"},{\"question\":\"How does the text define vocation in relation to philosophy?\",\"answer\":\"Vocation is treated through its original religious meaning as a “call” addressed to an individual by name, and then related to processes of individuation.\"},{\"question\":\"What themes are highlighted in the two main parts listed in the contents?\",\"answer\":\"The first part focuses on the destruction of primordial narcissism, while the second addresses the destruction of psychic and collective individuation and connects it to the question of evil.\"}]","Acting Out - Bernard Stiegler - Crossing Aesthetics | PDF",1785653421,159,{"code":4,"msg":32,"data":33},"ok",{"site_id":25,"language":24,"slug":34,"title":13,"keywords":35,"description":14,"schema_data":36,"social_meta":86,"head_meta":88,"extra_data":90,"updated_unix":29},"acting-out-bernard-stiegler-crossing-aesthetics","",{"@graph":37,"@context":85},[38,53,68],{"@type":39,"itemListElement":40},"BreadcrumbList",[41,45,48,51],{"item":42,"name":43,"@type":44,"position":21},"https://docshare.wps.com","Home","ListItem",{"item":46,"name":47,"@type":44,"position":11},"https://docshare.wps.com/document/","Document",{"item":49,"name":12,"@type":44,"position":50},"https://docshare.wps.com/document/literature/",3,{"item":52,"name":13,"@type":44,"position":20},"https://docshare.wps.com/document/acting-out-bernard-stiegler-crossing-aesthetics/116093/",{"url":52,"name":13,"@type":54,"author":55,"headline":13,"publisher":57,"fileFormat":60,"inLanguage":24,"description":14,"dateModified":61,"datePublished":62,"encodingFormat":60,"isAccessibleForFree":63,"interactionStatistic":64},"DigitalDocument",{"name":9,"@type":56},"Person",{"url":42,"name":58,"@type":59},"DocShare","Organization","application/pdf","2026-08-25","2026-08-02",true,{"@type":65,"interactionType":66,"userInteractionCount":20},"InteractionCounter",{"@type":67},"ViewAction",{"@type":69,"mainEntity":70},"FAQPage",[71,77,81],{"name":72,"@type":73,"acceptedAnswer":74},"What central question does the book raise about becoming a philosopher?","Question",{"text":75,"@type":76},"It examines how one becomes a philosopher in the intimacy and secrecy of one’s life, posing philosophy as something rooted in personal experience rather than abstraction.","Answer",{"name":78,"@type":73,"acceptedAnswer":79},"How does the text define vocation in relation to philosophy?",{"text":80,"@type":76},"Vocation is treated through its original religious meaning as a “call” addressed to an individual by name, and then related to processes of individuation.",{"name":82,"@type":73,"acceptedAnswer":83},"What themes are highlighted in the two main parts listed in the contents?",{"text":84,"@type":76},"The first part focuses on the destruction of primordial narcissism, while the second addresses the destruction of psychic and collective individuation and connects it to the question of evil.","https://schema.org",{"og:url":52,"og:type":87,"og:title":13,"og:site_name":58,"og:description":14},"article",{"robots":89,"canonical":52},"index,follow",{"doc_id":7,"site_id":25},{"code":4,"msg":5,"data":92},[93,97,100,104,109,114,119,124,129,132,136],{"id":21,"doc_module":4,"doc_module_name":47,"category_name":94,"show_sort_weight":95,"slug":96},"Story & Novel",90,"story-novel",{"id":11,"doc_module":4,"doc_module_name":47,"category_name":12,"show_sort_weight":98,"slug":99},80,"literature",{"id":20,"doc_module":4,"doc_module_name":47,"category_name":101,"show_sort_weight":102,"slug":103},"Exam",70,"exam",{"id":105,"doc_module":4,"doc_module_name":47,"category_name":106,"show_sort_weight":107,"slug":108},5,"Comic",60,"comic",{"id":110,"doc_module":4,"doc_module_name":47,"category_name":111,"show_sort_weight":112,"slug":113},6,"Technology",50,"technology",{"id":115,"doc_module":4,"doc_module_name":47,"category_name":116,"show_sort_weight":117,"slug":118},7,"Healthcare",40,"healthcare",{"id":120,"doc_module":4,"doc_module_name":47,"category_name":121,"show_sort_weight":122,"slug":123},8,"Research & Report",30,"research-report",{"id":125,"doc_module":4,"doc_module_name":47,"category_name":126,"show_sort_weight":127,"slug":128},9,"Religion & Spirituality",20,"religion-spirituality",{"id":127,"doc_module":4,"doc_module_name":47,"category_name":130,"show_sort_weight":127,"slug":131},"World Cup","world-cup",{"id":133,"doc_module":4,"doc_module_name":47,"category_name":134,"show_sort_weight":133,"slug":135},10,"Lifestyle","lifestyle",{"id":137,"doc_module":4,"doc_module_name":47,"category_name":138,"show_sort_weight":105,"slug":139},19,"General","general"]